Threats

Then the householder Anāthapiṇḍika went up to the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, bowed, and sat down to one side. The Buddha said to him:

Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:

Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:

Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:

Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:

“Householder, unless these five fears and enmities are given up, one is said to be unethical, and is reborn in hell.What five?Killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.Unless these five fears and enmities are given up, one is said to be unethical, and is reborn in hell.

“Pañca, gahapati, bhayāni verāni appahāya ‘dussīlo’ iti vuccati, nirayañca upapajjati. Katamāni pañca? Pāṇātipātaṁ, adinnādānaṁ, kāmesumicchācāraṁ, musāvādaṁ, surāmerayamajjapamādaṭṭhānaṁ—imāni kho, gahapati, pañca bhayāni verāni appahāya ‘dussīlo’ iti vuccati, nirayañca upapajjati.

“Householder, unless these five fears and enmities are given up, one is said to be unethical, and is reborn in hell.

“Pañca, gahapati, bhayāni verāni appahāya ‘dussīlo’ iti vuccati, nirayañca upapajjati.

What five?

Katamāni pañca?

Killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.

Pāṇātipātaṁ, adinnādānaṁ, kāmesumicchācāraṁ, musāvādaṁ, surāmerayamajjapamādaṭṭhānaṁ—

Unless these five fears and enmities are given up, one is said to be unethical, and is reborn in hell.

imāni kho, gahapati, pañca bhayāni verāni appahāya ‘dussīlo’ iti vuccati, nirayañca upapajjati.

“Householder, unless these five fears and enmities are given up, one is said to be unethical, and is reborn in hell.“Pañca, gahapati, bhayāni verāni appahāya ‘dussīlo’ iti vuccati, nirayañca upapajjati. What five?Katamāni pañca? Killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.Pāṇātipātaṁ, adinnādānaṁ, kāmesumicchācāraṁ, musāvādaṁ, surāmerayamajjapamādaṭṭhānaṁ—Unless these five fears and enmities are given up, one is said to be unethical, and is reborn in hell.imāni kho, gahapati, pañca bhayāni verāni appahāya ‘dussīlo’ iti vuccati, nirayañca upapajjati.

Once these five fears and enmities are given up, one is said to be ethical, and is reborn in a good place.What five?Killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.Once these five fears and enmities are given up, one is said to be ethical, and is reborn in a good place.

Pañca, gahapati, bhayāni verāni pahāya ‘sīlavā’ iti vuccati, sugatiñca upapajjati. Katamāni pañca? Pāṇātipātaṁ, adinnādānaṁ, kāmesumicchācāraṁ, musāvādaṁ, surāmerayamajjapamādaṭṭhānaṁ—imāni kho, gahapati, pañca bhayāni verāni pahāya ‘sīlavā’ iti vuccati, sugatiñca upapajjati.

Once these five fears and enmities are given up, one is said to be ethical, and is reborn in a good place.

Pañca, gahapati, bhayāni verāni pahāya ‘sīlavā’ iti vuccati, sugatiñca upapajjati.

What five?

Katamāni pañca?

Killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.

Pāṇātipātaṁ, adinnādānaṁ, kāmesumicchācāraṁ, musāvādaṁ, surāmerayamajjapamādaṭṭhānaṁ—

Once these five fears and enmities are given up, one is said to be ethical, and is reborn in a good place.

imāni kho, gahapati, pañca bhayāni verāni pahāya ‘sīlavā’ iti vuccati, sugatiñca upapajjati.

Once these five fears and enmities are given up, one is said to be ethical, and is reborn in a good place.Pañca, gahapati, bhayāni verāni pahāya ‘sīlavā’ iti vuccati, sugatiñca upapajjati. What five?Katamāni pañca? Killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.Pāṇātipātaṁ, adinnādānaṁ, kāmesumicchācāraṁ, musāvādaṁ, surāmerayamajjapamādaṭṭhānaṁ—Once these five fears and enmities are given up, one is said to be ethical, and is reborn in a good place.imāni kho, gahapati, pañca bhayāni verāni pahāya ‘sīlavā’ iti vuccati, sugatiñca upapajjati.

Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from killing living creatures does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.So that fear and enmity is quelled for anyone who refrains from killing living creatures.

Yaṁ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikaṁ bhayaṁ veraṁ pasavati, na samparāyikaṁ bhayaṁ veraṁ pasavati, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti. Pāṇātipātā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from killing living creatures does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.

Yaṁ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikaṁ bhayaṁ veraṁ pasavati, na samparāyikaṁ bhayaṁ veraṁ pasavati, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.

So that fear and enmity is quelled for anyone who refrains from killing living creatures.

Pāṇātipātā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from killing living creatures does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.Yaṁ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikaṁ bhayaṁ veraṁ pasavati, na samparāyikaṁ bhayaṁ veraṁ pasavati, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti. So that fear and enmity is quelled for anyone who refrains from killing living creatures.Pāṇātipātā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who steals …

Yaṁ, gahapati, adinnādāyī …pe….

Anyone who steals …

Yaṁ, gahapati, adinnādāyī …pe….

Anyone who steals …Yaṁ, gahapati, adinnādāyī …pe….

Anyone who commits sexual misconduct …

Yaṁ, gahapati, kāmesumicchācārī …pe….

Anyone who commits sexual misconduct …

Yaṁ, gahapati, kāmesumicchācārī …pe….

Anyone who commits sexual misconduct …Yaṁ, gahapati, kāmesumicchācārī …pe….

Anyone who lies …

Yaṁ, gahapati, musāvādī …pe….

Anyone who lies …

Yaṁ, gahapati, musāvādī …pe….

Anyone who lies …Yaṁ, gahapati, musāvādī …pe….

Anyone who consumes intoxicants of beer, wine, and liquor creates dangers and threats both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from intoxicants of beer, wine, and liquor creates no dangers and threats either in this life or in lives to come, and doesn’t experience mental pain and sadness.So that danger and threat is quelled for anyone who refrains from intoxicants of beer, wine, and liquor.

Yaṁ, gahapati, surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikaṁ bhayaṁ veraṁ pasavati, na samparāyikaṁ bhayaṁ veraṁ pasavati, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti. Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hotīti.

Anyone who consumes intoxicants of beer, wine, and liquor creates dangers and threats both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from intoxicants of beer, wine, and liquor creates no dangers and threats either in this life or in lives to come, and doesn’t experience mental pain and sadness.

Yaṁ, gahapati, surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikaṁ bhayaṁ veraṁ pasavati, na samparāyikaṁ bhayaṁ veraṁ pasavati, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.

So that danger and threat is quelled for anyone who refrains from intoxicants of beer, wine, and liquor.

Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hotīti.

Anyone who consumes intoxicants of beer, wine, and liquor creates dangers and threats both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from intoxicants of beer, wine, and liquor creates no dangers and threats either in this life or in lives to come, and doesn’t experience mental pain and sadness.Yaṁ, gahapati, surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikaṁ bhayaṁ veraṁ pasavati, na samparāyikaṁ bhayaṁ veraṁ pasavati, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti. So that danger and threat is quelled for anyone who refrains from intoxicants of beer, wine, and liquor.Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hotīti.

Take anyone in this worldwho kills living creatures,speaks falsely, steals,commits adultery,and indulges in drinkingbeer and wine.

Yo pāṇamatipāteti, musāvādañca bhāsati; Loke adinnaṁ ādiyati, paradārañca gacchati; Surāmerayapānañca, yo naro anuyuñjati.

Take anyone in this world

Yo pāṇamatipāteti,

who kills living creatures,

musāvādañca bhāsati;

speaks falsely, steals,

Loke adinnaṁ ādiyati,

commits adultery,

paradārañca gacchati;

and indulges in drinking

Surāmerayapānañca,

beer and wine.

yo naro anuyuñjati.

Take anyone in this worldYo pāṇamatipāteti, who kills living creatures,musāvādañca bhāsati; speaks falsely, steals,Loke adinnaṁ ādiyati, commits adultery,paradārañca gacchati; and indulges in drinkingSurāmerayapānañca, beer and wine.yo naro anuyuñjati.

Unless they give up these five threats,they’re said to be unethical.When their body breaks up, that witless personis reborn in hell.

Appahāya pañca verāni, dussīlo iti vuccati; Kāyassa bhedā duppañño, nirayaṁ sopapajjati.

Unless they give up these five threats,

Appahāya pañca verāni,

they’re said to be unethical.

dussīlo iti vuccati;

When their body breaks up, that witless person

Kāyassa bhedā duppañño,

is reborn in hell.

nirayaṁ sopapajjati.

Unless they give up these five threats,Appahāya pañca verāni, they’re said to be unethical.dussīlo iti vuccati; When their body breaks up, that witless personKāyassa bhedā duppañño, is reborn in hell.nirayaṁ sopapajjati.

A person in the world doesn’t kill living creatures,speak falsely,steal,commit adultery,or indulge in drinkingbeer and wine.

Yo pāṇaṁ nātipāteti, musāvādaṁ na bhāsati; Loke adinnaṁ nādiyati, paradāraṁ na gacchati; Surāmerayapānañca, yo naro nānuyuñjati.

A person in the world doesn’t kill living creatures,

Yo pāṇaṁ nātipāteti,

speak falsely,

musāvādaṁ na bhāsati;

steal,

Loke adinnaṁ nādiyati,

commit adultery,

paradāraṁ na gacchati;

or indulge in drinking

Surāmerayapānañca,

beer and wine.

yo naro nānuyuñjati.

A person in the world doesn’t kill living creatures,Yo pāṇaṁ nātipāteti, speak falsely,musāvādaṁ na bhāsati; steal,Loke adinnaṁ nādiyati, commit adultery,paradāraṁ na gacchati; or indulge in drinkingSurāmerayapānañca, beer and wine.yo naro nānuyuñjati.

Giving up these five threats,they’re said to be ethical.When their body breaks up, that wise personis reborn in a good place.”

Pahāya pañca verāni, sīlavā iti vuccati; Kāyassa bhedā sappañño, sugatiṁ sopapajjatī”ti.

Giving up these five threats,

Pahāya pañca verāni,

they’re said to be ethical.

sīlavā iti vuccati;

When their body breaks up, that wise person

Kāyassa bhedā sappañño,

is reborn in a good place.”

sugatiṁ sopapajjatī”ti.

Giving up these five threats,Pahāya pañca verāni, they’re said to be ethical.sīlavā iti vuccati; When their body breaks up, that wise personKāyassa bhedā sappañño, is reborn in a good place.”sugatiṁ sopapajjatī”ti.

Catutthaṁ.

Numbered Discourses

18. The Chapter on a Lay Follower

Aṅguttara Nikāya

18. Upāsakavagga

Numbered Discourses

18. The Chapter on a Lay Follower

Aṅguttara Nikāya

18. Upāsakavagga