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Numbered Discourses
5. The Chapter with Dhammika

Diligence

Aṅguttara Nikāya
5. Dhammikavagga
Appamādasutta
Numbered Discourses
5. The Chapter with Dhammika
Diligence
Aṅguttara Nikāya
5. Dhammikavagga
Appamādasutta
Diligence

With a series of vivid similes, the Buddha shows how diligence leads to benefits in both this life and the next.

Ruta suttaAN 6.53Sutta Piṭaka › Aṅguttara Nikāya › 6. Chakkanipāta › 1. Paṭhamapaṇṇāsaka › 5. Dhammikavagga › Appamādasutta
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SuttaCentral
https://suttacentral.net/an6.53/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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https://creativecommons.org/licenses/by/4.0/

Then a certain brahmin went up to the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, and exchanged greetings with him.When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:

Then a certain brahmin went up to the Buddha, and exchanged greetings with him.
Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:

Then a certain brahmin went up to the Buddha, and exchanged greetings with him.Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:

“Worthy Gotama, is there one thing that, when developed and cultivated, secures benefits for both this life and lives to come?”

“Atthi nu kho, bho gotama, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti?

“Worthy Gotama, is there one thing that, when developed and cultivated, secures benefits for both this life and lives to come?”
“Atthi nu kho, bho gotama, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti?

“Worthy Gotama, is there one thing that, when developed and cultivated, secures benefits for both this life and lives to come?”“Atthi nu kho, bho gotama, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti?

“There is, brahmin.”

“Atthi kho, brāhmaṇa, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti.

“There is, brahmin.”
“Atthi kho, brāhmaṇa, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti.

“There is, brahmin.”“Atthi kho, brāhmaṇa, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti.

“So what is it?”

“Katamo pana, bho gotama, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti?

“So what is it?”
“Katamo pana, bho gotama, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti?

“So what is it?”“Katamo pana, bho gotama, eko dhammo bhāvito bahulīkato yo ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti?

“Diligence, brahmin, is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.

“Appamādo kho, brāhmaṇa, eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko.

“Diligence, brahmin, is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.
“Appamādo kho, brāhmaṇa, eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko.

“Diligence, brahmin, is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.“Appamādo kho, brāhmaṇa, eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko.

The footprints of all creatures that walk can fit inside an elephant’s footprint. So an elephant’s footprint is said to be the biggest of them all.In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.

Seyyathāpi, brāhmaṇa, yāni kānici jaṅgalānaṁ pāṇānaṁ padajātāni, sabbāni tāni hatthipade samodhānaṁ gacchanti; hatthipadaṁ tesaṁ aggamakkhāyati, yadidaṁ mahantattena. *jaṅgalānaṁ → jaṅgamānaṁ (bj, pts1ed)Evamevaṁ kho, brāhmaṇa, appamādo eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko.

The footprints of all creatures that walk can fit inside an elephant’s footprint. So an elephant’s footprint is said to be the biggest of them all.
Seyyathāpi, brāhmaṇa, yāni kānici jaṅgalānaṁ pāṇānaṁ padajātāni, sabbāni tāni hatthipade samodhānaṁ gacchanti; hatthipadaṁ tesaṁ aggamakkhāyati, yadidaṁ mahantattena. *jaṅgalānaṁ → jaṅgamānaṁ (bj, pts1ed)
In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.
Evamevaṁ kho, brāhmaṇa, appamādo eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko.

The footprints of all creatures that walk can fit inside an elephant’s footprint. So an elephant’s footprint is said to be the biggest of them all.Seyyathāpi, brāhmaṇa, yāni kānici jaṅgalānaṁ pāṇānaṁ padajātāni, sabbāni tāni hatthipade samodhānaṁ gacchanti; hatthipadaṁ tesaṁ aggamakkhāyati, yadidaṁ mahantattena. *jaṅgalānaṁ → jaṅgamānaṁ (bj, pts1ed)In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.Evamevaṁ kho, brāhmaṇa, appamādo eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko.

The rafters of a bungalow all lean to the peak, slope to the peak, and meet at the peak, so the peak is said to be the topmost of them all.In the same way, diligence is one thing …

Seyyathāpi, brāhmaṇa, kūṭāgārassa yā kāci gopānasiyo sabbā tā kūṭaṅgamā kūṭaninnā kūṭasamosaraṇā, kūṭaṁ tāsaṁ aggamakkhāyati; evamevaṁ kho, brāhmaṇa …pe….

The rafters of a bungalow all lean to the peak, slope to the peak, and meet at the peak, so the peak is said to be the topmost of them all.
Seyyathāpi, brāhmaṇa, kūṭāgārassa yā kāci gopānasiyo sabbā tā kūṭaṅgamā kūṭaninnā kūṭasamosaraṇā, kūṭaṁ tāsaṁ aggamakkhāyati;
In the same way, diligence is one thing …
evamevaṁ kho, brāhmaṇa …pe….

The rafters of a bungalow all lean to the peak, slope to the peak, and meet at the peak, so the peak is said to be the topmost of them all.Seyyathāpi, brāhmaṇa, kūṭāgārassa yā kāci gopānasiyo sabbā tā kūṭaṅgamā kūṭaninnā kūṭasamosaraṇā, kūṭaṁ tāsaṁ aggamakkhāyati; In the same way, diligence is one thing …evamevaṁ kho, brāhmaṇa …pe….

A reed-cutter, having cut the reeds, grabs them at the top and shakes them down, shakes them about, and shakes them off.In the same way, diligence is one thing …

Seyyathāpi, brāhmaṇa, pabbajalāyako pabbajaṁ lāyitvā agge gahetvā odhunāti nidhunāti nicchādeti; *pabbajalāyako pabbajaṁ → babbajalāyako babbajaṁ (bj, pts1ed)evamevaṁ kho, brāhmaṇa …pe….

A reed-cutter, having cut the reeds, grabs them at the top and shakes them down, shakes them about, and shakes them off.
Seyyathāpi, brāhmaṇa, pabbajalāyako pabbajaṁ lāyitvā agge gahetvā odhunāti nidhunāti nicchādeti; *pabbajalāyako pabbajaṁ → babbajalāyako babbajaṁ (bj, pts1ed)
In the same way, diligence is one thing …
evamevaṁ kho, brāhmaṇa …pe….

A reed-cutter, having cut the reeds, grabs them at the top and shakes them down, shakes them about, and shakes them off.Seyyathāpi, brāhmaṇa, pabbajalāyako pabbajaṁ lāyitvā agge gahetvā odhunāti nidhunāti nicchādeti; *pabbajalāyako pabbajaṁ → babbajalāyako babbajaṁ (bj, pts1ed)In the same way, diligence is one thing …evamevaṁ kho, brāhmaṇa …pe….

When the stalk of a bunch of mangoes is cut, all the mangoes attached to the stalk will follow along.In the same way, diligence is one thing …

Seyyathāpi, brāhmaṇa, ambapiṇḍiyā vaṇṭacchinnāya yāni kānici ambāni vaṇṭūpanibandhanāni sabbāni tāni tadanvayāni bhavanti; evamevaṁ kho, brāhmaṇa …pe….

When the stalk of a bunch of mangoes is cut, all the mangoes attached to the stalk will follow along.
Seyyathāpi, brāhmaṇa, ambapiṇḍiyā vaṇṭacchinnāya yāni kānici ambāni vaṇṭūpanibandhanāni sabbāni tāni tadanvayāni bhavanti;
In the same way, diligence is one thing …
evamevaṁ kho, brāhmaṇa …pe….

When the stalk of a bunch of mangoes is cut, all the mangoes attached to the stalk will follow along.Seyyathāpi, brāhmaṇa, ambapiṇḍiyā vaṇṭacchinnāya yāni kānici ambāni vaṇṭūpanibandhanāni sabbāni tāni tadanvayāni bhavanti; In the same way, diligence is one thing …evamevaṁ kho, brāhmaṇa …pe….

All lesser rulers are vassals of a wheel-turning monarch, so the wheel-turning monarch is said to be the foremost of them all.In the same way, diligence is one thing …

Seyyathāpi, brāhmaṇa, ye keci khuddarājāno sabbete rañño cakkavattissa anuyantā bhavanti, rājā tesaṁ cakkavattī aggamakkhāyati; *khuddarājāno → kuḍḍarājāno (bj); khuddakarājāno (sya-all) | anuyantā → anuyuttā (bj, sya-all, km, pts1ed)evamevaṁ kho, brāhmaṇa …pe….

All lesser rulers are vassals of a wheel-turning monarch, so the wheel-turning monarch is said to be the foremost of them all.
Seyyathāpi, brāhmaṇa, ye keci khuddarājāno sabbete rañño cakkavattissa anuyantā bhavanti, rājā tesaṁ cakkavattī aggamakkhāyati; *khuddarājāno → kuḍḍarājāno (bj); khuddakarājāno (sya-all) | anuyantā → anuyuttā (bj, sya-all, km, pts1ed)
In the same way, diligence is one thing …
evamevaṁ kho, brāhmaṇa …pe….

All lesser rulers are vassals of a wheel-turning monarch, so the wheel-turning monarch is said to be the foremost of them all.Seyyathāpi, brāhmaṇa, ye keci khuddarājāno sabbete rañño cakkavattissa anuyantā bhavanti, rājā tesaṁ cakkavattī aggamakkhāyati; *khuddarājāno → kuḍḍarājāno (bj); khuddakarājāno (sya-all) | anuyantā → anuyuttā (bj, sya-all, km, pts1ed)In the same way, diligence is one thing …evamevaṁ kho, brāhmaṇa …pe….

The radiance of all the stars is not worth a sixteenth part of the moon’s radiance, so the moon’s radiance is said to be the best of them all.In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.

Seyyathāpi, brāhmaṇa, yā kāci tārakarūpānaṁ pabhā sabbā tā candassa pabhāya kalaṁ nāgghanti soḷasiṁ, candappabhā tāsaṁ aggamakkhāyati; evamevaṁ kho, brāhmaṇa, appamādo eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ yo ca attho samparāyiko.

The radiance of all the stars is not worth a sixteenth part of the moon’s radiance, so the moon’s radiance is said to be the best of them all.
Seyyathāpi, brāhmaṇa, yā kāci tārakarūpānaṁ pabhā sabbā tā candassa pabhāya kalaṁ nāgghanti soḷasiṁ, candappabhā tāsaṁ aggamakkhāyati;
In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.
evamevaṁ kho, brāhmaṇa, appamādo eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ yo ca attho samparāyiko.

The radiance of all the stars is not worth a sixteenth part of the moon’s radiance, so the moon’s radiance is said to be the best of them all.Seyyathāpi, brāhmaṇa, yā kāci tārakarūpānaṁ pabhā sabbā tā candassa pabhāya kalaṁ nāgghanti soḷasiṁ, candappabhā tāsaṁ aggamakkhāyati; In the same way, diligence is one thing that, when developed and cultivated, secures benefits for both this life and lives to come.evamevaṁ kho, brāhmaṇa, appamādo eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ yo ca attho samparāyiko.

This is the one thing that, when developed and cultivated, secures benefits for both this life and lives to come.”

Ayaṁ kho, brāhmaṇa, eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti.

This is the one thing that, when developed and cultivated, secures benefits for both this life and lives to come.”
Ayaṁ kho, brāhmaṇa, eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti.

This is the one thing that, when developed and cultivated, secures benefits for both this life and lives to come.”Ayaṁ kho, brāhmaṇa, eko dhammo bhāvito bahulīkato ubho atthe samadhiggayha tiṭṭhati—diṭṭhadhammikañceva atthaṁ, yo ca attho samparāyiko”ti.

“Excellent, worthy Gotama! Excellent! …From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

“Abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe… upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

“Excellent, worthy Gotama! Excellent! …
“Abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe…
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

“Excellent, worthy Gotama! Excellent! …“Abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe… From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

Ekādasamaṁ.

Ekādasamaṁ.

Ekādasamaṁ.

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