KARUNAPURA SUTTA PIṬAKA
KARUNAPURA Biblioteca de suttas

Colección de Suttas

Selecciona un sutta o una sección

La ficha activa reflejará aquí el sutta, sección o mapa seleccionado.

Diagnóstico
Esperando inicialización…
Preparando biblioteca…
Cargando árbol…
Mapa
Minor Collection
3. The Great Chapter

Well-Spoken Words

Khuddaka Nikāya
3. Mahāvagga
Subhāsitasutta
Minor Collection
3. The Great Chapter
Well-Spoken Words
Khuddaka Nikāya
3. Mahāvagga
Subhāsitasutta

Four characteristics of well-spoken speech.

Ruta suttaSnp 3.3Sutta Piṭaka›Khuddaka Nikāya›Suttanipāta›3. Mahāvagga›Subhāsitasutta
← Suttas
Versiones de traducción
Vista:
Datos de publicación
SuttaCentral
https://suttacentral.net/snp3.3/en/sujato
Título de la publicación
Anthology of Discourses
Traductor
Bhikkhu Sujato
Título raíz
Suttanipāta
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-snp-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

So I have heard.At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.There the Buddha addressed the mendicants,“Mendicants!”“Venerable sir,” they replied.The Buddha said this:

Evaṁ me sutaṁ—eka samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. *eka → ekaṁ (bj, pts-vp-pli1)Tatra kho bhagavā bhikkhū āmantesi: “bhikkhavo”ti. “Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:

So I have heard.
Evaṁ me sutaṁ—
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
eka samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. *eka → ekaṁ (bj, pts-vp-pli1)
There the Buddha addressed the mendicants,
Tatra kho bhagavā bhikkhū āmantesi:
“Mendicants!”
“bhikkhavo”ti.
“Venerable sir,” they replied.
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
The Buddha said this:
Bhagavā etadavoca:

So I have heard.Evaṁ me sutaṁ—At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.eka samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. *eka → ekaṁ (bj, pts-vp-pli1)There the Buddha addressed the mendicants,Tatra kho bhagavā bhikkhū āmantesi: “Mendicants!”“bhikkhavo”ti. “Venerable sir,” they replied.“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. The Buddha said this:Bhagavā etadavoca:

“Mendicants, speech that has four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.What four?It’s when a mendicant speaks well, not poorly; their speech is principled, not unprincipled; they speak pleasantly, not unpleasantly; and they speak truthfully, not falsely.Speech with these four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.”That is what the Buddha said.Then the Holy One, the Teacher, went on to say:

“Catūhi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, na dubbhāsitā, anavajjā ca ananuvajjā ca viññūnaṁ. Katamehi catūhi? Idha, bhikkhave, bhikkhu subhāsitaṁyeva bhāsati no dubbhāsitaṁ, dhammaṁyeva bhāsati no adhammaṁ, piyaṁyeva bhāsati no appiyaṁ, saccaṁyeva bhāsati no alikaṁ. Imehi kho, bhikkhave, catūhi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan”ti. Idamavoca bhagavā. Idaṁ vatvāna sugato, athāparaṁ etadavoca satthā:

“Mendicants, speech that has four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.
“Catūhi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, na dubbhāsitā, anavajjā ca ananuvajjā ca viññūnaṁ.
What four?
Katamehi catūhi?
It’s when a mendicant speaks well, not poorly; their speech is principled, not unprincipled; they speak pleasantly, not unpleasantly; and they speak truthfully, not falsely.
Idha, bhikkhave, bhikkhu subhāsitaṁyeva bhāsati no dubbhāsitaṁ, dhammaṁyeva bhāsati no adhammaṁ, piyaṁyeva bhāsati no appiyaṁ, saccaṁyeva bhāsati no alikaṁ.
Speech with these four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.”
Imehi kho, bhikkhave, catūhi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan”ti.
That is what the Buddha said.
Idamavoca bhagavā.
Then the Holy One, the Teacher, went on to say:
Idaṁ vatvāna sugato, athāparaṁ etadavoca satthā:

“Mendicants, speech that has four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.“Catūhi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, na dubbhāsitā, anavajjā ca ananuvajjā ca viññūnaṁ. What four?Katamehi catūhi? It’s when a mendicant speaks well, not poorly; their speech is principled, not unprincipled; they speak pleasantly, not unpleasantly; and they speak truthfully, not falsely.Idha, bhikkhave, bhikkhu subhāsitaṁyeva bhāsati no dubbhāsitaṁ, dhammaṁyeva bhāsati no adhammaṁ, piyaṁyeva bhāsati no appiyaṁ, saccaṁyeva bhāsati no alikaṁ. Speech with these four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.”Imehi kho, bhikkhave, catūhi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan”ti. That is what the Buddha said.Idamavoca bhagavā. Then the Holy One, the Teacher, went on to say:Idaṁ vatvāna sugato, athāparaṁ etadavoca satthā:

“Good people say well-spoken words are foremost;second, speech ought be principled, not unprincipled;third, speak pleasantly, not unpleasantly;and fourth, speak truthfully, not falsely.”

“Subhāsitaṁ uttamamāhu santo, Dhammaṁ bhaṇe nādhammaṁ taṁ dutiyaṁ; Piyaṁ bhaṇe nāppiyaṁ taṁ tatiyaṁ, Saccaṁ bhaṇe nālikaṁ taṁ catutthan”ti.

“Good people say well-spoken words are foremost;
“Subhāsitaṁ uttamamāhu santo,
second, speech ought be principled, not unprincipled;
Dhammaṁ bhaṇe nādhammaṁ taṁ dutiyaṁ;
third, speak pleasantly, not unpleasantly;
Piyaṁ bhaṇe nāppiyaṁ taṁ tatiyaṁ,
and fourth, speak truthfully, not falsely.”
Saccaṁ bhaṇe nālikaṁ taṁ catutthan”ti.

“Good people say well-spoken words are foremost;“Subhāsitaṁ uttamamāhu santo, second, speech ought be principled, not unprincipled;Dhammaṁ bhaṇe nādhammaṁ taṁ dutiyaṁ; third, speak pleasantly, not unpleasantly;Piyaṁ bhaṇe nāppiyaṁ taṁ tatiyaṁ, and fourth, speak truthfully, not falsely.”Saccaṁ bhaṇe nālikaṁ taṁ catutthan”ti.

Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”“Then speak as you feel inspired,” said the Buddha.Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ cīvaraṁ katvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti. “Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca. Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:

Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,
Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ cīvaraṁ katvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:
“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”
“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.
“Then speak as you feel inspired,” said the Buddha.
“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.
Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:
Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:

Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ cīvaraṁ katvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti. “Then speak as you feel inspired,” said the Buddha.“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca. Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:

“Speak only such wordsthat do not hurt yourselfnor harm others;such speech is truly well spoken.

“Tameva vācaṁ bhāseyya, yāyattānaṁ na tāpaye; Pare ca na vihiṁseyya, sā ve vācā subhāsitā.

“Speak only such words
“Tameva vācaṁ bhāseyya,
that do not hurt yourself
yāyattānaṁ na tāpaye;
nor harm others;
Pare ca na vihiṁseyya,
such speech is truly well spoken.
sā ve vācā subhāsitā.

“Speak only such words“Tameva vācaṁ bhāseyya, that do not hurt yourselfyāyattānaṁ na tāpaye; nor harm others;Pare ca na vihiṁseyya, such speech is truly well spoken.sā ve vācā subhāsitā.

Speak only pleasing words,words gladly welcomed.Pleasing words are thosethat bring nothing bad to others.

Piyavācameva bhāseyya, yā vācā paṭinanditā; Yaṁ anādāya pāpāni, paresaṁ bhāsate piyaṁ.

Speak only pleasing words,
Piyavācameva bhāseyya,
words gladly welcomed.
yā vācā paṭinanditā;
Pleasing words are those
Yaṁ anādāya pāpāni,
that bring nothing bad to others.
paresaṁ bhāsate piyaṁ.

Speak only pleasing words,Piyavācameva bhāseyya, words gladly welcomed.yā vācā paṭinanditā; Pleasing words are thoseYaṁ anādāya pāpāni, that bring nothing bad to others.paresaṁ bhāsate piyaṁ.

Truth itself is undying speech:this is an ancient teaching.Good people say the teaching and meaningare grounded in truth.

Saccaṁ ve amatā vācā, esa dhammo sanantano; Sacce atthe ca dhamme ca, āhu santo patiṭṭhitā.

Truth itself is undying speech:
Saccaṁ ve amatā vācā,
this is an ancient teaching.
esa dhammo sanantano;
Good people say the teaching and meaning
Sacce atthe ca dhamme ca,
are grounded in truth.
āhu santo patiṭṭhitā.

Truth itself is undying speech:Saccaṁ ve amatā vācā, this is an ancient teaching.esa dhammo sanantano; Good people say the teaching and meaningSacce atthe ca dhamme ca, are grounded in truth.āhu santo patiṭṭhitā.

The words spoken by the Buddhafor finding the sanctuary, extinguishment,for making an end of suffering,this really is the best kind of speech.”

Yaṁ buddho bhāsati vācaṁ, Khemaṁ nibbānapattiyā; Dukkhassantakiriyāya, Sā ve vācānamuttamā”ti.

The words spoken by the Buddha
Yaṁ buddho bhāsati vācaṁ,
for finding the sanctuary, extinguishment,
Khemaṁ nibbānapattiyā;
for making an end of suffering,
Dukkhassantakiriyāya,
this really is the best kind of speech.”
Sā ve vācānamuttamā”ti.

The words spoken by the BuddhaYaṁ buddho bhāsati vācaṁ, for finding the sanctuary, extinguishment,Khemaṁ nibbānapattiyā; for making an end of suffering,Dukkhassantakiriyāya, this really is the best kind of speech.”Sā ve vācānamuttamā”ti.

Subhāsitasuttaṁ tatiyaṁ.

Subhāsitasuttaṁ tatiyaṁ.

Subhāsitasuttaṁ tatiyaṁ.

AnteriorEsfuerzoSnp 3.2·PadhānasuttaMāra intenta disuadir al Bodhisatta de su sendero.SiguienteCon Bhāradvāja de Sundarikā sobre el pastel sacrificialSnp 3.4·Pūraḷāsa (sundarikabhāradvāja) suttaUn brahmán interroga al Buddha para ver si este merece recibir el pastel resultante de su sacrificio.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

Gestionar consentimiento

🍪 En KarunaPura usamos cookies para ofrecerte una experiencia más consciente y respetuosa.

Funcionales Siempre activo
Estas cookies son esenciales para el funcionamiento básico de la web y no se pueden desactivar.
Permiten recordar tus ajustes y preferencias para que tu experiencia sea más fluida.
El almacenamiento o acceso técnico es necesario para la finalidad legítima de almacenar preferencias no solicitadas por el abonado o usuario.
Estadísticas
El almacenamiento o acceso técnico que es utilizado exclusivamente con fines estadísticos. Nos ayudan a entender cómo se usa el sitio de forma anónima, para seguir mejorando.
Marketing
Se utilizan para ofrecer contenido personalizado y relevante según tu comportamiento de navegación.
  • Administrar opciones
  • Gestionar los servicios
  • Gestionar {vendor_count} proveedores
  • Leer más sobre estos propósitos
Ver preferencias
  • {title}
  • {title}
  • {title}