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Numbered Discourses
1. The Chapter on Worthy of Offerings
Worthy of Offerings (1st)
Aṅguttara Nikāya
1. Āhuneyyavagga
Paṭhamaāhuneyyasutta
Numbered Discourses
1. The Chapter on Worthy of Offerings
Worthy of Offerings (1st)
Aṅguttara Nikāya
1. Āhuneyyavagga
Paṭhamaāhuneyyasutta
Worthy of Offerings (1st)
A mendicant is worthy of gifts because of equanimity for the six senses.
Ruta suttaAN 6.1Sutta Piṭaka › Aṅguttara Nikāya › 6. Chakkanipāta › 1. Paṭhamapaṇṇāsaka › 1. Āhuneyyavagga › Paṭhamaāhuneyyasutta
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Numbered Discourses
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Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
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English
Idioma raíz
Pali
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sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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So I have heard.At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.There the Buddha addressed the mendicants,“Mendicants!”
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi: “bhikkhavo”ti.
So I have heard.
Evaṁ me sutaṁ—
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
There the Buddha addressed the mendicants,
Tatra kho bhagavā bhikkhū āmantesi:
“Mendicants!”
“bhikkhavo”ti.
So I have heard.Evaṁ me sutaṁ—At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. There the Buddha addressed the mendicants,Tatra kho bhagavā bhikkhū āmantesi: “Mendicants!”“bhikkhavo”ti.
“Venerable sir,” they replied.The Buddha said this:
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:
“Venerable sir,” they replied.
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
The Buddha said this:
Bhagavā etadavoca:
“Venerable sir,” they replied.“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. The Buddha said this:Bhagavā etadavoca:
“Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.What six?
“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa. Katamehi chahi?
“Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.
“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.
What six?
Katamehi chahi?
“Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa. What six?Katamehi chahi?
It’s a mendicant who, when they see a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware.
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
It’s a mendicant who, when they see a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware.
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
It’s a mendicant who, when they see a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware.Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
When they hear a sound with their ears …
Sotena saddaṁ sutvā …
When they hear a sound with their ears …
Sotena saddaṁ sutvā …
When they hear a sound with their ears …Sotena saddaṁ sutvā …
When they smell an odor with their nose …
ghānena gandhaṁ ghāyitvā …
When they smell an odor with their nose …
ghānena gandhaṁ ghāyitvā …
When they smell an odor with their nose …ghānena gandhaṁ ghāyitvā …
When they taste a flavor with their tongue …
jivhāya rasaṁ sāyitvā …
When they taste a flavor with their tongue …
jivhāya rasaṁ sāyitvā …
When they taste a flavor with their tongue …jivhāya rasaṁ sāyitvā …
When they feel a touch with their body …
kāyena phoṭṭhabbaṁ phusitvā …
When they feel a touch with their body …
kāyena phoṭṭhabbaṁ phusitvā …
When they feel a touch with their body …kāyena phoṭṭhabbaṁ phusitvā …
When they know an idea with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware.
manasā dhammaṁ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
When they know an idea with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware.
manasā dhammaṁ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
When they know an idea with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware.manasā dhammaṁ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti.
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti.
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti.
That is what the Buddha said.Satisfied, the mendicants approved what the Buddha said.
Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.
That is what the Buddha said.
Idamavoca bhagavā.
Satisfied, the mendicants approved what the Buddha said.
Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.
That is what the Buddha said.Idamavoca bhagavā. Satisfied, the mendicants approved what the Buddha said.Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.
Paṭhamaṁ.
Paṭhamaṁ.
Paṭhamaṁ.