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Numbered Discourses
18. The Chapter on Intention

With Upavāṇa

Aṅguttara Nikāya
18. Sañcetaniyavagga
Upavāṇasutta
Numbered Discourses
18. The Chapter on Intention
With Upavāṇa
Aṅguttara Nikāya
18. Sañcetaniyavagga
Upavāṇasutta

A “terminator” is someone who has made an end of suffering. But are they defined by knowledge or conduct?

Ruta suttaAN 4.175Sutta Piṭaka›Aṅguttara Nikāya›4. Catukkanipāta›4. Catutthapaṇṇāsaka›18. Sañcetaniyavagga›Upavāṇasutta
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Datos de publicación
SuttaCentral
https://suttacentral.net/an4.175/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

Then Venerable Upavāṇa went up to Venerable Sāriputta, and exchanged greetings with him.When the greetings and polite conversation were over, Upavāṇa sat down to one side, and said to Sāriputta:

Atha kho āyasmā upavāṇo yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi. *upavāṇo → upavāno (bj)Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā upavāṇo āyasmantaṁ sāriputtaṁ etadavoca:

Then Venerable Upavāṇa went up to Venerable Sāriputta, and exchanged greetings with him.
Atha kho āyasmā upavāṇo yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi. *upavāṇo → upavāno (bj)
When the greetings and polite conversation were over, Upavāṇa sat down to one side, and said to Sāriputta:
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā upavāṇo āyasmantaṁ sāriputtaṁ etadavoca:

Then Venerable Upavāṇa went up to Venerable Sāriputta, and exchanged greetings with him.Atha kho āyasmā upavāṇo yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi. *upavāṇo → upavāno (bj)When the greetings and polite conversation were over, Upavāṇa sat down to one side, and said to Sāriputta:Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā upavāṇo āyasmantaṁ sāriputtaṁ etadavoca:

“Reverend Sāriputta, do you become a terminator because of knowledge?”

“Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī”ti?

“Reverend Sāriputta, do you become a terminator because of knowledge?”
“Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī”ti?

“Reverend Sāriputta, do you become a terminator because of knowledge?”“Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī”ti?

“That’s not it, reverend.”

“No hidaṁ, āvuso”.

“That’s not it, reverend.”
“No hidaṁ, āvuso”.

“That’s not it, reverend.”“No hidaṁ, āvuso”.

“Do you become a terminator because of conduct?”

“Kiṁ panāvuso sāriputta, caraṇenantakaro hotī”ti?

“Do you become a terminator because of conduct?”
“Kiṁ panāvuso sāriputta, caraṇenantakaro hotī”ti?

“Do you become a terminator because of conduct?”“Kiṁ panāvuso sāriputta, caraṇenantakaro hotī”ti?

“That’s not it, reverend.”

“No hidaṁ, āvuso”.

“That’s not it, reverend.”
“No hidaṁ, āvuso”.

“That’s not it, reverend.”“No hidaṁ, āvuso”.

“Do you become a terminator because of both knowledge and conduct?”

“Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī”ti?

“Do you become a terminator because of both knowledge and conduct?”
“Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī”ti?

“Do you become a terminator because of both knowledge and conduct?”“Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī”ti?

“That’s not it, reverend.”

“No hidaṁ, āvuso”.

“That’s not it, reverend.”
“No hidaṁ, āvuso”.

“That’s not it, reverend.”“No hidaṁ, āvuso”.

“Do you become a terminator for some reason other than knowledge and conduct?”

“Kiṁ panāvuso sāriputta, aññatra vijjācaraṇenantakaro hotī”ti?

“Do you become a terminator for some reason other than knowledge and conduct?”
“Kiṁ panāvuso sāriputta, aññatra vijjācaraṇenantakaro hotī”ti?

“Do you become a terminator for some reason other than knowledge and conduct?”“Kiṁ panāvuso sāriputta, aññatra vijjācaraṇenantakaro hotī”ti?

“That’s not it, reverend.”

“No hidaṁ, āvuso”.

“That’s not it, reverend.”
“No hidaṁ, āvuso”.

“That’s not it, reverend.”“No hidaṁ, āvuso”.

“Reverend Sāriputta, when asked whether you become a terminator because of knowledge or conduct or knowledge and conduct, or for some other reason,you say ‘that’s not it’.How then do you become a terminator?”

“‘Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. ‘Kiṁ panāvuso sāriputta, caraṇenantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. ‘Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. ‘Kiṁ panāvuso sāriputta, aññatra vijjācaraṇenantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. Yathā kathaṁ panāvuso, antakaro hotī”ti?

“Reverend Sāriputta, when asked whether you become a terminator because of knowledge or conduct or knowledge and conduct, or for some other reason,
“‘Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī’ti, iti puṭṭho samāno:
you say ‘that’s not it’.
‘no hidaṁ, āvuso’ti vadesi.
‘Kiṁ panāvuso sāriputta, caraṇenantakaro hotī’ti, iti puṭṭho samāno:
‘no hidaṁ, āvuso’ti vadesi.
‘Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī’ti, iti puṭṭho samāno:
‘no hidaṁ, āvuso’ti vadesi.
‘Kiṁ panāvuso sāriputta, aññatra vijjācaraṇenantakaro hotī’ti, iti puṭṭho samāno:
‘no hidaṁ, āvuso’ti vadesi.
How then do you become a terminator?”
Yathā kathaṁ panāvuso, antakaro hotī”ti?

“Reverend Sāriputta, when asked whether you become a terminator because of knowledge or conduct or knowledge and conduct, or for some other reason,“‘Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī’ti, iti puṭṭho samāno: you say ‘that’s not it’.‘no hidaṁ, āvuso’ti vadesi. ‘Kiṁ panāvuso sāriputta, caraṇenantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. ‘Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. ‘Kiṁ panāvuso sāriputta, aññatra vijjācaraṇenantakaro hotī’ti, iti puṭṭho samāno: ‘no hidaṁ, āvuso’ti vadesi. How then do you become a terminator?”Yathā kathaṁ panāvuso, antakaro hotī”ti?

“Reverend, if you became a terminator because of knowledge, then even someone who still grasps fuel could be a terminator.If you became a terminator because of conduct, then even someone who still grasps fuel could be a terminator.If you became a terminator because of both knowledge and conduct, then even someone who still grasps fuel could be a terminator.If you became a terminator for some reason other than knowledge and conduct, then even an ordinary person could be a terminator.For an ordinary person lacks knowledge and conduct.Reverend, someone lacking good conduct does not know and see things as they are.Someone accomplished in good conduct knows and sees things as they are.Knowing and seeing things as they are, one is a terminator.”

“Vijjāya ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. Caraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. Vijjācaraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. Aññatra vijjācaraṇena ce, āvuso, antakaro abhavissa, puthujjano antakaro abhavissa. Puthujjano hi, āvuso, aññatra vijjācaraṇena. Caraṇavipanno kho, āvuso, yathābhūtaṁ na jānāti na passati. Caraṇasampanno yathābhūtaṁ jānāti passati. Yathābhūtaṁ jānaṁ passaṁ antakaro hotī”ti.

“Reverend, if you became a terminator because of knowledge, then even someone who still grasps fuel could be a terminator.
“Vijjāya ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa.
If you became a terminator because of conduct, then even someone who still grasps fuel could be a terminator.
Caraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa.
If you became a terminator because of both knowledge and conduct, then even someone who still grasps fuel could be a terminator.
Vijjācaraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa.
If you became a terminator for some reason other than knowledge and conduct, then even an ordinary person could be a terminator.
Aññatra vijjācaraṇena ce, āvuso, antakaro abhavissa, puthujjano antakaro abhavissa.
For an ordinary person lacks knowledge and conduct.
Puthujjano hi, āvuso, aññatra vijjācaraṇena.
Reverend, someone lacking good conduct does not know and see things as they are.
Caraṇavipanno kho, āvuso, yathābhūtaṁ na jānāti na passati.
Someone accomplished in good conduct knows and sees things as they are.
Caraṇasampanno yathābhūtaṁ jānāti passati.
Knowing and seeing things as they are, one is a terminator.”
Yathābhūtaṁ jānaṁ passaṁ antakaro hotī”ti.

“Reverend, if you became a terminator because of knowledge, then even someone who still grasps fuel could be a terminator.“Vijjāya ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. If you became a terminator because of conduct, then even someone who still grasps fuel could be a terminator.Caraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. If you became a terminator because of both knowledge and conduct, then even someone who still grasps fuel could be a terminator.Vijjācaraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. If you became a terminator for some reason other than knowledge and conduct, then even an ordinary person could be a terminator.Aññatra vijjācaraṇena ce, āvuso, antakaro abhavissa, puthujjano antakaro abhavissa. For an ordinary person lacks knowledge and conduct.Puthujjano hi, āvuso, aññatra vijjācaraṇena. Reverend, someone lacking good conduct does not know and see things as they are.Caraṇavipanno kho, āvuso, yathābhūtaṁ na jānāti na passati. Someone accomplished in good conduct knows and sees things as they are.Caraṇasampanno yathābhūtaṁ jānāti passati. Knowing and seeing things as they are, one is a terminator.”Yathābhūtaṁ jānaṁ passaṁ antakaro hotī”ti.

Pañcamaṁ.

Pañcamaṁ.

Pañcamaṁ.

AnteriorCon ĀnandaAN 4.174·ĀnandasuttaCuando los sentidos terminan, ¿queda algo? ¿O eso es solo proliferación?SiguienteAspiraciónAN 4.176·ĀyācanasuttaEjemplos principales para las cuatro asambleas.
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