KARUNAPURA SUTTA PIṬAKA
KARUNAPURA Biblioteca de suttas

Colección de Suttas

Selecciona un sutta o una sección

La ficha activa reflejará aquí el sutta, sección o mapa seleccionado.

Diagnóstico
Esperando inicialización…
Preparando biblioteca…
Cargando árbol…
Mapa
Numbered Discourses
14. The Chapter on Individuals

Retreat

Aṅguttara Nikāya
14. Puggalavagga
Nikaṭṭhasutta
Numbered Discourses
14. The Chapter on Individuals
Retreat
Aṅguttara Nikāya
14. Puggalavagga
Nikaṭṭhasutta

Retreat of body and mind.

Ruta suttaAN 4.138Sutta Piṭaka›Aṅguttara Nikāya›4. Catukkanipāta›3. Tatiyapaṇṇāsaka›14. Puggalavagga›Nikaṭṭhasutta
← Suttas
Versiones de traducción
Vista:
Datos de publicación
SuttaCentral
https://suttacentral.net/an4.138/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, these four individuals are found in the world. What four?

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame cattāro?

“Mendicants, these four individuals are found in the world.
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
What four?
Katame cattāro?

“Mendicants, these four individuals are found in the world. “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. What four? Katame cattāro?

One is on retreat in body, but not mind; one is on retreat in mind, but not body; one is on retreat in neither body nor mind; and one is on retreat in both body and mind.

Nikaṭṭhakāyo anikaṭṭhacitto, anikaṭṭhakāyo nikaṭṭhacitto, anikaṭṭhakāyo ca anikaṭṭhacitto ca, nikaṭṭhakāyo ca nikaṭṭhacitto ca.

One is on retreat in body, but not mind;
Nikaṭṭhakāyo anikaṭṭhacitto,
one is on retreat in mind, but not body;
anikaṭṭhakāyo nikaṭṭhacitto,
one is on retreat in neither body nor mind; and
anikaṭṭhakāyo ca anikaṭṭhacitto ca,
one is on retreat in both body and mind.
nikaṭṭhakāyo ca nikaṭṭhacitto ca.

One is on retreat in body, but not mind; Nikaṭṭhakāyo anikaṭṭhacitto, one is on retreat in mind, but not body; anikaṭṭhakāyo nikaṭṭhacitto, one is on retreat in neither body nor mind; and anikaṭṭhakāyo ca anikaṭṭhacitto ca, one is on retreat in both body and mind. nikaṭṭhakāyo ca nikaṭṭhacitto ca.

And how is an individual on retreat in body, but not mind? It’s when an individual frequents remote lodgings in the wilderness and the forest. But they think sensual, malicious, and cruel thoughts. That’s how an individual is on retreat in body, but not mind.

Kathañca, bhikkhave, puggalo nikaṭṭhakāyo hoti anikaṭṭhacitto? Idha, bhikkhave, ekacco puggalo araññavanapatthāni pantāni senāsanāni paṭisevati. *araññavanapatthāni → araññe vanapatthāni (bj, pts1ed)So tattha kāmavitakkampi vitakketi byāpādavitakkampi vitakketi vihiṁsāvitakkampi vitakketi. Evaṁ kho, bhikkhave, puggalo nikaṭṭhakāyo hoti anikaṭṭhacitto.

And how is an individual on retreat in body, but not mind?
Kathañca, bhikkhave, puggalo nikaṭṭhakāyo hoti anikaṭṭhacitto?
It’s when an individual frequents remote lodgings in the wilderness and the forest.
Idha, bhikkhave, ekacco puggalo araññavanapatthāni pantāni senāsanāni paṭisevati. *araññavanapatthāni → araññe vanapatthāni (bj, pts1ed)
But they think sensual, malicious, and cruel thoughts.
So tattha kāmavitakkampi vitakketi byāpādavitakkampi vitakketi vihiṁsāvitakkampi vitakketi.
That’s how an individual is on retreat in body, but not mind.
Evaṁ kho, bhikkhave, puggalo nikaṭṭhakāyo hoti anikaṭṭhacitto.

And how is an individual on retreat in body, but not mind? Kathañca, bhikkhave, puggalo nikaṭṭhakāyo hoti anikaṭṭhacitto? It’s when an individual frequents remote lodgings in the wilderness and the forest. Idha, bhikkhave, ekacco puggalo araññavanapatthāni pantāni senāsanāni paṭisevati. *araññavanapatthāni → araññe vanapatthāni (bj, pts1ed)But they think sensual, malicious, and cruel thoughts. So tattha kāmavitakkampi vitakketi byāpādavitakkampi vitakketi vihiṁsāvitakkampi vitakketi. That’s how an individual is on retreat in body, but not mind. Evaṁ kho, bhikkhave, puggalo nikaṭṭhakāyo hoti anikaṭṭhacitto.

And how is an individual on retreat in mind, but not body? It’s when an individual doesn’t frequent remote lodgings in the wilderness and the forest. But they think thoughts of renunciation, good will, and harmlessness. That’s how an individual is on retreat in mind, but not body.

Kathañca, bhikkhave, puggalo anikaṭṭhakāyo hoti nikaṭṭhacitto? Idha, bhikkhave, ekacco puggalo naheva kho araññavanapatthāni pantāni senāsanāni paṭisevati. So tattha nekkhammavitakkampi vitakketi abyāpādavitakkampi vitakketi avihiṁsāvitakkampi vitakketi. Evaṁ kho, bhikkhave, puggalo anikaṭṭhakāyo hoti nikaṭṭhacitto.

And how is an individual on retreat in mind, but not body?
Kathañca, bhikkhave, puggalo anikaṭṭhakāyo hoti nikaṭṭhacitto?
It’s when an individual doesn’t frequent remote lodgings in the wilderness and the forest.
Idha, bhikkhave, ekacco puggalo naheva kho araññavanapatthāni pantāni senāsanāni paṭisevati.
But they think thoughts of renunciation, good will, and harmlessness.
So tattha nekkhammavitakkampi vitakketi abyāpādavitakkampi vitakketi avihiṁsāvitakkampi vitakketi.
That’s how an individual is on retreat in mind, but not body.
Evaṁ kho, bhikkhave, puggalo anikaṭṭhakāyo hoti nikaṭṭhacitto.

And how is an individual on retreat in mind, but not body? Kathañca, bhikkhave, puggalo anikaṭṭhakāyo hoti nikaṭṭhacitto? It’s when an individual doesn’t frequent remote lodgings in the wilderness and the forest. Idha, bhikkhave, ekacco puggalo naheva kho araññavanapatthāni pantāni senāsanāni paṭisevati. But they think thoughts of renunciation, good will, and harmlessness. So tattha nekkhammavitakkampi vitakketi abyāpādavitakkampi vitakketi avihiṁsāvitakkampi vitakketi. That’s how an individual is on retreat in mind, but not body. Evaṁ kho, bhikkhave, puggalo anikaṭṭhakāyo hoti nikaṭṭhacitto.

And how is an individual on retreat in neither body nor mind? It’s when an individual doesn’t frequent remote lodgings in the wilderness and the forest. And they think sensual, malicious, and cruel thoughts. That’s how an individual is on retreat in neither body nor mind.

Kathañca, bhikkhave, puggalo anikaṭṭhakāyo ca hoti anikaṭṭhacitto ca? Idha, bhikkhave, ekacco puggalo naheva kho araññavanapatthāni pantāni senāsanāni paṭisevati. So tattha kāmavitakkampi vitakketi byāpādavitakkampi vitakketi vihiṁsāvitakkampi vitakketi. Evaṁ kho, bhikkhave, puggalo anikaṭṭhakāyo ca hoti anikaṭṭhacitto ca.

And how is an individual on retreat in neither body nor mind?
Kathañca, bhikkhave, puggalo anikaṭṭhakāyo ca hoti anikaṭṭhacitto ca?
It’s when an individual doesn’t frequent remote lodgings in the wilderness and the forest.
Idha, bhikkhave, ekacco puggalo naheva kho araññavanapatthāni pantāni senāsanāni paṭisevati.
And they think sensual, malicious, and cruel thoughts.
So tattha kāmavitakkampi vitakketi byāpādavitakkampi vitakketi vihiṁsāvitakkampi vitakketi.
That’s how an individual is on retreat in neither body nor mind.
Evaṁ kho, bhikkhave, puggalo anikaṭṭhakāyo ca hoti anikaṭṭhacitto ca.

And how is an individual on retreat in neither body nor mind? Kathañca, bhikkhave, puggalo anikaṭṭhakāyo ca hoti anikaṭṭhacitto ca? It’s when an individual doesn’t frequent remote lodgings in the wilderness and the forest. Idha, bhikkhave, ekacco puggalo naheva kho araññavanapatthāni pantāni senāsanāni paṭisevati. And they think sensual, malicious, and cruel thoughts. So tattha kāmavitakkampi vitakketi byāpādavitakkampi vitakketi vihiṁsāvitakkampi vitakketi. That’s how an individual is on retreat in neither body nor mind. Evaṁ kho, bhikkhave, puggalo anikaṭṭhakāyo ca hoti anikaṭṭhacitto ca.

And how is an individual on retreat in both body and mind? It’s when an individual frequents remote lodgings in the wilderness and the forest. And they think thoughts of renunciation, good will, and harmlessness. That’s how an individual is on retreat in both body and mind.

Kathañca, bhikkhave, puggalo nikaṭṭhakāyo ca hoti nikaṭṭhacitto ca? Idha, bhikkhave, ekacco puggalo araññavanapatthāni pantāni senāsanāni paṭisevati. So tattha nekkhammavitakkampi vitakketi abyāpādavitakkampi vitakketi avihiṁsāvitakkampi vitakketi. Evaṁ kho, bhikkhave, puggalo nikaṭṭhakāyo ca hoti nikaṭṭhacitto ca.

And how is an individual on retreat in both body and mind?
Kathañca, bhikkhave, puggalo nikaṭṭhakāyo ca hoti nikaṭṭhacitto ca?
It’s when an individual frequents remote lodgings in the wilderness and the forest.
Idha, bhikkhave, ekacco puggalo araññavanapatthāni pantāni senāsanāni paṭisevati.
And they think thoughts of renunciation, good will, and harmlessness.
So tattha nekkhammavitakkampi vitakketi abyāpādavitakkampi vitakketi avihiṁsāvitakkampi vitakketi.
That’s how an individual is on retreat in both body and mind.
Evaṁ kho, bhikkhave, puggalo nikaṭṭhakāyo ca hoti nikaṭṭhacitto ca.

And how is an individual on retreat in both body and mind? Kathañca, bhikkhave, puggalo nikaṭṭhakāyo ca hoti nikaṭṭhacitto ca? It’s when an individual frequents remote lodgings in the wilderness and the forest. Idha, bhikkhave, ekacco puggalo araññavanapatthāni pantāni senāsanāni paṭisevati. And they think thoughts of renunciation, good will, and harmlessness. So tattha nekkhammavitakkampi vitakketi abyāpādavitakkampi vitakketi avihiṁsāvitakkampi vitakketi. That’s how an individual is on retreat in both body and mind. Evaṁ kho, bhikkhave, puggalo nikaṭṭhakāyo ca hoti nikaṭṭhacitto ca.

These are the four individuals found in the world.”

Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

These are the four individuals found in the world.”
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

These are the four individuals found in the world.” Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

Aṭṭhamaṁ.

Aṭṭhamaṁ.

Aṭṭhamaṁ.

AnteriorÉtica (2.º)AN 4.137·DutiyasīlasuttaValorar la moralidad, el samādhi y la sabiduría.SiguienteQuienes hablan del DhammaAN 4.139·DhammakathikasuttaBuenos y malos oradores del Dhamma, y sus seguidores.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

Gestionar consentimiento

🍪 En KarunaPura usamos cookies para ofrecerte una experiencia más consciente y respetuosa.

Funcionales Siempre activo
Estas cookies son esenciales para el funcionamiento básico de la web y no se pueden desactivar.
Permiten recordar tus ajustes y preferencias para que tu experiencia sea más fluida.
El almacenamiento o acceso técnico es necesario para la finalidad legítima de almacenar preferencias no solicitadas por el abonado o usuario.
Estadísticas
El almacenamiento o acceso técnico que es utilizado exclusivamente con fines estadísticos. Nos ayudan a entender cómo se usa el sitio de forma anónima, para seguir mejorando.
Marketing
Se utilizan para ofrecer contenido personalizado y relevante según tu comportamiento de navegación.
  • Administrar opciones
  • Gestionar los servicios
  • Gestionar {vendor_count} proveedores
  • Leer más sobre estos propósitos
Ver preferencias
  • {title}
  • {title}
  • {title}