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1. The Chapter with Jambukhādaka

Principled Speech

Saṁyutta Nikāya
1. Jambukhādakavagga
Dhammavādīpañhāsutta
Linked Discourses
1. The Chapter with Jambukhādaka
Principled Speech
Saṁyutta Nikāya
1. Jambukhādakavagga
Dhammavādīpañhāsutta
Principled Speech

The wanderer Jambukhādaka asks Sāriputta who in the world are proponents of Dhamma.

Ruta suttaSN 38.3Sutta Piṭaka › Saṃyutta Nikāya › 4. Saḷāyatanavaggasaṁyutta › 38. Jambukhādakasaṁyutta › 1. Jambukhādakavagga › Dhammavādīpañhāsutta
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SuttaCentral
https://suttacentral.net/sn38.3/en/sujato
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Bhikkhu Sujato
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Saṁyuttanikāya
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English
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Pali
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https://suttacentral.net/
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sc-en-sn-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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https://creativecommons.org/licenses/by/4.0/

“Reverend Sāriputta, who in the world have principled speech? Who in the world practice well? Who are the Holy Ones in the world?”

“Ke nu kho, āvuso sāriputta, loke dhammavādino, ke loke suppaṭipannā, ke loke sugatā”ti?

“Reverend Sāriputta, who in the world have principled speech? Who in the world practice well? Who are the Holy Ones in the world?”
“Ke nu kho, āvuso sāriputta, loke dhammavādino, ke loke suppaṭipannā, ke loke sugatā”ti?

“Reverend Sāriputta, who in the world have principled speech? Who in the world practice well? Who are the Holy Ones in the world?”“Ke nu kho, āvuso sāriputta, loke dhammavādino, ke loke suppaṭipannā, ke loke sugatā”ti?

“Reverend, those who teach principles for giving up greed, hate, and delusion have principled speech in the world.*“Those who teach principles” or “those who teach Dhamma” (dhammavādino).Those who practice for giving up greed, hate, and delusion are practicing well in the world.Those who have given up greed, hate, and delusion—so they’re cut off at the root, made like a palm stump, obliterated, and unable to arise in the future—are Holy Ones in the world.”*“Holy One” (sugata) is a frequent epithet of the Buddha, or as here, for any arahant. Formally, it parallels “Realized One” (tathāgata), i.e. “one who has come to the state of truth”. Sugata therefore means “one who has come to the state of the good/happy/well”. These are past participles; the noun form of the same word is sugati, a “good place” or “heaven”. It is primarily associated with Buddhism (Agni Purāṇa 360.3); in later Sanskrit, followers of the Buddha were called bauddha or saugata.

“Ye kho, āvuso, rāgappahānāya dhammaṁ desenti, dosappahānāya dhammaṁ desenti, mohappahānāya dhammaṁ desenti, te loke dhammavādino. Ye kho, āvuso, rāgassa pahānāya paṭipannā, dosassa pahānāya paṭipannā, mohassa pahānāya paṭipannā, te loke suppaṭipannā. Yesaṁ kho, āvuso, rāgo pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, doso pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, moho pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, te loke sugatā”ti.

“Reverend, those who teach principles for giving up greed, hate, and delusion have principled speech in the world.*“Those who teach principles” or “those who teach Dhamma” (dhammavādino).
“Ye kho, āvuso, rāgappahānāya dhammaṁ desenti, dosappahānāya dhammaṁ desenti, mohappahānāya dhammaṁ desenti, te loke dhammavādino.
Those who practice for giving up greed, hate, and delusion are practicing well in the world.
Ye kho, āvuso, rāgassa pahānāya paṭipannā, dosassa pahānāya paṭipannā, mohassa pahānāya paṭipannā, te loke suppaṭipannā.
Those who have given up greed, hate, and delusion—so they’re cut off at the root, made like a palm stump, obliterated, and unable to arise in the future—are Holy Ones in the world.”*“Holy One” (sugata) is a frequent epithet of the Buddha, or as here, for any arahant. Formally, it parallels “Realized One” (tathāgata), i.e. “one who has come to the state of truth”. Sugata therefore means “one who has come to the state of the good/happy/well”. These are past participles; the noun form of the same word is sugati, a “good place” or “heaven”. It is primarily associated with Buddhism (Agni Purāṇa 360.3); in later Sanskrit, followers of the Buddha were called bauddha or saugata.
Yesaṁ kho, āvuso, rāgo pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, doso pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, moho pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, te loke sugatā”ti.

“Reverend, those who teach principles for giving up greed, hate, and delusion have principled speech in the world.*“Those who teach principles” or “those who teach Dhamma” (dhammavādino).“Ye kho, āvuso, rāgappahānāya dhammaṁ desenti, dosappahānāya dhammaṁ desenti, mohappahānāya dhammaṁ desenti, te loke dhammavādino. Those who practice for giving up greed, hate, and delusion are practicing well in the world.Ye kho, āvuso, rāgassa pahānāya paṭipannā, dosassa pahānāya paṭipannā, mohassa pahānāya paṭipannā, te loke suppaṭipannā. Those who have given up greed, hate, and delusion—so they’re cut off at the root, made like a palm stump, obliterated, and unable to arise in the future—are Holy Ones in the world.”*“Holy One” (sugata) is a frequent epithet of the Buddha, or as here, for any arahant. Formally, it parallels “Realized One” (tathāgata), i.e. “one who has come to the state of truth”. Sugata therefore means “one who has come to the state of the good/happy/well”. These are past participles; the noun form of the same word is sugati, a “good place” or “heaven”. It is primarily associated with Buddhism (Agni Purāṇa 360.3); in later Sanskrit, followers of the Buddha were called bauddha or saugata.Yesaṁ kho, āvuso, rāgo pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, doso pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, moho pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, te loke sugatā”ti.

“But, reverend, is there a path and a practice for giving up that greed, hate, and delusion?”

“Atthi panāvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?

“But, reverend, is there a path and a practice for giving up that greed, hate, and delusion?”
“Atthi panāvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?

“But, reverend, is there a path and a practice for giving up that greed, hate, and delusion?”“Atthi panāvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?

“There is, reverend.”

“Atthi kho, āvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.

“There is, reverend.”
“Atthi kho, āvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.

“There is, reverend.”“Atthi kho, āvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.

“Well, what is it?”

“Katamo panāvuso, maggo katamā paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?

“Well, what is it?”
“Katamo panāvuso, maggo katamā paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?

“Well, what is it?”“Katamo panāvuso, maggo katamā paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?

“It is simply this noble eightfold path, that is:right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, and right immersion.This is the path, this is the practice for giving up that greed, hate, and delusion.”

“Ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa rāgassa dosassa mohassa pahānāya, seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi. Ayaṁ kho, āvuso, maggo ayaṁ paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.

“It is simply this noble eightfold path, that is:
“Ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa rāgassa dosassa mohassa pahānāya, seyyathidaṁ—
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
sammādiṭṭhi …pe… sammāsamādhi.
This is the path, this is the practice for giving up that greed, hate, and delusion.”
Ayaṁ kho, āvuso, maggo ayaṁ paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.

“It is simply this noble eightfold path, that is:“Ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa rāgassa dosassa mohassa pahānāya, seyyathidaṁ—right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.sammādiṭṭhi …pe… sammāsamādhi. This is the path, this is the practice for giving up that greed, hate, and delusion.”Ayaṁ kho, āvuso, maggo ayaṁ paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.

“This is a fine path, a fine practice, for giving up greed, hate, and delusion.Just this much is enough for diligence.”

“Bhaddako, āvuso, maggo bhaddikā paṭipadā, etassa rāgassa dosassa mohassa pahānāya. Alañca panāvuso sāriputta, appamādāyā”ti.

“This is a fine path, a fine practice, for giving up greed, hate, and delusion.
“Bhaddako, āvuso, maggo bhaddikā paṭipadā, etassa rāgassa dosassa mohassa pahānāya.
Just this much is enough for diligence.”
Alañca panāvuso sāriputta, appamādāyā”ti.

“This is a fine path, a fine practice, for giving up greed, hate, and delusion.“Bhaddako, āvuso, maggo bhaddikā paṭipadā, etassa rāgassa dosassa mohassa pahānāya. Just this much is enough for diligence.”Alañca panāvuso sāriputta, appamādāyā”ti.

Tatiyaṁ.

Tatiyaṁ.

Tatiyaṁ.

AnteriorUna pregunta sobre la perfecciónSN 38.2·ArahattapañhāsuttaEl asceta errante Jambukhādaka pregunta a Sāriputta sobre la perfección (arahantship) y el camino para realizarla.Siguiente¿Cuál es la meta?SN 38.4·KimatthiyasuttaEl asceta errante Jambukhādaka pregunta a Sāriputta sobre el propósito del camino espiritual.
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