Numbered Discourses

7. The Chapter on Deeds of Substance

Devadatta

Aṅguttara Nikāya

7. Pattakammavagga

Devadattasutta

Numbered Discourses

7. The Chapter on Deeds of Substance

Devadatta

Aṅguttara Nikāya

7. Pattakammavagga

Devadattasutta

Possessions, honor, and popularity came to Devadatta for his own ruin and downfall.

Ruta suttaAN 4.68Sutta PiṭakaAṅguttara Nikāya4. Catukkanipāta2. Dutiyapaṇṇāsaka7. PattakammavaggaDevadattasutta

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At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, on the Vulture’s Peak Mountain, not long after DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario had left. There the Buddha spoke to the mendicants about Devadatta:

Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. Tatra kho bhagavā devadattaṁ ārabbha bhikkhū āmantesi:

At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain, not long after Devadatta had left.

Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte.

There the Buddha spoke to the mendicants about Devadatta:

Tatra kho bhagavā devadattaṁ ārabbha bhikkhū āmantesi:

At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, on the Vulture’s Peak Mountain, not long after DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario had left. Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. There the Buddha spoke to the mendicants about Devadatta: Tatra kho bhagavā devadattaṁ ārabbha bhikkhū āmantesi:

“Possessions, honor, and popularity came to Devadatta for his own ruin and downfall.

“attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi. Parābhavāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi.

“Possessions, honor, and popularity came to Devadatta for his own ruin and downfall.

“attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi.

Parābhavāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi.

“Possessions, honor, and popularity came to Devadatta for his own ruin and downfall. “attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi. Parābhavāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi.

It’s like a banana plant, or a bamboo, or a reed, all of which bear fruit to their own ruin and downfall …

Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṁ deti, parābhavāya phalaṁ deti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṁ deti, parābhavāya phalaṁ deti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. Seyyathāpi, bhikkhave, naḷo attavadhāya phalaṁ deti, parābhavāya phalaṁ deti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

It’s like a banana plant,

Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṁ deti, parābhavāya phalaṁ deti;

evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

or a bamboo,

Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṁ deti, parābhavāya phalaṁ deti;

evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

or a reed, all of which bear fruit to their own ruin and downfall …

Seyyathāpi, bhikkhave, naḷo attavadhāya phalaṁ deti, parābhavāya phalaṁ deti;

evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

It’s like a banana plant, Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṁ deti, parābhavāya phalaṁ deti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. or a bamboo, Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṁ deti, parābhavāya phalaṁ deti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. or a reed, all of which bear fruit to their own ruin and downfall … Seyyathāpi, bhikkhave, naḷo attavadhāya phalaṁ deti, parābhavāya phalaṁ deti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

It’s like a mule, which becomes pregnant to its own ruin and downfall. In the same way, possessions, honor, and popularity came to Devadatta for his own ruin and downfall.

Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṁ gaṇhāti, parābhavāya gabbhaṁ gaṇhāti; evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādīti.

It’s like a mule, which becomes pregnant to its own ruin and downfall.

Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṁ gaṇhāti, parābhavāya gabbhaṁ gaṇhāti;

In the same way, possessions, honor, and popularity came to Devadatta for his own ruin and downfall.

evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādīti.

It’s like a mule, which becomes pregnant to its own ruin and downfall. Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṁ gaṇhāti, parābhavāya gabbhaṁ gaṇhāti; In the same way, possessions, honor, and popularity came to Devadatta for his own ruin and downfall. evamevaṁ kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādīti.

The banana plant is destroyed by its own fruit, as are the bamboo and the reed. Honor destroys a reprobate, as pregnancy destroys a mule.”

Phalaṁ ve kadaliṁ hanti, phalaṁ veḷuṁ phalaṁ naḷaṁ; Sakkāro kāpurisaṁ hanti, gabbho assatariṁ yathā”ti.

The banana plant is destroyed by its own fruit,

Phalaṁ ve kadaliṁ hanti,

as are the bamboo and the reed.

phalaṁ veḷuṁ phalaṁ naḷaṁ;

Honor destroys a reprobate,

Sakkāro kāpurisaṁ hanti,

as pregnancy destroys a mule.”

gabbho assatariṁ yathā”ti.

The banana plant is destroyed by its own fruit, Phalaṁ ve kadaliṁ hanti, as are the bamboo and the reed. phalaṁ veḷuṁ phalaṁ naḷaṁ; Honor destroys a reprobate, Sakkāro kāpurisaṁ hanti, as pregnancy destroys a mule.” gabbho assatariṁ yathā”ti.

Aṭṭhamaṁ.