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Linked Discourses
5. The Chapter on Old Age
At the Eastern Monastery (2nd)
Saṁyutta Nikāya
5. Jarāvagga
Dutiyapubbārāmasutta
Linked Discourses
5. The Chapter on Old Age
At the Eastern Monastery (2nd)
Saṁyutta Nikāya
5. Jarāvagga
Dutiyapubbārāmasutta
Having developed wisdom and immersion a mendicant may declare their awakening.
Ruta suttaSN 48.46Sutta PiṭakaSaṃyutta Nikāya5. Mahāvaggasaṁyutta48. Indriyasaṁyutta5. JarāvaggaDutiyapubbārāmasutta
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Bhikkhu Sujato
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Saṁyuttanikāya
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English
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Pali
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sc-en-sn-sujato
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The same setting.
Taṁyeva nidānaṁ.
The same setting.
Taṁyeva nidānaṁ.
The same setting.Taṁyeva nidānaṁ.
“Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment:‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”
“Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?
“Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment:
“Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti:
‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?
“Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment:“Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?
“Our teachings are rooted in the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario. …”
“Bhagavaṁmūlakā no, bhante, dhammā …pe…
“Our teachings are rooted in the Buddha. …”
“Bhagavaṁmūlakā no, bhante, dhammā …pe…
“Our teachings are rooted in the Buddha. …”“Bhagavaṁmūlakā no, bhante, dhammā …pe…
“A mendicant must develop and cultivate two faculties so that they can declare enlightenment.What two?Noble wisdom and noble freedom.For their noble wisdom is the faculty of wisdom.And their noble freedom is the faculty of immersion.
“dvinnaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. Katamesaṁ dvinnaṁ? Ariyāya ca paññāya, ariyāya ca vimuttiyā. Yā hissa, bhikkhave, ariyā paññā tadassa paññindriyaṁ. Yā hissa, bhikkhave, ariyā vimutti tadassa samādhindriyaṁ.
“A mendicant must develop and cultivate two faculties so that they can declare enlightenment.
“dvinnaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti:
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti.
What two?
Katamesaṁ dvinnaṁ?
Noble wisdom and noble freedom.
Ariyāya ca paññāya, ariyāya ca vimuttiyā.
For their noble wisdom is the faculty of wisdom.
Yā hissa, bhikkhave, ariyā paññā tadassa paññindriyaṁ.
And their noble freedom is the faculty of immersion.
Yā hissa, bhikkhave, ariyā vimutti tadassa samādhindriyaṁ.
“A mendicant must develop and cultivate two faculties so that they can declare enlightenment.“dvinnaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. What two?Katamesaṁ dvinnaṁ? Noble wisdom and noble freedom.Ariyāya ca paññāya, ariyāya ca vimuttiyā. For their noble wisdom is the faculty of wisdom.Yā hissa, bhikkhave, ariyā paññā tadassa paññindriyaṁ. And their noble freedom is the faculty of immersion.Yā hissa, bhikkhave, ariyā vimutti tadassa samādhindriyaṁ.
These are the two faculties that a mendicant must develop and cultivate so that they can declare enlightenment:‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”
Imesaṁ kho, bhikkhave, dvinnaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.
These are the two faculties that a mendicant must develop and cultivate so that they can declare enlightenment:
Imesaṁ kho, bhikkhave, dvinnaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti:
‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.
These are the two faculties that a mendicant must develop and cultivate so that they can declare enlightenment:Imesaṁ kho, bhikkhave, dvinnaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.
Chaṭṭhaṁ.
Chaṭṭhaṁ.
Chaṭṭhaṁ.