Linked Discourses
4. The Chapter on the Pleasure Faculty

Plain Version

Saṁyutta Nikāya
4. Sukhindriyavagga
Suddhikasutta
Linked Discourses
4. The Chapter on the Pleasure Faculty
Plain Version
Saṁyutta Nikāya
4. Sukhindriyavagga
Suddhikasutta

Five faculties: pleasure, pain, happiness, sadness, and equanimity.

Ruta suttaSN 48.31Sutta PiṭakaSaṃyutta Nikāya5. Mahāvaggasaṁyutta48. Indriyasaṁyutta4. SukhindriyavaggaSuddhikasutta
← Suttas
Vista:

“Mendicants, there are these five faculties. *Here we move on to another set of faculties, the five faculties relating to feeling. The capacity to feel is also a kind of spiritual potency, since feeling stirs a meditator to the path. They are defined at SN 48.36.What five? The faculties of pleasure, pain, happiness, sadness, and equanimity. These are the five faculties.”

“Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ—imāni kho, bhikkhave, pañcindriyānī”ti.

“Mendicants, there are these five faculties. *Here we move on to another set of faculties, the five faculties relating to feeling. The capacity to feel is also a kind of spiritual potency, since feeling stirs a meditator to the path. They are defined at SN 48.36.
“Pañcimāni, bhikkhave, indriyāni.
What five?
Katamāni pañca?
The faculties of pleasure, pain, happiness, sadness, and equanimity.
Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ—
These are the five faculties.”
imāni kho, bhikkhave, pañcindriyānī”ti.

“Mendicants, there are these five faculties. *Here we move on to another set of faculties, the five faculties relating to feeling. The capacity to feel is also a kind of spiritual potency, since feeling stirs a meditator to the path. They are defined at SN 48.36.“Pañcimāni, bhikkhave, indriyāni. What five? Katamāni pañca? The faculties of pleasure, pain, happiness, sadness, and equanimity. Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ—These are the five faculties.” imāni kho, bhikkhave, pañcindriyānī”ti.

Paṭhamaṁ.

Paṭhamaṁ.

Paṭhamaṁ.