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Numbered Discourses
1. The Chapter at Wares Village
Broken (2nd)
Aṅguttara Nikāya
1. Bhaṇḍagāmavagga
Dutiyakhatasutta
Numbered Discourses
1. The Chapter at Wares Village
Broken (2nd)
Aṅguttara Nikāya
1. Bhaṇḍagāmavagga
Dutiyakhatasutta
Broken (2nd)
You harm yourself by acting badly towards parents, the Buddha, and spiritual practitioners.
Ruta suttaAN 4.4Sutta Piṭaka › Aṅguttara Nikāya › 4. Catukkanipāta › 1. Paṭhamapaṇṇāsaka › 1. Bhaṇḍagāmavagga › Dutiyakhatasutta
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Numbered Discourses
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Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
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English
Idioma raíz
Pali
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sc-en-an-sujato
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“When a foolish, incompetent untrue person acts wrongly toward four individuals they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they brim with much wickedness.What four?Mother …father … a Realized One … and a disciple of a Realized One.When a foolish, incompetent untrue person acts wrongly toward these four individuals they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they brim with much wickedness.
“Catūsu, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati. Katamesu catūsu? Mātari, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati. Pitari, bhikkhave, micchā paṭipajjamāno …pe… tathāgate, bhikkhave, micchā paṭipajjamāno …pe… tathāgatasāvake, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati. Imesu kho, bhikkhave, catūsu micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
“When a foolish, incompetent untrue person acts wrongly toward four individuals they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they brim with much wickedness.
“Catūsu, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
What four?
Katamesu catūsu?
Mother …
Mātari, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
father … a Realized One … and a disciple of a Realized One.
Pitari, bhikkhave, micchā paṭipajjamāno …pe… tathāgate, bhikkhave, micchā paṭipajjamāno …pe… tathāgatasāvake, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
When a foolish, incompetent untrue person acts wrongly toward these four individuals they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they brim with much wickedness.
Imesu kho, bhikkhave, catūsu micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
“When a foolish, incompetent untrue person acts wrongly toward four individuals they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they brim with much wickedness.“Catūsu, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati. What four?Katamesu catūsu? Mother …Mātari, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati. father … a Realized One … and a disciple of a Realized One.Pitari, bhikkhave, micchā paṭipajjamāno …pe… tathāgate, bhikkhave, micchā paṭipajjamāno …pe… tathāgatasāvake, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati. When a foolish, incompetent untrue person acts wrongly toward these four individuals they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they brim with much wickedness.Imesu kho, bhikkhave, catūsu micchā paṭipajjamāno bālo abyatto asappuriso khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
When an astute, competent true person acts rightly toward four individuals they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they brim with much merit.What four?Mother …father … a Realized One … and a disciple of a Realized One.When an astute, competent true person acts rightly toward these four individuals they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they brim with much merit.
Catūsu, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati. Katamesu catūsu? Mātari, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati. Pitari, bhikkhave, sammā paṭipajjamāno …pe… tathāgate, bhikkhave, sammā paṭipajjamāno …pe… tathāgatasāvake, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati. Imesu kho, bhikkhave, catūsu sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavatīti.
When an astute, competent true person acts rightly toward four individuals they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they brim with much merit.
Catūsu, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati.
What four?
Katamesu catūsu?
Mother …
Mātari, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati.
father … a Realized One … and a disciple of a Realized One.
Pitari, bhikkhave, sammā paṭipajjamāno …pe… tathāgate, bhikkhave, sammā paṭipajjamāno …pe… tathāgatasāvake, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati.
When an astute, competent true person acts rightly toward these four individuals they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they brim with much merit.
Imesu kho, bhikkhave, catūsu sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavatīti.
When an astute, competent true person acts rightly toward four individuals they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they brim with much merit.Catūsu, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati. What four?Katamesu catūsu? Mother …Mātari, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati. father … a Realized One … and a disciple of a Realized One.Pitari, bhikkhave, sammā paṭipajjamāno …pe… tathāgate, bhikkhave, sammā paṭipajjamāno …pe… tathāgatasāvake, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavati. When an astute, competent true person acts rightly toward these four individuals they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they brim with much merit.Imesu kho, bhikkhave, catūsu sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṁ anupahataṁ attānaṁ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṁ, bahuñca puññaṁ pasavatīti.
A person who does wrongby their mother or father,or a Realized One, a BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario,or one of their disciples,brims with much wickedness.
Mātari pitari cāpi, yo micchā paṭipajjati; Tathāgate vā sambuddhe, atha vā tassa sāvake; Bahuñca so pasavati, apuññaṁ tādiso naro.
A person who does wrong
Mātari pitari cāpi,
by their mother or father,
yo micchā paṭipajjati;
or a Realized One, a Buddha,
Tathāgate vā sambuddhe,
or one of their disciples,
atha vā tassa sāvake;
brims with much wickedness.
Bahuñca so pasavati,
apuññaṁ tādiso naro.
A person who does wrongMātari pitari cāpi, by their mother or father,yo micchā paṭipajjati; or a Realized One, a Buddha,Tathāgate vā sambuddhe, or one of their disciples,atha vā tassa sāvake; brims with much wickedness.Bahuñca so pasavati, apuññaṁ tādiso naro.
Because of their unprincipled conducttoward their parents,they’re criticized in this life by the astute,and they depart to be reborn in a place of loss.
Tāya naṁ adhammacariyāya, *Tāya naṁ adhammacariyāya → tāya adhammacariyāya (bj, sya-all, km); tāya adhammacāriyāya (pts1ed)Mātāpitūsu paṇḍitā; Idheva naṁ garahanti, Peccāpāyañca gacchati.
Because of their unprincipled conduct
Tāya naṁ adhammacariyāya, *Tāya naṁ adhammacariyāya → tāya adhammacariyāya (bj, sya-all, km); tāya adhammacāriyāya (pts1ed)
toward their parents,
Mātāpitūsu paṇḍitā;
they’re criticized in this life by the astute,
Idheva naṁ garahanti,
and they depart to be reborn in a place of loss.
Peccāpāyañca gacchati.
Because of their unprincipled conductTāya naṁ adhammacariyāya, *Tāya naṁ adhammacariyāya → tāya adhammacariyāya (bj, sya-all, km); tāya adhammacāriyāya (pts1ed)toward their parents,Mātāpitūsu paṇḍitā; they’re criticized in this life by the astute,Idheva naṁ garahanti, and they depart to be reborn in a place of loss.Peccāpāyañca gacchati.
A person who does rightby their mother and father,or a Realized One, a Buddha,or one of their disciples,brims with much merit.
Mātari pitari cāpi, yo sammā paṭipajjati; Tathāgate vā sambuddhe, atha vā tassa sāvake; Bahuñca so pasavati, puññaṁ etādiso naro. *puññaṁ etādiso → puññampi tādiso (bj, km); puññaṁpi tādiso (sya-all)
A person who does right
Mātari pitari cāpi,
by their mother and father,
yo sammā paṭipajjati;
or a Realized One, a Buddha,
Tathāgate vā sambuddhe,
or one of their disciples,
atha vā tassa sāvake;
brims with much merit.
Bahuñca so pasavati,
puññaṁ etādiso naro. *puññaṁ etādiso → puññampi tādiso (bj, km); puññaṁpi tādiso (sya-all)
A person who does rightMātari pitari cāpi, by their mother and father,yo sammā paṭipajjati; or a Realized One, a Buddha,Tathāgate vā sambuddhe, or one of their disciples,atha vā tassa sāvake; brims with much merit.Bahuñca so pasavati, puññaṁ etādiso naro. *puññaṁ etādiso → puññampi tādiso (bj, km); puññaṁpi tādiso (sya-all)
Because of their principled conducttoward their parents,they’re praised in this life by the astute,and they depart to rejoice in heaven.”
Tāya naṁ dhammacariyāya, mātāpitūsu paṇḍitā; Idheva naṁ pasaṁsanti, *Idheva → idha ceva (bj)pecca sagge pamodatī”ti. *sagge pamodatī”ti → sagge ca modatīti (bj); sagge pamodantīti (pts1ed)
Because of their principled conduct
Tāya naṁ dhammacariyāya,
toward their parents,
mātāpitūsu paṇḍitā;
they’re praised in this life by the astute,
Idheva naṁ pasaṁsanti, *Idheva → idha ceva (bj)
and they depart to rejoice in heaven.”
pecca sagge pamodatī”ti. *sagge pamodatī”ti → sagge ca modatīti (bj); sagge pamodantīti (pts1ed)
Because of their principled conductTāya naṁ dhammacariyāya, toward their parents,mātāpitūsu paṇḍitā; they’re praised in this life by the astute,Idheva naṁ pasaṁsanti, *Idheva → idha ceva (bj)and they depart to rejoice in heaven.”pecca sagge pamodatī”ti. *sagge pamodatī”ti → sagge ca modatīti (bj); sagge pamodantīti (pts1ed)
Catutthaṁ.
Catutthaṁ.
Catutthaṁ.