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Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
I was an only child,loved by my mother and father.They had me by practicingmany supplications and observances.
“Ekaputto ahaṁ āsiṁ, piyo mātu piyo pitu; Bahūhi vatacariyāhi, laddho āyācanāhi ca.
I was an only child,“Ekaputto ahaṁ āsiṁ, loved by my mother and father.piyo mātu piyo pitu; They had me by practicingBahūhi vatacariyāhi, many supplications and observances.laddho āyācanāhi ca.
Out of sympathy for mewishing me well and wanting the best for me,my mother and fathertook me to see the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario.
Te ca maṁ anukampāya, atthakāmā hitesino; Ubho pitā ca mātā ca, buddhassa upanāmayuṁ.
Out of sympathy for meTe ca maṁ anukampāya, wishing me well and wanting the best for me,atthakāmā hitesino; my mother and fatherUbho pitā ca mātā ca, took me to see the Buddha.buddhassa upanāmayuṁ.
“We had this son with difficulty;he is delicate and pampered.We offer him to you, Lord,to attend upon the victor.”
‘Kicchā laddho ayaṁ putto, sukhumālo sukhedhito; Imaṁ dadāma te nātha, jinassa paricārakaṁ’.
“We had this son with difficulty;‘Kicchā laddho ayaṁ putto, he is delicate and pampered.sukhumālo sukhedhito; We offer him to you, Lord,Imaṁ dadāma te nātha, to attend upon the victor.”jinassa paricārakaṁ’.
The teacher, having accepted me,declared to Ānanda:“Quickly give him the going-forth—this one will be a thoroughbred!”
Satthā ca maṁ paṭiggayha, ānandaṁ etadabravi; ‘Pabbājehi imaṁ khippaṁ, hessatyājāniyo ayaṁ’.
The teacher, having accepted me,Satthā ca maṁ paṭiggayha, declared to Ānanda:ānandaṁ etadabravi; “Quickly give him the going-forth—‘Pabbājehi imaṁ khippaṁ, this one will be a thoroughbred!”hessatyājāniyo ayaṁ’.
After he, the teacher, had sent me forth,the victor entered his dwelling.Before the sun setmy mind was freed.
Pabbājetvāna maṁ satthā, vihāraṁ pāvisī jino; Anoggatasmiṁ sūriyasmiṁ, tato cittaṁ vimucci me.
After he, the teacher, had sent me forth,Pabbājetvāna maṁ satthā, the victor entered his dwelling.vihāraṁ pāvisī jino; Before the sun setAnoggatasmiṁ sūriyasmiṁ, my mind was freed.tato cittaṁ vimucci me.
The teacher didn’t neglect me;when he came out from seclusion,he said: “Come Bhadda!”That was my ordination.
Tato satthā nirākatvā, paṭisallānavuṭṭhito; ‘Ehi bhaddā’ti maṁ āha, sā me āsūpasampadā.
The teacher didn’t neglect me;Tato satthā nirākatvā, when he came out from seclusion,paṭisallānavuṭṭhito; he said: “Come Bhadda!”‘Ehi bhaddā’ti maṁ āha, That was my ordination.sā me āsūpasampadā.
At seven years oldI received ordination.I’ve attained the three knowledges;oh, the clear rightness of the teaching!
Jātiyā sattavassena, laddhā me upasampadā; Tisso vijjā anuppattā, aho dhammasudhammatā”ti.
At seven years oldJātiyā sattavassena, I received ordination.laddhā me upasampadā; I’ve attained the three knowledges;Tisso vijjā anuppattā, oh, the clear rightness of the teaching!aho dhammasudhammatā”ti.
… Bhaddo thero ….
… Bhaddo thero ….