Linked Discourses

1. The Chapter on In Private

At Thorny Wood (3rd)

Saṁyutta Nikāya

1. Rahogatavagga

Tatiyakaṇḍakīsutta

Linked Discourses

1. The Chapter on In Private

At Thorny Wood (3rd)

Saṁyutta Nikāya

1. Rahogatavagga

Tatiyakaṇḍakīsutta

At Thorny Wood (3rd)

When Sāriputta ask Anuruddha how he attained such higher knowledge, he replies it is from developing the four kinds of mindfulness meditation.

Ruta suttaSN 52.6Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 52. Anuruddhasaṁyutta › 1. Rahogatavagga › Tatiyakaṇḍakīsutta

← Suttas

Vista:

At Sāketa.Sāriputta said to Anuruddha:

Sāketanidānaṁ. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

At Sāketa.

Sāketanidānaṁ.

Sāriputta said to Anuruddha:

Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

At Sāketa.Sāketanidānaṁ. Sāriputta said to Anuruddha:Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

“What things has Venerable Anuruddha developed and cultivated to attain great direct knowledge?”

“katamesaṁ āyasmā anuruddho dhammānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto”ti?

“What things has Venerable Anuruddha developed and cultivated to attain great direct knowledge?”

“katamesaṁ āyasmā anuruddho dhammānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto”ti?

“What things has Venerable Anuruddha developed and cultivated to attain great direct knowledge?”“katamesaṁ āyasmā anuruddho dhammānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto”ti?

“Reverend, I attained great direct knowledge by developing and cultivating the four kinds of mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario meditation.What four?I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.I meditate observing an aspect of feelings …mind …principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation.

“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. Katamesaṁ catunnaṁ? Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.

“Reverend, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation.

“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.

What four?

Katamesaṁ catunnaṁ?

I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.

Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;

I meditate observing an aspect of feelings …

vedanāsu …pe…

mind …

citte …pe…

principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.

dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—

I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation.

imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.

“Reverend, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation.“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. What four?Katamesaṁ catunnaṁ? I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; I meditate observing an aspect of feelings …vedanāsu …pe… mind …citte …pe… principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation.imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.

And it’s because of developing and cultivating these four kinds of mindfulness meditation that I directly know the thousandfold galaxy.”

Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sahassaṁ lokaṁ abhijānāmī”ti.

And it’s because of developing and cultivating these four kinds of mindfulness meditation that I directly know the thousandfold galaxy.”

Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sahassaṁ lokaṁ abhijānāmī”ti.

And it’s because of developing and cultivating these four kinds of mindfulness meditation that I directly know the thousandfold galaxy.”Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sahassaṁ lokaṁ abhijānāmī”ti.

Chaṭṭhaṁ.