Antes de mi iluminación

“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:‘What’s the gratification in the world? What’s the drawback? What’s the escape?’

“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: ‘ko nu kho loke assādo, ko ādīnavo, kiṁ nissaraṇan’ti?

“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:

“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi:

‘What’s the gratification in the world? What’s the drawback? What’s the escape?’

‘ko nu kho loke assādo, ko ādīnavo, kiṁ nissaraṇan’ti?

“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: ‘What’s the gratification in the world? What’s the drawback? What’s the escape?’‘ko nu kho loke assādo, ko ādīnavo, kiṁ nissaraṇan’ti?

Then it occurred to me:‘The pleasure and happiness that arise from the world: this is its gratification.

Tassa mayhaṁ, bhikkhave, etadahosi: ‘yaṁ kho lokaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ loke assādo. *lokaṁ → loke (bj, sya-all, km, pts1ed)

Then it occurred to me:

Tassa mayhaṁ, bhikkhave, etadahosi:

‘The pleasure and happiness that arise from the world: this is its gratification.

‘yaṁ kho lokaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ loke assādo. *

Then it occurred to me:Tassa mayhaṁ, bhikkhave, etadahosi: ‘The pleasure and happiness that arise from the world: this is its gratification.‘yaṁ kho lokaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ loke assādo. *lokaṁ → loke (bj, sya-all, km, pts1ed)

That the world is impermanent, suffering, and perishable: this is its drawback.

Yaṁ loko anicco dukkho vipariṇāmadhammo, ayaṁ loke ādīnavo. *loko → loke (pts1ed, mr)

That the world is impermanent, suffering, and perishable: this is its drawback.

Yaṁ loko anicco dukkho vipariṇāmadhammo, ayaṁ loke ādīnavo. *

That the world is impermanent, suffering, and perishable: this is its drawback.Yaṁ loko anicco dukkho vipariṇāmadhammo, ayaṁ loke ādīnavo. *loko → loke (pts1ed, mr)

Removing and giving up desire and greed for the world: this is its escape.’

Yo loke chandarāgavinayo chandarāgappahānaṁ, idaṁ loke nissaraṇan’ti. *loke nissaraṇan’ti → lokanissaraṇaṁ (aṭṭha.)

Removing and giving up desire and greed for the world: this is its escape.’

Yo loke chandarāgavinayo chandarāgappahānaṁ, idaṁ loke nissaraṇan’ti. *

Removing and giving up desire and greed for the world: this is its escape.’Yo loke chandarāgavinayo chandarāgappahānaṁ, idaṁ loke nissaraṇan’ti. *loke nissaraṇan’ti → lokanissaraṇaṁ (aṭṭha.)

As long as I didn’t truly understand the world’s gratification, drawback, and escape in this way for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, MārasMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario, and Divinities, this population with its ascetics and brahmins, its gods and humans.

Yāvakīvañcāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. *abhisambuddho’ti → abhisambuddho (bj, sya-all, km, pts1ed, mr)

As long as I didn’t truly understand the world’s gratification, drawback, and escape in this way for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans.

Yāvakīvañcāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. *

As long as I didn’t truly understand the world’s gratification, drawback, and escape in this way for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans.Yāvakīvañcāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. *abhisambuddho’ti → abhisambuddho (bj, sya-all, km, pts1ed, mr)

But when I did truly understand the world’s gratification, drawback, and escape in this way for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans.

Yato ca khvāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. *khvāhaṁ → kho ahaṁ (bj, pts1ed); khohaṁ (sya-all, km, mr)

But when I did truly understand the world’s gratification, drawback, and escape in this way for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans.

Yato ca khvāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. *

But when I did truly understand the world’s gratification, drawback, and escape in this way for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans.Yato ca khvāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. *khvāhaṁ → kho ahaṁ (bj, pts1ed); khohaṁ (sya-all, km, mr)

Knowledge and vision arose in me:‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”

Ñāṇañca pana me dassanaṁ udapādi: ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. *vimutti → cetovimutti (bj, pts1ed, mr)

Knowledge and vision arose in me:

Ñāṇañca pana me dassanaṁ udapādi:

‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”

‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. *

Knowledge and vision arose in me:Ñāṇañca pana me dassanaṁ udapādi: ‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. *vimutti → cetovimutti (bj, pts1ed, mr)

Paṭhamaṁ.

Discursos Numerados

11. El capítulo sobre el despertar

Aṅguttara Nikāya

11. Sambodhavagga

Discursos Numerados

11. El capítulo sobre el despertar

Aṅguttara Nikāya

11. Sambodhavagga