Minor Collection
2. The Book of the Twos

Abhirūpanandā

Khuddaka Nikāya
2. Dukanipāta
Abhirūpanandātherīgāthā
Minor Collection
2. The Book of the Twos
Abhirūpanandā
Khuddaka Nikāya
2. Dukanipāta
Abhirūpanandātherīgāthā
Abhirūpanandā
Ruta suttaThig 2.1Sutta Piṭaka › Khuddaka Nikāya › Therīgāthā › 2. Dukanipāta › Abhirūpanandātherīgāthā
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Vista:

Nandā, see this bag of bones asdiseased, filthy, and rotten.With mind unified and serene,meditate on the ugly aspects of the body.

“Āturaṁ asuciṁ pūtiṁ, passa nande samussayaṁ; Asubhāya cittaṁ bhāvehi, ekaggaṁ susamāhitaṁ.

Nandā, see this bag of bones as
“Āturaṁ asuciṁ pūtiṁ,
diseased, filthy, and rotten.
passa nande samussayaṁ;
With mind unified and serene,
Asubhāya cittaṁ bhāvehi,
meditate on the ugly aspects of the body.
ekaggaṁ susamāhitaṁ.

Nandā, see this bag of bones as“Āturaṁ asuciṁ pūtiṁ, diseased, filthy, and rotten.passa nande samussayaṁ; With mind unified and serene,Asubhāya cittaṁ bhāvehi, meditate on the ugly aspects of the body.ekaggaṁ susamāhitaṁ.

Meditate on the signless,give up the tendency to conceit;and when you comprehend conceit,you will live at peace.

Animittañca bhāvehi, mānānusayamujjaha; Tato mānābhisamayā, upasantā carissasī”ti.

Meditate on the signless,
Animittañca bhāvehi,
give up the tendency to conceit;
mānānusayamujjaha;
and when you comprehend conceit,
Tato mānābhisamayā,
you will live at peace.
upasantā carissasī”ti.

Meditate on the signless,Animittañca bhāvehi, give up the tendency to conceit;mānānusayamujjaha; and when you comprehend conceit,Tato mānābhisamayā, you will live at peace.upasantā carissasī”ti.

That is how the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario regularly advised the trainee nun Nandā with these verses.*The MS edition is apparently alone in taking the nun as a bhikkhunī and as the speaker of the verses. It’s odd that no variants are recorded, especially given that even the parent edition (VRI) says she is a sikkhamānā. Perhaps this is a rare instance of a simple oversight in MS.

Itthaṁ sudaṁ abhirūpanandā therī gāthāyo abhāsitthāti. *Itthaṁ sudaṁ abhirūpanandā therī gāthāyo abhāsitthāti → itthaṁ sudaṁ

That is how the Buddha regularly advised the trainee nun Nandā with these verses.*The MS edition is apparently alone in taking the nun as a bhikkhunī and as the speaker of the verses. It’s odd that no variants are recorded, especially given that even the parent edition (VRI) says she is a sikkhamānā. Perhaps this is a rare instance of a simple oversight in MS.
Itthaṁ sudaṁ abhirūpanandā therī gāthāyo abhāsitthāti. *Itthaṁ sudaṁ abhirūpanandā therī gāthāyo abhāsitthāti → itthaṁ sudaṁ

That is how the Buddha regularly advised the trainee nun Nandā with these verses.*The MS edition is apparently alone in taking the nun as a bhikkhunī and as the speaker of the verses. It’s odd that no variants are recorded, especially given that even the parent edition (VRI) says she is a sikkhamānā. Perhaps this is a rare instance of a simple oversight in MS.Itthaṁ sudaṁ abhirūpanandā therī gāthāyo abhāsitthāti. *Itthaṁ sudaṁ abhirūpanandā therī gāthāyo abhāsitthāti → itthaṁ sudaṁ