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Numbered Discourses
22. The Chapter on Abuse

Ethics

Aṅguttara Nikāya
22. Akkosakavagga
Sīlasutta
Numbered Discourses
22. The Chapter on Abuse
Ethics
Aṅguttara Nikāya
22. Akkosakavagga
Sīlasutta

Five drawbacks of failure in morality, and the corresponding benefits of the reverse.

Ruta suttaAN 5.213Sutta Piṭaka›Aṅguttara Nikāya›5. Pañcakanipāta›5. Pañcamapaṇṇāsaka›22. Akkosakavagga›Sīlasutta
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SuttaCentral
https://suttacentral.net/an5.213/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
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English
Idioma raíz
Pali
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https://suttacentral.net/
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sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, there are these five drawbacks for an unethical person because of their failure in ethics. What five?

“Pañcime, bhikkhave, ādīnavā dussīlassa sīlavipattiyā. Katame pañca?

“Mendicants, there are these five drawbacks for an unethical person because of their failure in ethics.
“Pañcime, bhikkhave, ādīnavā dussīlassa sīlavipattiyā.
What five?
Katame pañca?

“Mendicants, there are these five drawbacks for an unethical person because of their failure in ethics. “Pañcime, bhikkhave, ādīnavā dussīlassa sīlavipattiyā. What five? Katame pañca?

Firstly, an unethical person loses great wealth on account of negligence. This is the first drawback.

Idha, bhikkhave, dussīlo sīlavipanno pamādādhikaraṇaṁ mahatiṁ bhogajāniṁ nigacchati. Ayaṁ, bhikkhave, paṭhamo ādīnavo dussīlassa sīlavipattiyā.

Firstly, an unethical person loses great wealth on account of negligence.
Idha, bhikkhave, dussīlo sīlavipanno pamādādhikaraṇaṁ mahatiṁ bhogajāniṁ nigacchati.
This is the first drawback.
Ayaṁ, bhikkhave, paṭhamo ādīnavo dussīlassa sīlavipattiyā.

Firstly, an unethical person loses great wealth on account of negligence. Idha, bhikkhave, dussīlo sīlavipanno pamādādhikaraṇaṁ mahatiṁ bhogajāniṁ nigacchati. This is the first drawback. Ayaṁ, bhikkhave, paṭhamo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person gets a bad reputation. This is the second drawback.

Puna caparaṁ, bhikkhave, dussīlassa sīlavipannassa pāpako kittisaddo abbhuggacchati. Ayaṁ, bhikkhave, dutiyo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person gets a bad reputation.
Puna caparaṁ, bhikkhave, dussīlassa sīlavipannassa pāpako kittisaddo abbhuggacchati.
This is the second drawback.
Ayaṁ, bhikkhave, dutiyo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person gets a bad reputation. Puna caparaṁ, bhikkhave, dussīlassa sīlavipannassa pāpako kittisaddo abbhuggacchati. This is the second drawback. Ayaṁ, bhikkhave, dutiyo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person enters any kind of assembly timid and embarrassed, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics. This is the third drawback.

Puna caparaṁ, bhikkhave, dussīlo sīlavipanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ—avisārado upasaṅkamati maṅkubhūto. Ayaṁ, bhikkhave, tatiyo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person enters any kind of assembly timid and embarrassed, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.
Puna caparaṁ, bhikkhave, dussīlo sīlavipanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ—avisārado upasaṅkamati maṅkubhūto.
This is the third drawback.
Ayaṁ, bhikkhave, tatiyo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person enters any kind of assembly timid and embarrassed, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics. Puna caparaṁ, bhikkhave, dussīlo sīlavipanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ—avisārado upasaṅkamati maṅkubhūto. This is the third drawback. Ayaṁ, bhikkhave, tatiyo ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person feels lost when they die. This is the fourth drawback.

Puna caparaṁ, bhikkhave, dussīlo sīlavipanno sammūḷho kālaṁ karoti. Ayaṁ, bhikkhave, catuttho ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person feels lost when they die.
Puna caparaṁ, bhikkhave, dussīlo sīlavipanno sammūḷho kālaṁ karoti.
This is the fourth drawback.
Ayaṁ, bhikkhave, catuttho ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person feels lost when they die. Puna caparaṁ, bhikkhave, dussīlo sīlavipanno sammūḷho kālaṁ karoti. This is the fourth drawback. Ayaṁ, bhikkhave, catuttho ādīnavo dussīlassa sīlavipattiyā.

Furthermore, an unethical person, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell. This is the fifth drawback. These are the five drawbacks for an unethical person because of their failure in ethics.

Puna caparaṁ, bhikkhave, dussīlo sīlavipanno kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati. Ayaṁ, bhikkhave, pañcamo ādīnavo dussīlassa sīlavipattiyā. Ime kho, bhikkhave, pañca ādīnavā dussīlassa sīlavipattiyā.

Furthermore, an unethical person, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell.
Puna caparaṁ, bhikkhave, dussīlo sīlavipanno kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.
This is the fifth drawback.
Ayaṁ, bhikkhave, pañcamo ādīnavo dussīlassa sīlavipattiyā.
These are the five drawbacks for an unethical person because of their failure in ethics.
Ime kho, bhikkhave, pañca ādīnavā dussīlassa sīlavipattiyā.

Furthermore, an unethical person, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell. Puna caparaṁ, bhikkhave, dussīlo sīlavipanno kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati. This is the fifth drawback. Ayaṁ, bhikkhave, pañcamo ādīnavo dussīlassa sīlavipattiyā. These are the five drawbacks for an unethical person because of their failure in ethics. Ime kho, bhikkhave, pañca ādīnavā dussīlassa sīlavipattiyā.

There are these five benefits for an ethical person because of their accomplishment in ethics. What five? Firstly, an ethical person gains great wealth on account of diligence. This is the first benefit.

Pañcime, bhikkhave, ānisaṁsā sīlavato sīlasampadāya. Katame pañca? Idha, bhikkhave, sīlavā sīlasampanno appamādādhikaraṇaṁ mahantaṁ bhogakkhandhaṁ adhigacchati. Ayaṁ, bhikkhave, paṭhamo ānisaṁso sīlavato sīlasampadāya.

There are these five benefits for an ethical person because of their accomplishment in ethics.
Pañcime, bhikkhave, ānisaṁsā sīlavato sīlasampadāya.
What five?
Katame pañca?
Firstly, an ethical person gains great wealth on account of diligence.
Idha, bhikkhave, sīlavā sīlasampanno appamādādhikaraṇaṁ mahantaṁ bhogakkhandhaṁ adhigacchati.
This is the first benefit.
Ayaṁ, bhikkhave, paṭhamo ānisaṁso sīlavato sīlasampadāya.

There are these five benefits for an ethical person because of their accomplishment in ethics. Pañcime, bhikkhave, ānisaṁsā sīlavato sīlasampadāya. What five? Katame pañca? Firstly, an ethical person gains great wealth on account of diligence. Idha, bhikkhave, sīlavā sīlasampanno appamādādhikaraṇaṁ mahantaṁ bhogakkhandhaṁ adhigacchati. This is the first benefit. Ayaṁ, bhikkhave, paṭhamo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person gets a good reputation. This is the second benefit.

Puna caparaṁ, bhikkhave, sīlavato sīlasampannassa kalyāṇo kittisaddo abbhuggacchati. Ayaṁ, bhikkhave, dutiyo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person gets a good reputation.
Puna caparaṁ, bhikkhave, sīlavato sīlasampannassa kalyāṇo kittisaddo abbhuggacchati.
This is the second benefit.
Ayaṁ, bhikkhave, dutiyo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person gets a good reputation. Puna caparaṁ, bhikkhave, sīlavato sīlasampannassa kalyāṇo kittisaddo abbhuggacchati. This is the second benefit. Ayaṁ, bhikkhave, dutiyo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics. This is the third benefit.

Puna caparaṁ, bhikkhave, sīlavā sīlasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. Ayaṁ bhikkhave, tatiyo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.
Puna caparaṁ, bhikkhave, sīlavā sīlasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto.
This is the third benefit.
Ayaṁ bhikkhave, tatiyo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics. Puna caparaṁ, bhikkhave, sīlavā sīlasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. This is the third benefit. Ayaṁ bhikkhave, tatiyo ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person dies not feeling lost. This is the fourth benefit.

Puna caparaṁ, bhikkhave, sīlavā sīlasampanno asammūḷho kālaṁ karoti. Ayaṁ, bhikkhave, catuttho ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person dies not feeling lost.
Puna caparaṁ, bhikkhave, sīlavā sīlasampanno asammūḷho kālaṁ karoti.
This is the fourth benefit.
Ayaṁ, bhikkhave, catuttho ānisaṁso sīlavato sīlasampadāya.

Furthermore, an ethical person dies not feeling lost. Puna caparaṁ, bhikkhave, sīlavā sīlasampanno asammūḷho kālaṁ karoti. This is the fourth benefit. Ayaṁ, bhikkhave, catuttho ānisaṁso sīlavato sīlasampadāya.

Furthermore, when an ethical person’s body breaks up, after death, they’re reborn in a good place, a heavenly realm. This is the fifth benefit.

Puna caparaṁ, bhikkhave, sīlavā sīlasampanno kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati. Ayaṁ, bhikkhave, pañcamo ānisaṁso sīlavato sīlasampadāya.

Furthermore, when an ethical person’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.
Puna caparaṁ, bhikkhave, sīlavā sīlasampanno kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.
This is the fifth benefit.
Ayaṁ, bhikkhave, pañcamo ānisaṁso sīlavato sīlasampadāya.

Furthermore, when an ethical person’s body breaks up, after death, they’re reborn in a good place, a heavenly realm. Puna caparaṁ, bhikkhave, sīlavā sīlasampanno kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati. This is the fifth benefit. Ayaṁ, bhikkhave, pañcamo ānisaṁso sīlavato sīlasampadāya.

These are the five benefits for an ethical person because of their accomplishment in ethics.”

Ime kho, bhikkhave, pañca ānisaṁsā sīlavato sīlasampadāyā”ti.

These are the five benefits for an ethical person because of their accomplishment in ethics.”
Ime kho, bhikkhave, pañca ānisaṁsā sīlavato sīlasampadāyā”ti.

These are the five benefits for an ethical person because of their accomplishment in ethics.” Ime kho, bhikkhave, pañca ānisaṁsā sīlavato sīlasampadāyā”ti.

Tatiyaṁ.

Tatiyaṁ.

Tatiyaṁ.

AnteriorIniciar peleasAN 5.212·BhaṇḍanakārakasuttaPor qué un bhikkhu no debería iniciar discusiones.SiguienteAlguien que habla muchoAN 5.214·BahubhāṇisuttaCinco inconvenientes para una persona que habla mucho, y los beneficios correspondientes de lo contrario.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

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