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Numbered Discourses
19. The Chapter on Wilderness Dwellers

Those Who Eat Only From the Almsbowl

Aṅguttara Nikāya
19. Araññavagga
Pattapiṇḍikasutta
Numbered Discourses
19. The Chapter on Wilderness Dwellers
Those Who Eat Only From the Almsbowl
Aṅguttara Nikāya
19. Araññavagga
Pattapiṇḍikasutta
Those Who Eat Only From the Almsbowl

Different reasons why someone might eat only from their bowl.

Ruta suttaAN 5.190Sutta Piṭaka › Aṅguttara Nikāya › 5. Pañcakanipāta › 4. Catutthapaṇṇāsaka › 19. Araññavagga › Pattapiṇḍikasutta
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SuttaCentral
https://suttacentral.net/an5.190/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, these five eat only from the almsbowl.What five?One may eat only from the almsbowl because of stupidity and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the BuddhasBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity.These are the five who eat only from the almsbowl.But the person who eats only from the almsbowl for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.

“Pañcime, bhikkhave, pattapiṇḍikā. Katame pañca? Mandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, ‘vaṇṇitaṁ buddhehi buddhasāvakehī’ti pattapiṇḍiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti. Ime kho, bhikkhave, pañca pattapiṇḍikā. Imesaṁ kho, bhikkhave, pañcannaṁ pattapiṇḍikānaṁ yvāyaṁ pattapiṇḍiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti, ayaṁ imesaṁ pañcannaṁ pattapiṇḍikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.

“Mendicants, these five eat only from the almsbowl.
“Pañcime, bhikkhave, pattapiṇḍikā.
What five?
Katame pañca?
One may eat only from the almsbowl because of stupidity and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity.
Mandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, ‘vaṇṇitaṁ buddhehi buddhasāvakehī’ti pattapiṇḍiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti.
These are the five who eat only from the almsbowl.
Ime kho, bhikkhave, pañca pattapiṇḍikā.
But the person who eats only from the almsbowl for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.
Imesaṁ kho, bhikkhave, pañcannaṁ pattapiṇḍikānaṁ yvāyaṁ pattapiṇḍiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti, ayaṁ imesaṁ pañcannaṁ pattapiṇḍikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.

“Mendicants, these five eat only from the almsbowl.“Pañcime, bhikkhave, pattapiṇḍikā. What five?Katame pañca? One may eat only from the almsbowl because of stupidity and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity.Mandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, ‘vaṇṇitaṁ buddhehi buddhasāvakehī’ti pattapiṇḍiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti. These are the five who eat only from the almsbowl.Ime kho, bhikkhave, pañca pattapiṇḍikā. But the person who eats only from the almsbowl for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.Imesaṁ kho, bhikkhave, pañcannaṁ pattapiṇḍikānaṁ yvāyaṁ pattapiṇḍiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti, ayaṁ imesaṁ pañcannaṁ pattapiṇḍikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.In the same way, the one who eats only from the almsbowl for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.”

Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo, sappimaṇḍo tattha aggamakkhāyati; evamevaṁ kho, bhikkhave, imesaṁ pañcannaṁ pattapiṇḍikānaṁ yvāyaṁ pattapiṇḍiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti, ayaṁ imesaṁ pañcannaṁ pattapiṇḍikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.
Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo, sappimaṇḍo tattha aggamakkhāyati;
In the same way, the one who eats only from the almsbowl for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.”
evamevaṁ kho, bhikkhave, imesaṁ pañcannaṁ pattapiṇḍikānaṁ yvāyaṁ pattapiṇḍiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti, ayaṁ imesaṁ pañcannaṁ pattapiṇḍikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo, sappimaṇḍo tattha aggamakkhāyati; In the same way, the one who eats only from the almsbowl for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.”evamevaṁ kho, bhikkhave, imesaṁ pañcannaṁ pattapiṇḍikānaṁ yvāyaṁ pattapiṇḍiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti, ayaṁ imesaṁ pañcannaṁ pattapiṇḍikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.

Dasamaṁ.

Dasamaṁ.

Dasamaṁ.

Araññavaggo catuttho.

Araññavaggo catuttho.

Araññavaggo catuttho.

Tassuddānaṁ

Tassuddānaṁ

Tassuddānaṁ

Araññaṁ cīvaraṁ rukkha, Susānaṁ abbhokāsikaṁ; Nesajjaṁ santhataṁ ekāsanikaṁ, Khalupacchāpiṇḍikena cāti.

Araññaṁ cīvaraṁ rukkha,
Susānaṁ abbhokāsikaṁ;
Nesajjaṁ santhataṁ ekāsanikaṁ,
Khalupacchāpiṇḍikena cāti.

Araññaṁ cīvaraṁ rukkha, Susānaṁ abbhokāsikaṁ; Nesajjaṁ santhataṁ ekāsanikaṁ, Khalupacchāpiṇḍikena cāti.

AnteriorQuienes rechazan la comida tardíaAN 5.189·KhalupacchābhattikasuttaDistintas razones por las que alguien podría rechazar comida ofrecida tarde.SiguienteSabuesosAN 5.191·SoṇasuttaAntiguas tradiciones de los brahmanes que hoy en día solo se ven entre los perros.
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