Sick

At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.Then in the late afternoon, the Buddha came out of retreat and went to the infirmary, wherehe saw a certain mendicant who was weak and sick.He sat down on the seat spread out,and addressed the mendicants:

Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yena gilānasālā tenupasaṅkami. Addasā kho bhagavā aññataraṁ bhikkhuṁ dubbalaṁ gilānakaṁ; disvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi:

At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. Then in the late afternoon, the Buddha came out of retreat and went to the infirmary, whereAtha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yena gilānasālā tenupasaṅkami. he saw a certain mendicant who was weak and sick.Addasā kho bhagavā aññataraṁ bhikkhuṁ dubbalaṁ gilānakaṁ; He sat down on the seat spread out,disvā paññatte āsane nisīdi. and addressed the mendicants:Nisajja kho bhagavā bhikkhū āmantesi:

“Mendicants, if a weak and sick mendicant does not neglect five things, it can be expected thatthey will soon realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.

“Yaṁ kiñci, bhikkhave, bhikkhuṁ dubbalaṁ gilānakaṁ pañca dhammā na vijahanti, tassetaṁ pāṭikaṅkhaṁ: *Yaṁ kiñci → yaṁ kañci (bj, sya-all, km) | bhikkhuṁ dubbalaṁ → bhikkhave dubbalaṁ (bj, sya-all, km, pts1ed)‘nacirasseva āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatī’ti.

“Mendicants, if a weak and sick mendicant does not neglect five things, it can be expected that“Yaṁ kiñci, bhikkhave, bhikkhuṁ dubbalaṁ gilānakaṁ pañca dhammā na vijahanti, tassetaṁ pāṭikaṅkhaṁ: *Yaṁ kiñci → yaṁ kañci (bj, sya-all, km) | bhikkhuṁ dubbalaṁ → bhikkhave dubbalaṁ (bj, sya-all, km, pts1ed)they will soon realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.‘nacirasseva āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatī’ti.

What five?It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions, and has well established the perception of their own death.If a weak and sick mendicant does not neglect these five things, it can be expected thatthey will soon realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.”

Katame pañca? Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī, sabbasaṅkhāresu aniccānupassī, maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti. *anabhiratasaññī → sabbatthapi evamevaYaṁ kiñci, bhikkhave, bhikkhuṁ dubbalaṁ gilānakaṁ ime pañca dhammā na vijahanti, tassetaṁ pāṭikaṅkhaṁ: ‘nacirasseva āsavānaṁ khayā …pe… sacchikatvā upasampajja viharissatī’”ti.

What five?Katame pañca? It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions, and has well established the perception of their own death.Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī, sabbasaṅkhāresu aniccānupassī, maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti. *anabhiratasaññī → sabbatthapi evamevaIf a weak and sick mendicant does not neglect these five things, it can be expected thatYaṁ kiñci, bhikkhave, bhikkhuṁ dubbalaṁ gilānakaṁ ime pañca dhammā na vijahanti, tassetaṁ pāṭikaṅkhaṁ: they will soon realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.”‘nacirasseva āsavānaṁ khayā …pe… sacchikatvā upasampajja viharissatī’”ti.