Māluṅkyaputta (2nd)

When you see a sight, mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.

“Rūpaṁ disvā sati muṭṭhā, Piyaṁ nimittaṁ manasi karoto; *Piyaṁ → piya (sya1ed, sya2ed, pts1ed)Sārattacitto vedeti, Tañca ajjhosa tiṭṭhati.

When you see a sight, mindfulness is lost“Rūpaṁ disvā sati muṭṭhā, as you focus on a pleasant feature.Piyaṁ nimittaṁ manasi karoto; *Piyaṁ → piya (sya1ed, sya2ed, pts1ed)Experiencing it with a mind full of desire,Sārattacitto vedeti, you keep clinging to it.Tañca ajjhosa tiṭṭhati.

Many feelings growarising from sights.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.

Tassa vaḍḍhanti vedanā, anekā rūpasambhavā; Abhijjhā ca vihesā ca, cittamassūpahaññati; Evamācinato dukkhaṁ, ārā nibbāna vuccati. *nibbāna → nibbānaṁ (bj)

Many feelings growTassa vaḍḍhanti vedanā, arising from sights.anekā rūpasambhavā; The mind is damagedAbhijjhā ca vihesā ca, by covetousness and cruelty.cittamassūpahaññati; Heaping up suffering like this,Evamācinato dukkhaṁ, you’re said to be far from extinguishment.ārā nibbāna vuccati. *nibbāna → nibbānaṁ (bj)

When you hear a sound, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.

Saddaṁ sutvā sati muṭṭhā, Piyaṁ nimittaṁ manasi karoto; Sārattacitto vedeti, Tañca ajjhosa tiṭṭhati.

When you hear a sound, mindfulness is lostSaddaṁ sutvā sati muṭṭhā, as you focus on a pleasant feature.Piyaṁ nimittaṁ manasi karoto; Experiencing it with a mind full of desire,Sārattacitto vedeti, you keep clinging to it.Tañca ajjhosa tiṭṭhati.

Many feelings growarising from sounds.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.

Tassa vaḍḍhanti vedanā, anekā saddasambhavā; Abhijjhā ca vihesā ca, cittamassūpahaññati; Evamācinato dukkhaṁ, ārā nibbāna vuccati.

Many feelings growTassa vaḍḍhanti vedanā, arising from sounds.anekā saddasambhavā; The mind is damagedAbhijjhā ca vihesā ca, by covetousness and cruelty.cittamassūpahaññati; Heaping up suffering like this,Evamācinato dukkhaṁ, you’re said to be far from extinguishment.ārā nibbāna vuccati.

When you smell an odor, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.

Gandhaṁ ghatvā sati muṭṭhā, Piyaṁ nimittaṁ manasi karoto; Sārattacitto vedeti, Tañca ajjhosa tiṭṭhati.

When you smell an odor, mindfulness is lostGandhaṁ ghatvā sati muṭṭhā, as you focus on a pleasant feature.Piyaṁ nimittaṁ manasi karoto; Experiencing it with a mind full of desire,Sārattacitto vedeti, you keep clinging to it.Tañca ajjhosa tiṭṭhati.

Many feelings growarising from smells.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.

Tassa vaḍḍhanti vedanā, anekā gandhasambhavā; Abhijjhā ca vihesā ca, cittamassūpahaññati; Evamācinato dukkhaṁ, ārā nibbāna vuccati.

Many feelings growTassa vaḍḍhanti vedanā, arising from smells.anekā gandhasambhavā; The mind is damagedAbhijjhā ca vihesā ca, by covetousness and cruelty.cittamassūpahaññati; Heaping up suffering like this,Evamācinato dukkhaṁ, you’re said to be far from extinguishment.ārā nibbāna vuccati.

When you enjoy a taste, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.

Rasaṁ bhotvā sati muṭṭhā, Piyaṁ nimittaṁ manasi karoto; Sārattacitto vedeti, Tañca ajjhosa tiṭṭhati.

When you enjoy a taste, mindfulness is lostRasaṁ bhotvā sati muṭṭhā, as you focus on a pleasant feature.Piyaṁ nimittaṁ manasi karoto; Experiencing it with a mind full of desire,Sārattacitto vedeti, you keep clinging to it.Tañca ajjhosa tiṭṭhati.

Many feelings growarising from tastes.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.

Tassa vaḍḍhanti vedanā, anekā rasasambhavā; Abhijjhā ca vihesā ca, cittamassūpahaññati; Evamācinato dukkhaṁ, ārā nibbāna vuccati.

Many feelings growTassa vaḍḍhanti vedanā, arising from tastes.anekā rasasambhavā; The mind is damagedAbhijjhā ca vihesā ca, by covetousness and cruelty.cittamassūpahaññati; Heaping up suffering like this,Evamācinato dukkhaṁ, you’re said to be far from extinguishment.ārā nibbāna vuccati.

When you sense a touch, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.

Phassaṁ phussa sati muṭṭhā, Piyaṁ nimittaṁ manasi karoto; Sārattacitto vedeti, Tañca ajjhosa tiṭṭhati.

When you sense a touch, mindfulness is lostPhassaṁ phussa sati muṭṭhā, as you focus on a pleasant feature.Piyaṁ nimittaṁ manasi karoto; Experiencing it with a mind full of desire,Sārattacitto vedeti, you keep clinging to it.Tañca ajjhosa tiṭṭhati.

Many feelings growarising from touches.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.

Tassa vaḍḍhanti vedanā, anekā phassasambhavā; Abhijjhā ca vihesā ca, cittamassūpahaññati; Evamācinato dukkhaṁ, ārā nibbāna vuccati.

Many feelings growTassa vaḍḍhanti vedanā, arising from touches.anekā phassasambhavā; The mind is damagedAbhijjhā ca vihesā ca, by covetousness and cruelty.cittamassūpahaññati; Heaping up suffering like this,Evamācinato dukkhaṁ, you’re said to be far from extinguishment.ārā nibbāna vuccati.

When you know an idea, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.

Dhammaṁ ñatvā sati muṭṭhā, Piyaṁ nimittaṁ manasi karoto; Sārattacitto vedeti, Tañca ajjhosa tiṭṭhati.

When you know an idea, mindfulness is lostDhammaṁ ñatvā sati muṭṭhā, as you focus on a pleasant feature.Piyaṁ nimittaṁ manasi karoto; Experiencing it with a mind full of desire,Sārattacitto vedeti, you keep clinging to it.Tañca ajjhosa tiṭṭhati.

Many feelings growarising from ideas.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.

Tassa vaḍḍhanti vedanā, anekā dhammasambhavā; Abhijjhā ca vihesā ca, cittamassūpahaññati; Evamācinato dukkhaṁ, ārā nibbāna vuccati.

Many feelings growTassa vaḍḍhanti vedanā, arising from ideas.anekā dhammasambhavā; The mind is damagedAbhijjhā ca vihesā ca, by covetousness and cruelty.cittamassūpahaññati; Heaping up suffering like this,Evamācinato dukkhaṁ, you’re said to be far from extinguishment.ārā nibbāna vuccati.

There’s no desire for sightswhen you see a sight with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.

Na so rajjati rūpesu, rūpaṁ disvā patissato; Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

There’s no desire for sightsNa so rajjati rūpesu, when you see a sight with mindfulness.rūpaṁ disvā patissato; Experiencing it with a mind free of desire,Virattacitto vedeti, you don’t keep clinging to it.tañca nājjhosa tiṭṭhati.

Even as you see a sightand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.

Yathāssa passato rūpaṁ, sevato cāpi vedanaṁ; *cāpi → vāpi (sya1ed, sya2ed, pts1ed)Khīyati nopacīyati, evaṁ so caratī sato; Evaṁ apacinato dukkhaṁ, santike nibbāna vuccati.

Even as you see a sightYathāssa passato rūpaṁ, and undergo a feeling,sevato cāpi vedanaṁ; *cāpi → vāpi (sya1ed, sya2ed, pts1ed)you wear away, you don’t heap up:Khīyati nopacīyati, that’s how to live mindfully.evaṁ so caratī sato; Eroding suffering like this,Evaṁ apacinato dukkhaṁ, you’re said to be in the presence of extinguishment.santike nibbāna vuccati.

There’s no desire for soundswhen you hear a sound with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.

Na so rajjati saddesu, saddaṁ sutvā patissato; Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

There’s no desire for soundsNa so rajjati saddesu, when you hear a sound with mindfulness.saddaṁ sutvā patissato; Experiencing it with a mind free of desire,Virattacitto vedeti, you don’t keep clinging to it.tañca nājjhosa tiṭṭhati.

Even as you hear a soundand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.

Yathāssa suṇato saddaṁ, sevato cāpi vedanaṁ; Khīyati nopacīyati, evaṁ so caratī sato; Evaṁ apacinato dukkhaṁ, santike nibbāna vuccati.

Even as you hear a soundYathāssa suṇato saddaṁ, and undergo a feeling,sevato cāpi vedanaṁ; you wear away, you don’t heap up:Khīyati nopacīyati, that’s how to live mindfully.evaṁ so caratī sato; Eroding suffering like this,Evaṁ apacinato dukkhaṁ, you’re said to be in the presence of extinguishment.santike nibbāna vuccati.

There’s no desire for odorswhen you smell an odor with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.

Na so rajjati gandhesu, gandhaṁ ghatvā patissato; Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

There’s no desire for odorsNa so rajjati gandhesu, when you smell an odor with mindfulness.gandhaṁ ghatvā patissato; Experiencing it with a mind free of desire,Virattacitto vedeti, you don’t keep clinging to it.tañca nājjhosa tiṭṭhati.

Even as you smell an odorand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.

Yathāssa ghāyato gandhaṁ, sevato cāpi vedanaṁ; Khīyati nopacīyati, evaṁ so caratī sato; Evaṁ apacinato dukkhaṁ, santike nibbāna vuccati.

Even as you smell an odorYathāssa ghāyato gandhaṁ, and undergo a feeling,sevato cāpi vedanaṁ; you wear away, you don’t heap up:Khīyati nopacīyati, that’s how to live mindfully.evaṁ so caratī sato; Eroding suffering like this,Evaṁ apacinato dukkhaṁ, you’re said to be in the presence of extinguishment.santike nibbāna vuccati.

There’s no desire for tasteswhen you enjoy a taste with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.

Na so rajjati rasesu, rasaṁ bhotvā patissato; Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

There’s no desire for tastesNa so rajjati rasesu, when you enjoy a taste with mindfulness.rasaṁ bhotvā patissato; Experiencing it with a mind free of desire,Virattacitto vedeti, you don’t keep clinging to it.tañca nājjhosa tiṭṭhati.

Even as you savor a tasteand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.

Yathāssa sāyarato rasaṁ, sevato cāpi vedanaṁ; Khīyati nopacīyati, evaṁ so caratī sato; Evaṁ apacinato dukkhaṁ, santike nibbāna vuccati.

Even as you savor a tasteYathāssa sāyarato rasaṁ, and undergo a feeling,sevato cāpi vedanaṁ; you wear away, you don’t heap up:Khīyati nopacīyati, that’s how to live mindfully.evaṁ so caratī sato; Eroding suffering like this,Evaṁ apacinato dukkhaṁ, you’re said to be in the presence of extinguishment.santike nibbāna vuccati.

There’s no desire for toucheswhen you sense a touch with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.

Na so rajjati phassesu, phassaṁ phussa patissato; Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

There’s no desire for touchesNa so rajjati phassesu, when you sense a touch with mindfulness.phassaṁ phussa patissato; Experiencing it with a mind free of desire,Virattacitto vedeti, you don’t keep clinging to it.tañca nājjhosa tiṭṭhati.

Even as you sense a touchand get familiar with how it feels,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.

Yathāssa phusato phassaṁ, sevato cāpi vedanaṁ; Khīyati nopacīyati, evaṁ so caratī sato; Evaṁ apacinato dukkhaṁ, santike nibbāna vuccati.

Even as you sense a touchYathāssa phusato phassaṁ, and get familiar with how it feels,sevato cāpi vedanaṁ; you wear away, you don’t heap up:Khīyati nopacīyati, that’s how to live mindfully.evaṁ so caratī sato; Eroding suffering like this,Evaṁ apacinato dukkhaṁ, you’re said to be in the presence of extinguishment.santike nibbāna vuccati.

There’s no desire for ideaswhen you know an idea with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.

Na so rajjati dhammesu, dhammaṁ ñatvā patissato; Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

There’s no desire for ideasNa so rajjati dhammesu, when you know an idea with mindfulness.dhammaṁ ñatvā patissato; Experiencing it with a mind free of desire,Virattacitto vedeti, you don’t keep clinging to it.tañca nājjhosa tiṭṭhati.

Even as you know an ideaand get familiar with how it feels,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.

Yathāssa vijānato dhammaṁ, sevato cāpi vedanaṁ; Khīyati nopacīyati, evaṁ so caratī sato; Evaṁ apacinato dukkhaṁ, santike nibbāna vuccati”.

Even as you know an ideaYathāssa vijānato dhammaṁ, and get familiar with how it feels,sevato cāpi vedanaṁ; you wear away, you don’t heap up:Khīyati nopacīyati, that’s how to live mindfully.evaṁ so caratī sato; Eroding suffering like this,Evaṁ apacinato dukkhaṁ, you’re said to be in the presence of extinguishment.santike nibbāna vuccati”.