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Numbered Discourses
23. The Chapter on Long Wandering

Overstaying

Aṅguttara Nikāya
23. Dīghacārikavagga
Atinivāsasutta
Numbered Discourses
23. The Chapter on Long Wandering
Overstaying
Aṅguttara Nikāya
23. Dīghacārikavagga
Atinivāsasutta

For five reasons, a mendicant should stay in a monastery a reasonable length of time, not excessively.

Ruta suttaAN 5.223Sutta Piṭaka›Aṅguttara Nikāya›5. Pañcakanipāta›5. Pañcamapaṇṇāsaka›23. Dīghacārikavagga›Atinivāsasutta
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Datos de publicación
SuttaCentral
https://suttacentral.net/an5.223/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, there are these five drawbacks of overstaying. What five? You have a lot of stuff and store it up. You have a lot of medicine and store it up. You have a lot of duties and responsibilities, and become capable in whatever needs to be done. You mix closely with laypeople and renunciates, socializing inappropriately like a layperson. And when you leave that monastery, you miss it. These are the five drawbacks of overstaying.

“Pañcime, bhikkhave, ādīnavā atinivāse. Katame pañca? Bahubhaṇḍo hoti bahubhaṇḍasannicayo, bahubhesajjo hoti bahubhesajjasannicayo, bahukicco hoti bahukaraṇīyo byatto kiṅkaraṇīyesu, saṁsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṁsaggena, tamhā ca āvāsā pakkamanto sāpekkho pakkamati. Ime kho, bhikkhave, pañca ādīnavā atinivāse.

“Mendicants, there are these five drawbacks of overstaying.
“Pañcime, bhikkhave, ādīnavā atinivāse.
What five?
Katame pañca?
You have a lot of stuff and store it up. You have a lot of medicine and store it up. You have a lot of duties and responsibilities, and become capable in whatever needs to be done. You mix closely with laypeople and renunciates, socializing inappropriately like a layperson. And when you leave that monastery, you miss it.
Bahubhaṇḍo hoti bahubhaṇḍasannicayo, bahubhesajjo hoti bahubhesajjasannicayo, bahukicco hoti bahukaraṇīyo byatto kiṅkaraṇīyesu, saṁsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṁsaggena, tamhā ca āvāsā pakkamanto sāpekkho pakkamati.
These are the five drawbacks of overstaying.
Ime kho, bhikkhave, pañca ādīnavā atinivāse.

“Mendicants, there are these five drawbacks of overstaying. “Pañcime, bhikkhave, ādīnavā atinivāse. What five? Katame pañca? You have a lot of stuff and store it up. You have a lot of medicine and store it up. You have a lot of duties and responsibilities, and become capable in whatever needs to be done. You mix closely with laypeople and renunciates, socializing inappropriately like a layperson. And when you leave that monastery, you miss it. Bahubhaṇḍo hoti bahubhaṇḍasannicayo, bahubhesajjo hoti bahubhesajjasannicayo, bahukicco hoti bahukaraṇīyo byatto kiṅkaraṇīyesu, saṁsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṁsaggena, tamhā ca āvāsā pakkamanto sāpekkho pakkamati. These are the five drawbacks of overstaying. Ime kho, bhikkhave, pañca ādīnavā atinivāse.

There are these five benefits of staying for a reasonable length of time. What five? You don’t have a lot of stuff and store it up. You don’t have a lot of medicine and store it up. You don’t have a lot of duties and responsibilities, or become capable in whatever needs to be done. You don’t mix closely with laypeople and renunciates, socializing inappropriately like a layperson. And when you leave that monastery, you don’t miss it. These are the five benefits of staying for a reasonable length of time.”

Pañcime, bhikkhave, ānisaṁsā samavatthavāse. Katame pañca? Na bahubhaṇḍo hoti na bahubhaṇḍasannicayo, na bahubhesajjo hoti na bahubhesajjasannicayo, na bahukicco hoti na bahukaraṇīyo na byatto kiṅkaraṇīyesu, asaṁsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṁsaggena, tamhā ca āvāsā pakkamanto anapekkho pakkamati. Ime kho, bhikkhave, pañca ānisaṁsā samavatthavāse”ti.

There are these five benefits of staying for a reasonable length of time.
Pañcime, bhikkhave, ānisaṁsā samavatthavāse.
What five?
Katame pañca?
You don’t have a lot of stuff and store it up. You don’t have a lot of medicine and store it up. You don’t have a lot of duties and responsibilities, or become capable in whatever needs to be done. You don’t mix closely with laypeople and renunciates, socializing inappropriately like a layperson. And when you leave that monastery, you don’t miss it.
Na bahubhaṇḍo hoti na bahubhaṇḍasannicayo, na bahubhesajjo hoti na bahubhesajjasannicayo, na bahukicco hoti na bahukaraṇīyo na byatto kiṅkaraṇīyesu, asaṁsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṁsaggena, tamhā ca āvāsā pakkamanto anapekkho pakkamati.
These are the five benefits of staying for a reasonable length of time.”
Ime kho, bhikkhave, pañca ānisaṁsā samavatthavāse”ti.

There are these five benefits of staying for a reasonable length of time. Pañcime, bhikkhave, ānisaṁsā samavatthavāse. What five? Katame pañca? You don’t have a lot of stuff and store it up. You don’t have a lot of medicine and store it up. You don’t have a lot of duties and responsibilities, or become capable in whatever needs to be done. You don’t mix closely with laypeople and renunciates, socializing inappropriately like a layperson. And when you leave that monastery, you don’t miss it. Na bahubhaṇḍo hoti na bahubhaṇḍasannicayo, na bahubhesajjo hoti na bahubhesajjasannicayo, na bahukicco hoti na bahukaraṇīyo na byatto kiṅkaraṇīyesu, asaṁsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṁsaggena, tamhā ca āvāsā pakkamanto anapekkho pakkamati. These are the five benefits of staying for a reasonable length of time.” Ime kho, bhikkhave, pañca ānisaṁsā samavatthavāse”ti.

Tatiyaṁ.

Tatiyaṁ.

Tatiyaṁ.

AnteriorLargo peregrinar (2.º)AN 5.222·DutiyadīghacārikasuttaPor cinco razones, un bhikkhu debería deambular en una medida razonable, no sin rumbo.SiguienteTacañoAN 5.224·MaccharīsuttaPor cinco razones, un bhikkhu debería permanecer en un monasterio durante un tiempo razonable, no excesivamente.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

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