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Numbered Discourses
20. The Chapter on Brahmins

Obstacles to Rain

Aṅguttara Nikāya
20. Brāhmaṇavagga
Vassasutta
Numbered Discourses
20. The Chapter on Brahmins
Obstacles to Rain
Aṅguttara Nikāya
20. Brāhmaṇavagga
Vassasutta
Obstacles to Rain

Weather forecasters remain ignorant of these five obstacles to rain.

Ruta suttaAN 5.197Sutta Piṭaka › Aṅguttara Nikāya › 5. Pañcakanipāta › 4. Catutthapaṇṇāsaka › 20. Brāhmaṇavagga › Vassasutta
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SuttaCentral
https://suttacentral.net/an5.197/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, there are these five obstacles to rain, which the forecasters don’t know, and which their vision does not traverse.What five?

“Pañcime, bhikkhave, vassassa antarāyā, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati. *nemittā → nemittakā (katthaci)Katame pañca?

“Mendicants, there are these five obstacles to rain, which the forecasters don’t know, and which their vision does not traverse.
“Pañcime, bhikkhave, vassassa antarāyā, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati. *nemittā → nemittakā (katthaci)
What five?
Katame pañca?

“Mendicants, there are these five obstacles to rain, which the forecasters don’t know, and which their vision does not traverse.“Pañcime, bhikkhave, vassassa antarāyā, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati. *nemittā → nemittakā (katthaci)What five?Katame pañca?

In the upper atmosphere the fire element flares up,which disperses the clouds.This is the first obstacle to rain, which the forecasters don’t know, and which their vision does not traverse.

Upari, bhikkhave, ākāse tejodhātu pakuppati. Tena uppannā meghā paṭivigacchanti. Ayaṁ, bhikkhave, paṭhamo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

In the upper atmosphere the fire element flares up,
Upari, bhikkhave, ākāse tejodhātu pakuppati.
which disperses the clouds.
Tena uppannā meghā paṭivigacchanti.
This is the first obstacle to rain, which the forecasters don’t know, and which their vision does not traverse.
Ayaṁ, bhikkhave, paṭhamo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

In the upper atmosphere the fire element flares up,Upari, bhikkhave, ākāse tejodhātu pakuppati. which disperses the clouds.Tena uppannā meghā paṭivigacchanti. This is the first obstacle to rain, which the forecasters don’t know, and which their vision does not traverse.Ayaṁ, bhikkhave, paṭhamo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, in the upper atmosphere the air element flares up,which disperses the clouds.This is the second obstacle to rain …

Puna caparaṁ, bhikkhave, upari ākāse vāyodhātu pakuppati. Tena uppannā meghā paṭivigacchanti. Ayaṁ, bhikkhave, dutiyo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, in the upper atmosphere the air element flares up,
Puna caparaṁ, bhikkhave, upari ākāse vāyodhātu pakuppati.
which disperses the clouds.
Tena uppannā meghā paṭivigacchanti.
This is the second obstacle to rain …
Ayaṁ, bhikkhave, dutiyo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, in the upper atmosphere the air element flares up,Puna caparaṁ, bhikkhave, upari ākāse vāyodhātu pakuppati. which disperses the clouds.Tena uppannā meghā paṭivigacchanti. This is the second obstacle to rain …Ayaṁ, bhikkhave, dutiyo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, Rāhu, lord of titans, receives water in his hand and discards it in the ocean.This is the third obstacle to rain …

Puna caparaṁ, bhikkhave, rāhu asurindo pāṇinā udakaṁ sampaṭicchitvā mahāsamudde chaḍḍeti. Ayaṁ, bhikkhave, tatiyo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, Rāhu, lord of titans, receives water in his hand and discards it in the ocean.
Puna caparaṁ, bhikkhave, rāhu asurindo pāṇinā udakaṁ sampaṭicchitvā mahāsamudde chaḍḍeti.
This is the third obstacle to rain …
Ayaṁ, bhikkhave, tatiyo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, Rāhu, lord of titans, receives water in his hand and discards it in the ocean.Puna caparaṁ, bhikkhave, rāhu asurindo pāṇinā udakaṁ sampaṭicchitvā mahāsamudde chaḍḍeti. This is the third obstacle to rain …Ayaṁ, bhikkhave, tatiyo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, the gods of the rain clouds become negligent.This is the fourth obstacle to rain …

Puna caparaṁ, bhikkhave, vassavalāhakā devā pamattā honti. Ayaṁ, bhikkhave, catuttho vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, the gods of the rain clouds become negligent.
Puna caparaṁ, bhikkhave, vassavalāhakā devā pamattā honti.
This is the fourth obstacle to rain …
Ayaṁ, bhikkhave, catuttho vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, the gods of the rain clouds become negligent.Puna caparaṁ, bhikkhave, vassavalāhakā devā pamattā honti. This is the fourth obstacle to rain …Ayaṁ, bhikkhave, catuttho vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, humans become unprincipled.This is the fifth obstacle to rain, which the forecasters don’t know, and which their vision does not traverse.

Puna caparaṁ, bhikkhave, manussā adhammikā honti. Ayaṁ, bhikkhave, pañcamo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, humans become unprincipled.
Puna caparaṁ, bhikkhave, manussā adhammikā honti.
This is the fifth obstacle to rain, which the forecasters don’t know, and which their vision does not traverse.
Ayaṁ, bhikkhave, pañcamo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

Furthermore, humans become unprincipled.Puna caparaṁ, bhikkhave, manussā adhammikā honti. This is the fifth obstacle to rain, which the forecasters don’t know, and which their vision does not traverse.Ayaṁ, bhikkhave, pañcamo vassassa antarāyo, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamati.

These are the five obstacles to rain, which the forecasters don’t know, and which their vision does not traverse.”

Ime kho, bhikkhave, pañca vassassa antarāyā, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamatī”ti.

These are the five obstacles to rain, which the forecasters don’t know, and which their vision does not traverse.”
Ime kho, bhikkhave, pañca vassassa antarāyā, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamatī”ti.

These are the five obstacles to rain, which the forecasters don’t know, and which their vision does not traverse.”Ime kho, bhikkhave, pañca vassassa antarāyā, yaṁ nemittā na jānanti, yattha nemittānaṁ cakkhu na kamatī”ti.

Sattamaṁ.

Sattamaṁ.

Sattamaṁ.

AnteriorLos grandes sueñosAN 5.196·MahāsupinasuttaAntes de su despertar, el bodhisatta tuvo cinco grandes sueños que presagiaban aspectos profundos de su despertar y su dispensación.SiguientePalabras bien dichasAN 5.198·VācāsuttaCinco factores del buen habla.
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