Numbered Discourses
11. The Chapter on Perceptions for Ascetics

An Adept (1st)

Aṅguttara Nikāya
11. Samaṇasaññāvagga
Paṭhamaasekhasutta
Numbered Discourses
11. The Chapter on Perceptions for Ascetics
An Adept (1st)
Aṅguttara Nikāya
11. Samaṇasaññāvagga
Paṭhamaasekhasutta
An Adept (1st)

An adept has fulfilled the ten path factors.

Ruta suttaAN 10.111Sutta Piṭaka › Aṅguttara Nikāya › 10. Dasakanipāta › 3. Tatiyapaṇṇāsaka › 11. Samaṇasaññāvagga › Paṭhamaasekhasutta
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Then a mendicant went up to the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, bowed, sat down to one side, and said to him:

Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

“Sir, they speak of the one called ‘an adept’.How is an adept mendicant defined?”

“‘Asekho asekho’ti, bhante, vuccati. Kittāvatā bhante, bhikkhu asekho hotī”ti?

“Sir, they speak of the one called ‘an adept’.
“‘Asekho asekho’ti, bhante, vuccati.
How is an adept mendicant defined?”
Kittāvatā bhante, bhikkhu asekho hotī”ti?

“Sir, they speak of the one called ‘an adept’.“‘Asekho asekho’ti, bhante, vuccati. How is an adept mendicant defined?”Kittāvatā bhante, bhikkhu asekho hotī”ti?

“Mendicant, it’s when a mendicant has an adept’s right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, right immersion, right knowledge, and right freedom.That’s how a mendicant is an adept.”

“Idha, bhikkhu, bhikkhu asekhāya sammādiṭṭhiyā samannāgato hoti, asekhena sammāsaṅkappena samannāgato hoti, asekhāya sammāvācāya samannāgato hoti, asekhena sammākammantena samannāgato hoti, asekhena sammāājīvena samannāgato hoti, asekhena sammāvāyāmena samannāgato hoti, asekhāya sammāsatiyā samannāgato hoti, asekhena sammāsamādhinā samannāgato hoti, asekhena sammāñāṇena samannāgato hoti, asekhāya sammāvimuttiyā samannāgato hoti. Evaṁ kho, bhikkhu, bhikkhu asekho hotī”ti.

“Mendicant, it’s when a mendicant has an adept’s right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom.
“Idha, bhikkhu, bhikkhu asekhāya sammādiṭṭhiyā samannāgato hoti, asekhena sammāsaṅkappena samannāgato hoti, asekhāya sammāvācāya samannāgato hoti, asekhena sammākammantena samannāgato hoti, asekhena sammāājīvena samannāgato hoti, asekhena sammāvāyāmena samannāgato hoti, asekhāya sammāsatiyā samannāgato hoti, asekhena sammāsamādhinā samannāgato hoti, asekhena sammāñāṇena samannāgato hoti, asekhāya sammāvimuttiyā samannāgato hoti.
That’s how a mendicant is an adept.”
Evaṁ kho, bhikkhu, bhikkhu asekho hotī”ti.

“Mendicant, it’s when a mendicant has an adept’s right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom.“Idha, bhikkhu, bhikkhu asekhāya sammādiṭṭhiyā samannāgato hoti, asekhena sammāsaṅkappena samannāgato hoti, asekhāya sammāvācāya samannāgato hoti, asekhena sammākammantena samannāgato hoti, asekhena sammāājīvena samannāgato hoti, asekhena sammāvāyāmena samannāgato hoti, asekhāya sammāsatiyā samannāgato hoti, asekhena sammāsamādhinā samannāgato hoti, asekhena sammāñāṇena samannāgato hoti, asekhāya sammāvimuttiyā samannāgato hoti. That’s how a mendicant is an adept.”Evaṁ kho, bhikkhu, bhikkhu asekho hotī”ti.

Ekādasamaṁ.

Ekādasamaṁ.

Ekādasamaṁ.