Minor Collection
3. Examination

The root of time

Khuddaka Nikāya
3. Vicāravagga
Addhānamūlapañha
Minor Collection
3. Examination
The root of time
Khuddaka Nikāya
3. Vicāravagga
Addhānamūlapañha
Ruta suttaMil 3.3.1Sutta PiṭakaKhuddaka NikāyaMilindapañha3. Milindapañha3. VicāravaggaAddhānamūlapañha
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PTS vp En 79 PTS cs 1 The king said: ‘What is the root, Nāgasena, of past time, and what of present, and what of future time?’

‘Ignorance. By reason of Ignorance came the conditions, by reason of the conditions consciousness, by reason of consciousness name-and-form, by reason of name-and-form the six organs of sense, by reason of them contact, by reason of contact sensation, by reason of sensation thirst, by reason of thirst craving, by reason of craving becoming, by reason of becoming birth, by reason of birth old age and death, grief, lamentation, sorrow, pain, and despair. Thus is it that the ultimate point in the past of all this time is not apparent.’

‘You are ready, Nāgasena, in reply!

1. Addhānamūlapañha
1. Addhānamūlapañha
1. Addhānamūlapañha

Rājā āha—“bhante nāgasena, atītassa addhānassa kiṁ mūlaṁ, anāgatassa addhānassa kiṁ mūlaṁ, paccuppannassa addhānassa kiṁ mūlan”ti? “Atītassa ca, mahārāja, addhānassa anāgatassa ca addhānassa paccuppannassa ca addhānassa avijjā mūlaṁ. Avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa addhānassa purimā koṭi na paññāyatī”ti. *dukkhakkhandhassa addhānassa → dukkhakkhandhassa samudayo hoti addhānassa (maku), addhānassa (pts1ed, csp1ed)

Rājā āha—
“bhante nāgasena, atītassa addhānassa kiṁ mūlaṁ, anāgatassa addhānassa kiṁ mūlaṁ, paccuppannassa addhānassa kiṁ mūlan”ti?
“Atītassa ca, mahārāja, addhānassa anāgatassa ca addhānassa paccuppannassa ca addhānassa avijjā mūlaṁ.
Avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Evametassa kevalassa dukkhakkhandhassa addhānassa purimā koṭi na paññāyatī”ti. *dukkhakkhandhassa addhānassa → dukkhakkhandhassa samudayo hoti addhānassa (maku), addhānassa (pts1ed, csp1ed)

Rājā āha—“bhante nāgasena, atītassa addhānassa kiṁ mūlaṁ, anāgatassa addhānassa kiṁ mūlaṁ, paccuppannassa addhānassa kiṁ mūlan”ti? “Atītassa ca, mahārāja, addhānassa anāgatassa ca addhānassa paccuppannassa ca addhānassa avijjā mūlaṁ. Avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa addhānassa purimā koṭi na paññāyatī”ti. *dukkhakkhandhassa addhānassa → dukkhakkhandhassa samudayo hoti addhānassa (maku), addhānassa (pts1ed, csp1ed)

“Kallosi, bhante nāgasenā”ti.

“Kallosi, bhante nāgasenā”ti.

“Kallosi, bhante nāgasenā”ti.

Addhānamūlapañho paṭhamo. *Addhānamūlapañho → addhānapañho (maku)

Addhānamūlapañho paṭhamo. *Addhānamūlapañho → addhānapañho (maku)

Addhānamūlapañho paṭhamo. *Addhānamūlapañho → addhānapañho (maku)