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1. Chapter One

A Bolt of Lightning

Saṁyutta Nikāya
1. Paṭhamavagga
Asanisutta
Linked Discourses
1. Chapter One
A Bolt of Lightning
Saṁyutta Nikāya
1. Paṭhamavagga
Asanisutta

Material possessions, honor, and praise are terrible things, like a lightning strike.

Ruta suttaSN 17.6
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Datos de publicación
Versión
EN · Bhikkhu Sujato
Título de la publicación
Linked Discourses
Subtítulo
A plain translation of the Saṁyutta Nikāya
Traductor
Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
Idioma de traducción
English
Idioma raíz
Pali
Sobre la traducción
This translation was part of a project to translate the four Pali Nikāyas with the following aims: plain, approachable English; consistent terminology; accurate rendition of the Pali; free of copyright. It was made during 2016–2018 while Bhikkhu Sujato was staying in Qimei, Taiwan.
Edición
Edición 1 · 2018 · SuttaCentral · website
Fuente
SuttaCentral
Licencia
Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.

At Sāvatthī.

Sāvatthiyaṁ viharati.

At Sāvatthī.
Sāvatthiyaṁ viharati.

At Sāvatthī. Sāvatthiyaṁ viharati.

“Possessions, honor, and popularity are grim …

“Dāruṇo, bhikkhave, lābhasakkārasiloko …pe… adhigamāya.

“Possessions, honor, and popularity are grim …
“Dāruṇo, bhikkhave, lābhasakkārasiloko …pe… adhigamāya.

“Possessions, honor, and popularity are grim … “Dāruṇo, bhikkhave, lābhasakkārasiloko …pe… adhigamāya.

Let forked lightning fall on whom? Let possessions, honor, and popularity come to a trainee who has not achieved their heart’s desire.*The phrasing here is odd, but the regular syntax in the two phrases (object in accusative, subject in nominative, verb in imperative), as well as the parallel phrasing in the next Sutta, argue against it being corrupt (as posited by Bodhi). I think the Buddha is quoting a curse, then he substitutes the Dhammic meaning. Compare Atharva Veda 8.4.20: “Let Indra hurl his lightning at the sorcerers!”, where Sanskrit aśani = Pali asani (“lightning-bolt”). See the next Sutta and note. | For asanivicakka (“forked lightning”) see Rig Veda 4.35.2, where vicakra means “divided”. This phrase is only used in one other place in the canon, which is also about a decadent monk (DN 25:11.3).

Kaṁ, bhikkhave, asanivicakkaṁ āgacchatu, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātu.*sekhaṁ → sekhaṁ (sya-all, km); taṁ sekhaṁ (pts1ed, pts2ed, mr); km sekhaṁ (?) | anupāpuṇātu → anupāpuṇāti (pts1ed, pts2ed, mr)

Let forked lightning fall on whom? Let possessions, honor, and popularity come to a trainee who has not achieved their heart’s desire.*The phrasing here is odd, but the regular syntax in the two phrases (object in accusative, subject in nominative, verb in imperative), as well as the parallel phrasing in the next Sutta, argue against it being corrupt (as posited by Bodhi). I think the Buddha is quoting a curse, then he substitutes the Dhammic meaning. Compare Atharva Veda 8.4.20: “Let Indra hurl his lightning at the sorcerers!”, where Sanskrit aśani = Pali asani (“lightning-bolt”). See the next Sutta and note. | For asanivicakka (“forked lightning”) see Rig Veda 4.35.2, where vicakra means “divided”. This phrase is only used in one other place in the canon, which is also about a decadent monk (DN 25:11.3).
Kaṁ, bhikkhave, asanivicakkaṁ āgacchatu, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātu.*sekhaṁ → sekhaṁ (sya-all, km); taṁ sekhaṁ (pts1ed, pts2ed, mr); km sekhaṁ (?) | anupāpuṇātu → anupāpuṇāti (pts1ed, pts2ed, mr)

Let forked lightning fall on whom? Let possessions, honor, and popularity come to a trainee who has not achieved their heart’s desire.*The phrasing here is odd, but the regular syntax in the two phrases (object in accusative, subject in nominative, verb in imperative), as well as the parallel phrasing in the next Sutta, argue against it being corrupt (as posited by Bodhi). I think the Buddha is quoting a curse, then he substitutes the Dhammic meaning. Compare Atharva Veda 8.4.20: “Let Indra hurl his lightning at the sorcerers!”, where Sanskrit aśani = Pali asani (“lightning-bolt”). See the next Sutta and note. | For asanivicakka (“forked lightning”) see Rig Veda 4.35.2, where vicakra means “divided”. This phrase is only used in one other place in the canon, which is also about a decadent monk (DN 25:11.3).Kaṁ, bhikkhave, asanivicakkaṁ āgacchatu, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātu.*sekhaṁ → sekhaṁ (sya-all, km); taṁ sekhaṁ (pts1ed, pts2ed, mr); km sekhaṁ (?) | anupāpuṇātu → anupāpuṇāti (pts1ed, pts2ed, mr)

‘Forked lightning’ is a term for possessions, honor, and popularity.

Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṁ adhivacanaṁ.

‘Forked lightning’ is a term for possessions, honor, and popularity.
Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṁ adhivacanaṁ.

‘Forked lightning’ is a term for possessions, honor, and popularity. Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṁ adhivacanaṁ.

So grim are possessions, honor, and popularity. …”

Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabban”ti.

So grim are possessions, honor, and popularity. …”
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe…
evañhi vo, bhikkhave, sikkhitabban”ti.

So grim are possessions, honor, and popularity. …” Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabban”ti.

Chaṭṭhaṁ.

Chaṭṭhaṁ.

Chaṭṭhaṁ.

PreviousA Dung BeetleSN 17.5·MīḷhakasuttaA mendicant who is proud on account of their material possessions, honor, and praise is like a dung beetle proud of their ball of dung.NextA Poisoned ArrowSN 17.7·DiddhasuttaMaterial possessions, honor, and praise are terrible things, like a poison dart.

Original Pali text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Pali data, segmentation, variants, and metadata: imported from SuttaCentral.

English translation: Bhikkhu Sujato.

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