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Linked Discourses
1. Chapter One
Victory by Good Speech
Saṁyutta Nikāya
1. Paṭhamavagga
Subhāsitajayasutta
Linked Discourses
1. Chapter One
Victory by Good Speech
Saṁyutta Nikāya
1. Paṭhamavagga
Subhāsitajayasutta
The demon lord Vepacitti proposes to Sakka that they engage in a battle of wits in debate rather than war. Vepacitti speaks in praise of forceful punishment, while Sakka stands up for patience and forgiveness.
Ruta suttaSN 11.5
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EN · Bhikkhu Sujato
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Subtítulo
A plain translation of the Saṁyutta Nikāya
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Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
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English
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Pali
Sobre la traducción
This translation was part of a project to translate the four Pali Nikāyas with the following aims: plain, approachable English; consistent terminology; accurate rendition of the Pali; free of copyright. It was made during 2016–2018 while Bhikkhu Sujato was staying in Qimei, Taiwan.
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Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.
At Sāvatthī.
Sāvatthinidānaṁ.
At Sāvatthī.
Sāvatthinidānaṁ.
At Sāvatthī. Sāvatthinidānaṁ.
“Once upon a time, mendicants, a battle was fought between the gods and the titans.
“Bhūtapubbaṁ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi.
“Once upon a time, mendicants, a battle was fought between the gods and the titans.
“Bhūtapubbaṁ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi.
“Once upon a time, mendicants, a battle was fought between the gods and the titans. “Bhūtapubbaṁ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi.
Then Vepacitti, lord of titans, said to Sakka, lord of gods, ‘Lord of gods, let there be victory by fine words!’
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘hotu, devānaminda, subhāsitena jayo’ti.
Then Vepacitti, lord of titans, said to Sakka, lord of gods,
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca:
‘Lord of gods, let there be victory by fine words!’
‘hotu, devānaminda, subhāsitena jayo’ti.
Then Vepacitti, lord of titans, said to Sakka, lord of gods, Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘Lord of gods, let there be victory by fine words!’ ‘hotu, devānaminda, subhāsitena jayo’ti.
‘Vepacitti, let there be victory by fine words!’
‘Hotu, vepacitti, subhāsitena jayo’ti.
‘Vepacitti, let there be victory by fine words!’
‘Hotu, vepacitti, subhāsitena jayo’ti.
‘Vepacitti, let there be victory by fine words!’ ‘Hotu, vepacitti, subhāsitena jayo’ti.
Then the gods and the titans appointed a panel of judges, saying, ‘These will understand our good and bad statements.’
Atha kho, bhikkhave, devā ca asurā ca pārisajje ṭhapesuṁ: ‘ime no subhāsitadubbhāsitaṁ ājānissantī’ti.
Then the gods and the titans appointed a panel of judges, saying,
Atha kho, bhikkhave, devā ca asurā ca pārisajje ṭhapesuṁ:
‘These will understand our good and bad statements.’
‘ime no subhāsitadubbhāsitaṁ ājānissantī’ti.
Then the gods and the titans appointed a panel of judges, saying, Atha kho, bhikkhave, devā ca asurā ca pārisajje ṭhapesuṁ: ‘These will understand our good and bad statements.’ ‘ime no subhāsitadubbhāsitaṁ ājānissantī’ti.
Then Vepacitti, lord of titans, said to Sakka, lord of gods, ‘Lord of gods, recite a verse!’
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘bhaṇa, devānaminda, gāthan’ti.
Then Vepacitti, lord of titans, said to Sakka, lord of gods,
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca:
‘Lord of gods, recite a verse!’
‘bhaṇa, devānaminda, gāthan’ti.
Then Vepacitti, lord of titans, said to Sakka, lord of gods, Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘Lord of gods, recite a verse!’ ‘bhaṇa, devānaminda, gāthan’ti.
When he said this, Sakka said to him, ‘Vepacitti, you are the elder gods here.*“Elder god” (pubbadeva) because originally the earth belonged to the titans and was tricked from them by employing the verses of the rites (Taittirīya Brāhmaṇa 3.2.9e, cf. Śatapatha Brāhmaṇa 1.2.5.1). This battle by debate recalls Bṛhadāraṇyaka Upaniṣad 1.3.1, which explains that the titans are the elder children of Pajāpati. The younger children, the gods, sought to overcome them by means of reciting the sacred word (udgītha), but the titans pierced it with the evil that is bad speech. Recite a verse.’
Evaṁ vutte, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ etadavoca: ‘tumhe khvettha, vepacitti, pubbadevā. Bhaṇa, vepacitti, gāthan’ti.
When he said this, Sakka said to him,
Evaṁ vutte, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ etadavoca:
‘Vepacitti, you are the elder gods here.*“Elder god” (pubbadeva) because originally the earth belonged to the titans and was tricked from them by employing the verses of the rites (Taittirīya Brāhmaṇa 3.2.9e, cf. Śatapatha Brāhmaṇa 1.2.5.1). This battle by debate recalls Bṛhadāraṇyaka Upaniṣad 1.3.1, which explains that the titans are the elder children of Pajāpati. The younger children, the gods, sought to overcome them by means of reciting the sacred word (udgītha), but the titans pierced it with the evil that is bad speech.
‘tumhe khvettha, vepacitti, pubbadevā.
Recite a verse.’
Bhaṇa, vepacitti, gāthan’ti.
When he said this, Sakka said to him, Evaṁ vutte, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ etadavoca: ‘Vepacitti, you are the elder gods here.*“Elder god” (pubbadeva) because originally the earth belonged to the titans and was tricked from them by employing the verses of the rites (Taittirīya Brāhmaṇa 3.2.9e, cf. Śatapatha Brāhmaṇa 1.2.5.1). This battle by debate recalls Bṛhadāraṇyaka Upaniṣad 1.3.1, which explains that the titans are the elder children of Pajāpati. The younger children, the gods, sought to overcome them by means of reciting the sacred word (udgītha), but the titans pierced it with the evil that is bad speech.‘tumhe khvettha, vepacitti, pubbadevā. Recite a verse.’ Bhaṇa, vepacitti, gāthan’ti.
So Vepacitti spoke this verse:*Vepacitti adopts the same position as Mātali in the previous discourse.
Evaṁ vutte, bhikkhave, vepacitti asurindo imaṁ gāthaṁ abhāsi:
So Vepacitti spoke this verse:*Vepacitti adopts the same position as Mātali in the previous discourse.
Evaṁ vutte, bhikkhave, vepacitti asurindo imaṁ gāthaṁ abhāsi:
So Vepacitti spoke this verse:*Vepacitti adopts the same position as Mātali in the previous discourse.Evaṁ vutte, bhikkhave, vepacitti asurindo imaṁ gāthaṁ abhāsi:
‘Fools would vent even more if there’s no-one to put a stop to them. So an intelligent person should stop a fool with forceful punishment.’
‘Bhiyyo bālā pabhijjeyyuṁ, no cassa paṭisedhako; Tasmā bhusena daṇḍena, dhīro bālaṁ nisedhaye’ti.
‘Fools would vent even more
‘Bhiyyo bālā pabhijjeyyuṁ,
if there’s no-one to put a stop to them.
no cassa paṭisedhako;
So an intelligent person should stop
Tasmā bhusena daṇḍena,
a fool with forceful punishment.’
dhīro bālaṁ nisedhaye’ti.
‘Fools would vent even more ‘Bhiyyo bālā pabhijjeyyuṁ, if there’s no-one to put a stop to them. no cassa paṭisedhako; So an intelligent person should stop Tasmā bhusena daṇḍena, a fool with forceful punishment.’ dhīro bālaṁ nisedhaye’ti.
The titans applauded Vepacitti’s verse, while the gods kept silent.
Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṁsu, devā tuṇhī ahesuṁ.
The titans applauded Vepacitti’s verse, while the gods kept silent.
Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṁsu, devā tuṇhī ahesuṁ.
The titans applauded Vepacitti’s verse, while the gods kept silent. Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṁsu, devā tuṇhī ahesuṁ.
Then Vepacitti said to Sakka, ‘Lord of gods, recite a verse!’ So Sakka spoke this verse:
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘bhaṇa, devānaminda, gāthan’ti. Evaṁ vutte, bhikkhave, sakko devānamindo imaṁ gāthaṁ abhāsi:
Then Vepacitti said to Sakka,
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca:
‘Lord of gods, recite a verse!’
‘bhaṇa, devānaminda, gāthan’ti.
So Sakka spoke this verse:
Evaṁ vutte, bhikkhave, sakko devānamindo imaṁ gāthaṁ abhāsi:
Then Vepacitti said to Sakka, Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘Lord of gods, recite a verse!’ ‘bhaṇa, devānaminda, gāthan’ti. So Sakka spoke this verse: Evaṁ vutte, bhikkhave, sakko devānamindo imaṁ gāthaṁ abhāsi:
‘I think that this is the only way to put a stop to a fool, when you know that the other is upset, be mindful and stay calm.’
‘Etadeva ahaṁ maññe, bālassa paṭisedhanaṁ; Paraṁ saṅkupitaṁ ñatvā, yo sato upasammatī’ti.
‘I think that this is the only way
‘Etadeva ahaṁ maññe,
to put a stop to a fool,
bālassa paṭisedhanaṁ;
when you know that the other is upset,
Paraṁ saṅkupitaṁ ñatvā,
be mindful and stay calm.’
yo sato upasammatī’ti.
‘I think that this is the only way ‘Etadeva ahaṁ maññe, to put a stop to a fool, bālassa paṭisedhanaṁ; when you know that the other is upset, Paraṁ saṅkupitaṁ ñatvā, be mindful and stay calm.’ yo sato upasammatī’ti.
The gods applauded Sakka’s verse, while the titans kept silent.
Bhāsitāya kho pana, bhikkhave, sakkena devānamindena gāthāya, devā anumodiṁsu, asurā tuṇhī ahesuṁ.
The gods applauded Sakka’s verse, while the titans kept silent.
Bhāsitāya kho pana, bhikkhave, sakkena devānamindena gāthāya, devā anumodiṁsu, asurā tuṇhī ahesuṁ.
The gods applauded Sakka’s verse, while the titans kept silent. Bhāsitāya kho pana, bhikkhave, sakkena devānamindena gāthāya, devā anumodiṁsu, asurā tuṇhī ahesuṁ.
Then Sakka said to Vepacitti, ‘Vepacitti, recite a verse!’ So Vepacitti spoke this verse:
Atha kho, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ etadavoca: ‘bhaṇa, vepacitti, gāthan’ti. Evaṁ vutte, bhikkhave, vepacitti asurindo imaṁ gāthaṁ abhāsi:
Then Sakka said to Vepacitti,
Atha kho, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ etadavoca:
‘Vepacitti, recite a verse!’
‘bhaṇa, vepacitti, gāthan’ti.
So Vepacitti spoke this verse:
Evaṁ vutte, bhikkhave, vepacitti asurindo imaṁ gāthaṁ abhāsi:
Then Sakka said to Vepacitti, Atha kho, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ etadavoca: ‘Vepacitti, recite a verse!’ ‘bhaṇa, vepacitti, gāthan’ti. So Vepacitti spoke this verse: Evaṁ vutte, bhikkhave, vepacitti asurindo imaṁ gāthaṁ abhāsi:
‘In this mere endurance, Vāsava, I see a flaw. When a fool thinks, “He endures me out of fear,” the simpleton will go after you even harder, like a cow chasing someone who runs away.’
‘Etadeva titikkhāya, vajjaṁ passāmi vāsava; Yadā naṁ maññati bālo, bhayā myāyaṁ titikkhati; Ajjhāruhati dummedho, gova bhiyyo palāyinan’ti.
‘In this mere endurance, Vāsava,
‘Etadeva titikkhāya,
I see a flaw.
vajjaṁ passāmi vāsava;
When a fool thinks,
Yadā naṁ maññati bālo,
“He endures me out of fear,”
bhayā myāyaṁ titikkhati;
the simpleton will go after you even harder,
Ajjhāruhati dummedho,
like a cow chasing someone who runs away.’
gova bhiyyo palāyinan’ti.
‘In this mere endurance, Vāsava, ‘Etadeva titikkhāya, I see a flaw. vajjaṁ passāmi vāsava; When a fool thinks, Yadā naṁ maññati bālo, “He endures me out of fear,” bhayā myāyaṁ titikkhati; the simpleton will go after you even harder, Ajjhāruhati dummedho, like a cow chasing someone who runs away.’ gova bhiyyo palāyinan’ti.
The titans applauded Vepacitti’s verse, while the gods kept silent.
Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṁsu, devā tuṇhī ahesuṁ.
The titans applauded Vepacitti’s verse, while the gods kept silent.
Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṁsu, devā tuṇhī ahesuṁ.
The titans applauded Vepacitti’s verse, while the gods kept silent. Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṁsu, devā tuṇhī ahesuṁ.
Then Vepacitti said to Sakka, ‘Lord of gods, recite a verse!’ So Sakka spoke this verse:
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘bhaṇa, devānaminda, gāthan’ti. Evaṁ vutte, bhikkhave, sakko devānamindo imā gāthāyo abhāsi:
Then Vepacitti said to Sakka,
Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca:
‘Lord of gods, recite a verse!’
‘bhaṇa, devānaminda, gāthan’ti.
So Sakka spoke this verse:
Evaṁ vutte, bhikkhave, sakko devānamindo imā gāthāyo abhāsi:
Then Vepacitti said to Sakka, Atha kho, bhikkhave, vepacitti asurindo sakkaṁ devānamindaṁ etadavoca: ‘Lord of gods, recite a verse!’ ‘bhaṇa, devānaminda, gāthan’ti. So Sakka spoke this verse: Evaṁ vutte, bhikkhave, sakko devānamindo imā gāthāyo abhāsi:
‘Let him think this if he wishes, or not— “He endures me out of fear.” For the highest goal, one’s own, naught better than patience is found.
‘Kāmaṁ maññatu vā mā vā, bhayā myāyaṁ titikkhati; Sadatthaparamā atthā, khantyā bhiyyo na vijjati.
‘Let him think this if he wishes, or not—
‘Kāmaṁ maññatu vā mā vā,
“He endures me out of fear.”
bhayā myāyaṁ titikkhati;
For the highest goal, one’s own,
Sadatthaparamā atthā,
naught better than patience is found.
khantyā bhiyyo na vijjati.
‘Let him think this if he wishes, or not—‘Kāmaṁ maññatu vā mā vā, “He endures me out of fear.” bhayā myāyaṁ titikkhati; For the highest goal, one’s own, Sadatthaparamā atthā, naught better than patience is found. khantyā bhiyyo na vijjati.
When a strong person endures a weakling, they call that the ultimate patience, for a weakling must always be patient.
Yo have balavā santo, dubbalassa titikkhati; Tamāhu paramaṁ khantiṁ, niccaṁ khamati dubbalo.
When a strong person
Yo have balavā santo,
endures a weakling,
dubbalassa titikkhati;
they call that the ultimate patience,
Tamāhu paramaṁ khantiṁ,
for a weakling must always be patient.
niccaṁ khamati dubbalo.
When a strong person Yo have balavā santo, endures a weakling, dubbalassa titikkhati; they call that the ultimate patience, Tamāhu paramaṁ khantiṁ, for a weakling must always be patient. niccaṁ khamati dubbalo.
The strength of folly is really just weakness, they say. But no-one can challenge a person who’s strong, guarded by the teaching.
Abalaṁ taṁ balaṁ āhu, yassa bālabalaṁ balaṁ; Balassa dhammaguttassa, paṭivattā na vijjati.
The strength of folly
Abalaṁ taṁ balaṁ āhu,
is really just weakness, they say.
yassa bālabalaṁ balaṁ;
But no-one can challenge a person
Balassa dhammaguttassa,
who’s strong, guarded by the teaching.
paṭivattā na vijjati.
The strength of folly Abalaṁ taṁ balaṁ āhu, is really just weakness, they say. yassa bālabalaṁ balaṁ; But no-one can challenge a person Balassa dhammaguttassa, who’s strong, guarded by the teaching. paṭivattā na vijjati.
When you get angry at an angry person you just make things worse for yourself. When you don’t get angry at an angry person you win a battle hard to win.
Tasseva tena pāpiyo, yo kuddhaṁ paṭikujjhati; Kuddhaṁ appaṭikujjhanto, saṅgāmaṁ jeti dujjayaṁ.
When you get angry at an angry person
Tasseva tena pāpiyo,
you just make things worse for yourself.
yo kuddhaṁ paṭikujjhati;
When you don’t get angry at an angry person
Kuddhaṁ appaṭikujjhanto,
you win a battle hard to win.
saṅgāmaṁ jeti dujjayaṁ.
When you get angry at an angry person Tasseva tena pāpiyo, you just make things worse for yourself. yo kuddhaṁ paṭikujjhati; When you don’t get angry at an angry person Kuddhaṁ appaṭikujjhanto, you win a battle hard to win. saṅgāmaṁ jeti dujjayaṁ.
When you know that the other is angry, you act for the good of both yourself and the other if you’re mindful and stay calm.
Ubhinnamatthaṁ carati, attano ca parassa ca; Paraṁ saṅkupitaṁ ñatvā, yo sato upasammati.
When you know that the other is angry,
Ubhinnamatthaṁ carati,
you act for the good of both
attano ca parassa ca;
yourself and the other
Paraṁ saṅkupitaṁ ñatvā,
if you’re mindful and stay calm.
yo sato upasammati.
When you know that the other is angry, Ubhinnamatthaṁ carati, you act for the good of both attano ca parassa ca; yourself and the other Paraṁ saṅkupitaṁ ñatvā, if you’re mindful and stay calm. yo sato upasammati.
People inexpert in the teaching consider one who heals both oneself and the other to be a fool.’
Ubhinnaṁ tikicchantānaṁ, attano ca parassa ca; Janā maññanti bāloti, ye dhammassa akovidā’ti.
People inexpert in the teaching
Ubhinnaṁ tikicchantānaṁ,
consider one who heals both
attano ca parassa ca;
oneself and the other
Janā maññanti bāloti,
to be a fool.’
ye dhammassa akovidā’ti.
People inexpert in the teaching Ubhinnaṁ tikicchantānaṁ, consider one who heals both attano ca parassa ca; oneself and the other Janā maññanti bāloti, to be a fool.’ ye dhammassa akovidā’ti.
The gods applauded Sakka’s verses, while the titans kept silent.
Bhāsitāsu kho pana, bhikkhave, sakkena devānamindena gāthāsu, devā anumodiṁsu, asurā tuṇhī ahesuṁ.
The gods applauded Sakka’s verses, while the titans kept silent.
Bhāsitāsu kho pana, bhikkhave, sakkena devānamindena gāthāsu, devā anumodiṁsu, asurā tuṇhī ahesuṁ.
The gods applauded Sakka’s verses, while the titans kept silent. Bhāsitāsu kho pana, bhikkhave, sakkena devānamindena gāthāsu, devā anumodiṁsu, asurā tuṇhī ahesuṁ.
Then the panel of judges consisting of both gods and titans said this, ‘The verses spoken by Vepacitti evoke punishment and violence. That’s how you get fights, arguments, and quarrels. The verses spoken by Sakka don’t evoke punishment and violence. That’s how you stay free of fights, arguments, and quarrels.
Atha kho, bhikkhave, devānañca asurānañca pārisajjā etadavocuṁ: ‘bhāsitā kho vepacittinā asurindena gāthāyo. Tā ca kho sadaṇḍāvacarā sasatthāvacarā, iti bhaṇḍanaṁ iti viggaho iti kalaho. Bhāsitā kho sakkena devānamindena gāthāyo.*Bhāsitā kho → bhāsitā kho pana (bj, pts2ed) Tā ca kho adaṇḍāvacarā asatthāvacarā, iti abhaṇḍanaṁ iti aviggaho iti akalaho.
Then the panel of judges consisting of both gods and titans said this,
Atha kho, bhikkhave, devānañca asurānañca pārisajjā etadavocuṁ:
‘The verses spoken by Vepacitti
‘bhāsitā kho vepacittinā asurindena gāthāyo.
evoke punishment and violence. That’s how you get fights, arguments, and quarrels.
Tā ca kho sadaṇḍāvacarā sasatthāvacarā, iti bhaṇḍanaṁ iti viggaho iti kalaho.
The verses spoken by Sakka
Bhāsitā kho sakkena devānamindena gāthāyo.*Bhāsitā kho → bhāsitā kho pana (bj, pts2ed)
don’t evoke punishment and violence. That’s how you stay free of fights, arguments, and quarrels.
Tā ca kho adaṇḍāvacarā asatthāvacarā, iti abhaṇḍanaṁ iti aviggaho iti akalaho.
Then the panel of judges consisting of both gods and titans said this, Atha kho, bhikkhave, devānañca asurānañca pārisajjā etadavocuṁ: ‘The verses spoken by Vepacitti ‘bhāsitā kho vepacittinā asurindena gāthāyo. evoke punishment and violence. That’s how you get fights, arguments, and quarrels. Tā ca kho sadaṇḍāvacarā sasatthāvacarā, iti bhaṇḍanaṁ iti viggaho iti kalaho. The verses spoken by Sakka Bhāsitā kho sakkena devānamindena gāthāyo.*Bhāsitā kho → bhāsitā kho pana (bj, pts2ed)don’t evoke punishment and violence. That’s how you stay free of fights, arguments, and quarrels. Tā ca kho adaṇḍāvacarā asatthāvacarā, iti abhaṇḍanaṁ iti aviggaho iti akalaho.
Sakka, lord of gods, wins victory by fine words!’
Sakkassa devānamindassa subhāsitena jayo’ti.
Sakka, lord of gods, wins victory by fine words!’
Sakkassa devānamindassa subhāsitena jayo’ti.
Sakka, lord of gods, wins victory by fine words!’ Sakkassa devānamindassa subhāsitena jayo’ti.
And that’s how Sakka came to win victory by fine words.”
Iti kho, bhikkhave, sakkassa devānamindassa subhāsitena jayo ahosī”ti.
And that’s how Sakka came to win victory by fine words.”
Iti kho, bhikkhave, sakkassa devānamindassa subhāsitena jayo ahosī”ti.
And that’s how Sakka came to win victory by fine words.” Iti kho, bhikkhave, sakkassa devānamindassa subhāsitena jayo ahosī”ti.