PTS cs 16 ‘Venerable Nāgasena, those five qualities of wind which you say he ought to take, which are they?’
‘Just, O king, as wind pervades the spaces in the woods and groves in flowering time; so, O king, should the strenuous Bhikshu, earnest in effort, rejoice in the groves of meditation that are all in blossom with the sweet flowers of emancipation. This, O king, is the first quality of wind he ought to have.
PTS cs 17 ‘And again, O king, as wind sets all the trees that grow upon the earth in agitation, bends them PTS vp En 313 down; just so, O king, should the strenuous Bhikshu, earnest in effort, retiring into the midst of the woods, there examining into the true nature of all existing things (all phenomena, Saṁkhāras), beat down all evil dispositions. This, O king, is the second quality of wind he ought to have.
PTS cs 18 ‘And again, O king, as the wind wanders through the sky; just so, O king, should the strenuous Bhikshu, earnest in effort, accustom his mind to wander among transcendental things. This is the third quality of wind he ought to have.
PTS cs 19 ‘And again, O king, as wind carries perfume along; just so, O king, should the strenuous Bhikshu, earnest in effort, carry along with him alway the fragrant perfume of his own righteousness of life. This, O king, is the fourth quality of wind he ought to have.
PTS cs 20 ‘And again, O king, as wind has no house, no home to dwell in; just so, O king, should the strenuous Bhikshu, earnest in effort, remain alway without a house, without a home to dwell in, not addicted to society, set free in mind. This, O king, is the fifth quality of wind he ought to have. For it was said, O king, by the Blessed One, the god over all gods, in the Sutta Nipāta:
“In friendship of the world anxiety is born,
In household life distraction’s dust lies thick;
The state set free from home and friendship’s ties—
That, and that only, is the recluse’s aim.”’
“Bhante nāgasena, ‘vāyussa pañca aṅgāni gahetabbānī’ti yaṁ vadesi, katamāni tāni pañca aṅgāni gahetabbānī”ti? “Yathā, mahārāja, vāyu supupphitavanasaṇḍantaraṁ abhivāyati; evameva kho, mahārāja, yoginā yogāvacarena vimuttivarakusumapupphitārammaṇavanantare ramitabbaṁ. Idaṁ, mahārāja, vāyussa paṭhamaṁ aṅgaṁ gahetabbaṁ.
“Bhante nāgasena, ‘vāyussa pañca aṅgāni gahetabbānī’ti yaṁ vadesi, katamāni tāni pañca aṅgāni gahetabbānī”ti?
“Yathā, mahārāja, vāyu supupphitavanasaṇḍantaraṁ abhivāyati;
evameva kho, mahārāja, yoginā yogāvacarena vimuttivarakusumapupphitārammaṇavanantare ramitabbaṁ.
Idaṁ, mahārāja, vāyussa paṭhamaṁ aṅgaṁ gahetabbaṁ.
“Bhante nāgasena, ‘vāyussa pañca aṅgāni gahetabbānī’ti yaṁ vadesi, katamāni tāni pañca aṅgāni gahetabbānī”ti? “Yathā, mahārāja, vāyu supupphitavanasaṇḍantaraṁ abhivāyati; evameva kho, mahārāja, yoginā yogāvacarena vimuttivarakusumapupphitārammaṇavanantare ramitabbaṁ. Idaṁ, mahārāja, vāyussa paṭhamaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu dharaṇīruhapādapagaṇe mathayati; evameva kho, mahārāja, yoginā yogāvacarena vanantaragatena saṅkhāre vicinantena kilesā mathayitabbā. Idaṁ, mahārāja, vāyussa dutiyaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu dharaṇīruhapādapagaṇe mathayati;
evameva kho, mahārāja, yoginā yogāvacarena vanantaragatena saṅkhāre vicinantena kilesā mathayitabbā.
Idaṁ, mahārāja, vāyussa dutiyaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu dharaṇīruhapādapagaṇe mathayati; evameva kho, mahārāja, yoginā yogāvacarena vanantaragatena saṅkhāre vicinantena kilesā mathayitabbā. Idaṁ, mahārāja, vāyussa dutiyaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu ākāse carati; evameva kho, mahārāja, yoginā yogāvacarena lokuttaradhammesu mānasaṁ sañcārayitabbaṁ. Idaṁ, mahārāja, vāyussa tatiyaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu ākāse carati;
evameva kho, mahārāja, yoginā yogāvacarena lokuttaradhammesu mānasaṁ sañcārayitabbaṁ.
Idaṁ, mahārāja, vāyussa tatiyaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu ākāse carati; evameva kho, mahārāja, yoginā yogāvacarena lokuttaradhammesu mānasaṁ sañcārayitabbaṁ. Idaṁ, mahārāja, vāyussa tatiyaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu gandhaṁ anubhavati; evameva kho, mahārāja, yoginā yogāvacarena attano sīlavarasurabhigandho anubhavitabbo.*sīlavarasurabhigandho → sīlasurabhigando (bj); sila-surabhigandho (pts-vp-pli1)Idaṁ, mahārāja, vāyussa catutthaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu gandhaṁ anubhavati;
evameva kho, mahārāja, yoginā yogāvacarena attano sīlavarasurabhigandho anubhavitabbo.*sīlavarasurabhigandho → sīlasurabhigando (bj); sila-surabhigandho (pts-vp-pli1)
Idaṁ, mahārāja, vāyussa catutthaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu gandhaṁ anubhavati; evameva kho, mahārāja, yoginā yogāvacarena attano sīlavarasurabhigandho anubhavitabbo.*sīlavarasurabhigandho → sīlasurabhigando (bj); sila-surabhigandho (pts-vp-pli1)Idaṁ, mahārāja, vāyussa catutthaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, vāyu nirālayo aniketavāsī; evameva kho, mahārāja, yoginā yogāvacarena nirālayamaniketamasanthavena sabbattha vimuttena bhavitabbaṁ. Idaṁ, mahārāja, vāyussa pañcamaṁ aṅgaṁ gahetabbaṁ. Bhāsitampetaṁ, mahārāja, bhagavatā devātidevena suttanipāte—
Puna caparaṁ, mahārāja, vāyu nirālayo aniketavāsī;
evameva kho, mahārāja, yoginā yogāvacarena nirālayamaniketamasanthavena sabbattha vimuttena bhavitabbaṁ.
Idaṁ, mahārāja, vāyussa pañcamaṁ aṅgaṁ gahetabbaṁ.
Bhāsitampetaṁ, mahārāja, bhagavatā devātidevena suttanipāte—
Puna caparaṁ, mahārāja, vāyu nirālayo aniketavāsī; evameva kho, mahārāja, yoginā yogāvacarena nirālayamaniketamasanthavena sabbattha vimuttena bhavitabbaṁ. Idaṁ, mahārāja, vāyussa pañcamaṁ aṅgaṁ gahetabbaṁ. Bhāsitampetaṁ, mahārāja, bhagavatā devātidevena suttanipāte—
‘Santhavāto bhayaṁ jātaṁ, niketā jāyate rajo; Aniketamasanthavaṁ, etaṁ ve munidassanan’”ti.
‘Santhavāto bhayaṁ jātaṁ,
etaṁ ve munidassanan’”ti.
‘Santhavāto bhayaṁ jātaṁ, niketā jāyate rajo; Aniketamasanthavaṁ, etaṁ ve munidassanan’”ti.
Vāyuṅgapañho catuttho.
Vāyuṅgapañho catuttho.