Discurso sobre la Iluminación

So I have heard.At one time, when he was first awakened, the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.There the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom.When seven days had passed, the Buddha emerged from that state of immersion. In the first part of the night, he carefully applied the mind to dependent origination, going with the grain:

Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī. *vimuttisukhapaṭisaṁvedī → vimuttisukhaṁ paṭisaṁvedī (sya-all, pts-vp-pli1, mr)Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā paṭhamaṁ yāmaṁ paṭiccasamuppādaṁ anulomaṁ sādhukaṁ manasākāsi:

So I have heard.Evaṁ me sutaṁ—At one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.ekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho. There the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom.Tena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī. *vimuttisukhapaṭisaṁvedī → vimuttisukhaṁ paṭisaṁvedī (sya-all, pts-vp-pli1, mr)When seven days had passed, the Buddha emerged from that state of immersion. In the first part of the night, he carefully applied the mind to dependent origination, going with the grain:Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā paṭhamaṁ yāmaṁ paṭiccasamuppādaṁ anulomaṁ sādhukaṁ manasākāsi:

“When this exists, this comes to be; due to the arising of this, this arises. That is:Ignorance is a requirement for choices.Choices are a requirement for consciousness.Consciousness is a requirement for name and form.Name and form are requirements for the six sense fields.The six sense fields are requirements for contact.Contact is a requirement for feeling.Feeling is a requirement for craving.Craving is a requirement for grasping.Grasping is a requirement for continued existence.Continued existence is a requirement for rebirth.Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.That is how this entire mass of suffering originates.”

“Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati, yadidaṁ—avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hotī”ti.

“When this exists, this comes to be; due to the arising of this, this arises. That is:“Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati, yadidaṁ—Ignorance is a requirement for choices.avijjāpaccayā saṅkhārā, Choices are a requirement for consciousness.saṅkhārapaccayā viññāṇaṁ, Consciousness is a requirement for name and form.viññāṇapaccayā nāmarūpaṁ, Name and form are requirements for the six sense fields.nāmarūpapaccayā saḷāyatanaṁ, The six sense fields are requirements for contact.saḷāyatanapaccayā phasso, Contact is a requirement for feeling.phassapaccayā vedanā, Feeling is a requirement for craving.vedanāpaccayā taṇhā, Craving is a requirement for grasping.taṇhāpaccayā upādānaṁ, Grasping is a requirement for continued existence.upādānapaccayā bhavo, Continued existence is a requirement for rebirth.bhavapaccayā jāti, Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. That is how this entire mass of suffering originates.”Evametassa kevalassa dukkhakkhandhassa samudayo hotī”ti.