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Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
Moggallāna speaks to the mendicants of a time when his practice of the dimension of infinite space was faltering. He expresses his gratitude for the Buddha, who urged him to stabilize that attainment.
“They speak of this thing called the ‘dimension of infinite space’.What is the dimension of infinite space?It occurred to me:‘It’s when a mendicant—going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity—aware that “space is infinite”, enters and remains in the dimension of infinite space.This is called the dimension of infinite space.’
“‘Ākāsānañcāyatanaṁ, ākāsānañcāyatanan’ti vuccati. Katamaṁ nu kho ākāsānañcāyatananti? Tassa mayhaṁ, āvuso, etadahosi: ‘idha bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati. Idaṁ vuccati ākāsānañcāyatanan’ti.
“They speak of this thing called the ‘dimension of infinite space’.“‘Ākāsānañcāyatanaṁ, ākāsānañcāyatanan’ti vuccati. What is the dimension of infinite space?Katamaṁ nu kho ākāsānañcāyatananti? It occurred to me:Tassa mayhaṁ, āvuso, etadahosi: ‘It’s when a mendicant—going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity—aware that “space is infinite”, enters and remains in the dimension of infinite space.‘idha bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati. This is called the dimension of infinite space.’Idaṁ vuccati ākāsānañcāyatanan’ti.
And so … I was entering and remaining in the dimension of infinite space.While I was in that meditation, perception and focus accompanied by forms beset me.
So khvāhaṁ, āvuso, sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharāmi. Tassa mayhaṁ, āvuso, iminā vihārena viharato rūpasahagatā saññāmanasikārā samudācaranti.
And so … I was entering and remaining in the dimension of infinite space.So khvāhaṁ, āvuso, sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharāmi. While I was in that meditation, perception and focus accompanied by forms beset me.Tassa mayhaṁ, āvuso, iminā vihārena viharato rūpasahagatā saññāmanasikārā samudācaranti.
Then the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario came up to me with his psychic power and said,‘Moggallāna, Moggallāna!Don’t neglect the dimension of infinite space, brahmin! Settle your mind in the dimension of infinite space; unify your mind and immerse it in the dimension of infinite space.’
Atha kho maṁ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca: ‘moggallāna, moggallāna. Mā, brāhmaṇa, ākāsānañcāyatanaṁ pamādo, ākāsānañcāyatane cittaṁ saṇṭhapehi, ākāsānañcāyatane cittaṁ ekodiṁ karohi, ākāsānañcāyatane cittaṁ samādahā’ti.
Then the Buddha came up to me with his psychic power and said,Atha kho maṁ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca: ‘Moggallāna, Moggallāna!‘moggallāna, moggallāna. Don’t neglect the dimension of infinite space, brahmin! Settle your mind in the dimension of infinite space; unify your mind and immerse it in the dimension of infinite space.’Mā, brāhmaṇa, ākāsānañcāyatanaṁ pamādo, ākāsānañcāyatane cittaṁ saṇṭhapehi, ākāsānañcāyatane cittaṁ ekodiṁ karohi, ākāsānañcāyatane cittaṁ samādahā’ti.
And so, after some time … I entered and remained in the dimension of infinite space.
So khvāhaṁ, āvuso, aparena samayena sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja vihāsiṁ.
And so, after some time … I entered and remained in the dimension of infinite space.So khvāhaṁ, āvuso, aparena samayena sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja vihāsiṁ.
So if anyone should be rightly called a disciple who attained to great direct knowledge with help from the Teacher, it’s me.”
Yañhi taṁ, āvuso, sammā vadamāno vadeyya …pe… mahābhiññataṁ patto”ti.
So if anyone should be rightly called a disciple who attained to great direct knowledge with help from the Teacher, it’s me.”Yañhi taṁ, āvuso, sammā vadamāno vadeyya …pe… mahābhiññataṁ patto”ti.
Pañcamaṁ.
Pañcamaṁ.