Numbered Discourses
2. The Chapter on Walking

Effort

Aṅguttara Nikāya
2. Caravagga
Padhānasutta
Numbered Discourses
2. The Chapter on Walking
Effort
Aṅguttara Nikāya
2. Caravagga
Padhānasutta
Effort

The four right efforts: to prevent, to give up, to develop, and to preserve.

Ruta suttaAN 4.13Sutta Piṭaka › Aṅguttara Nikāya › 4. Catukkanipāta › 1. Paṭhamapaṇṇāsaka › 2. Caravagga › Padhānasutta
← Suttas
Vista:

“Mendicants, there are these four right efforts.What four?

“Cattārimāni, bhikkhave, sammappadhānāni. Katamāni cattāri?

“Mendicants, there are these four right efforts.
“Cattārimāni, bhikkhave, sammappadhānāni.
What four?
Katamāni cattāri?

“Mendicants, there are these four right efforts.“Cattārimāni, bhikkhave, sammappadhānāni. What four?Katamāni cattāri?

A mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise.

Idha, bhikkhave, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

A mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise.
Idha, bhikkhave, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

A mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise.Idha, bhikkhave, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up.

uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up.
uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up.uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise.

anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise.
anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise.anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development.

uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development.
uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development.uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.

These are the four right efforts.

Imāni kho, bhikkhave, cattāri sammappadhānānīti.

These are the four right efforts.
Imāni kho, bhikkhave, cattāri sammappadhānānīti.

These are the four right efforts.Imāni kho, bhikkhave, cattāri sammappadhānānīti.

By rightly striving, <j>they’ve crushed MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s sovereignty;unattached, they’ve gone beyond <j>the peril of birth and death.Contented and unstirred, they’ve vanquished Māra with his legions;now they’ve gone beyond all Namuci’s forces, <j>they’re happy.”

Sammappadhānā māradheyyābhibhūtā, Te asitā jātimaraṇabhayassa pāragū; Te tusitā jetvā māraṁ savāhiniṁ te anejā, *savāhiniṁ → savāhanaṁ (sya-all, km, pts1ed, mr)Sabbaṁ namucibalaṁ upātivattā te sukhitā”ti.

By rightly striving, <j>they’ve crushed Māra’s sovereignty;
Sammappadhānā māradheyyābhibhūtā,
unattached, they’ve gone beyond <j>the peril of birth and death.
Te asitā jātimaraṇabhayassa pāragū;
Contented and unstirred, they’ve vanquished Māra with his legions;
Te tusitā jetvā māraṁ savāhiniṁ te anejā, *savāhiniṁ → savāhanaṁ (sya-all, km, pts1ed, mr)
now they’ve gone beyond all Namuci’s forces, <j>they’re happy.”
Sabbaṁ namucibalaṁ upātivattā te sukhitā”ti.

By rightly striving, <j>they’ve crushed Māra’s sovereignty;Sammappadhānā māradheyyābhibhūtā, unattached, they’ve gone beyond <j>the peril of birth and death.Te asitā jātimaraṇabhayassa pāragū; Contented and unstirred, they’ve vanquished Māra with his legions;Te tusitā jetvā māraṁ savāhiniṁ te anejā, *savāhiniṁ → savāhanaṁ (sya-all, km, pts1ed, mr)now they’ve gone beyond all Namuci’s forces, <j>they’re happy.”Sabbaṁ namucibalaṁ upātivattā te sukhitā”ti.

Tatiyaṁ.

Tatiyaṁ.

Tatiyaṁ.