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Numbered Discourses
7. The Chapter on Deities

Immersion

Aṅguttara Nikāya
7. Devatāvagga
Samādhisutta
Numbered Discourses
7. The Chapter on Deities
Immersion
Aṅguttara Nikāya
7. Devatāvagga
Samādhisutta
Immersion

Without samādhi or immersion it is impossible to realize the higher truths of the path.

Ruta suttaAN 6.70Sutta Piṭaka › Aṅguttara Nikāya › 6. Chakkanipāta › 2. Dutiyapaṇṇāsaka › 7. Devatāvagga › Samādhisutta
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SuttaCentral
https://suttacentral.net/an6.70/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, it is quite impossible that a mendicant without immersion that is peaceful, refined, tranquil, and unified will wield the many kinds of psychic power: multiplying themselves and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. They control the body as far as the realm of divinity.

“‘So vata, bhikkhave, bhikkhu na santena samādhinā na paṇītena na paṭippassaddhiladdhena na ekodibhāvādhigatena anekavihitaṁ iddhividhaṁ paccanubhavissati—ekopi hutvā bahudhā bhavissati, bahudhāpi hutvā eko bhavissati …pe… yāva brahmalokāpi kāyena vasaṁ vattessatī’ti netaṁ ṭhānaṁ vijjati.

“Mendicants, it is quite impossible that a mendicant without immersion that is peaceful, refined, tranquil, and unified will wield the many kinds of psychic power: multiplying themselves and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. They control the body as far as the realm of divinity.
“‘So vata, bhikkhave, bhikkhu na santena samādhinā na paṇītena na paṭippassaddhiladdhena na ekodibhāvādhigatena anekavihitaṁ iddhividhaṁ paccanubhavissati—ekopi hutvā bahudhā bhavissati, bahudhāpi hutvā eko bhavissati …pe… yāva brahmalokāpi kāyena vasaṁ vattessatī’ti netaṁ ṭhānaṁ vijjati.

“Mendicants, it is quite impossible that a mendicant without immersion that is peaceful, refined, tranquil, and unified will wield the many kinds of psychic power: multiplying themselves and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. They control the body as far as the realm of divinity.“‘So vata, bhikkhave, bhikkhu na santena samādhinā na paṇītena na paṭippassaddhiladdhena na ekodibhāvādhigatena anekavihitaṁ iddhividhaṁ paccanubhavissati—ekopi hutvā bahudhā bhavissati, bahudhāpi hutvā eko bhavissati …pe… yāva brahmalokāpi kāyena vasaṁ vattessatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that with clairaudience that is purified and superhuman, they’ll hear both kinds of sounds, human and heavenly, whether near or far.

‘Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati—dibbe ca mānuse ca ye dūre santike cā’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that with clairaudience that is purified and superhuman, they’ll hear both kinds of sounds, human and heavenly, whether near or far.
‘Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati—dibbe ca mānuse ca ye dūre santike cā’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that with clairaudience that is purified and superhuman, they’ll hear both kinds of sounds, human and heavenly, whether near or far.‘Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati—dibbe ca mānuse ca ye dūre santike cā’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll understand the minds of other beings and individuals, having encompassed them with their own mind,understanding mind with greed as ‘mind with greed’ …and freed mind as ‘freed mind’.

‘Parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānissati—sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānissati …pe… vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajānissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll understand the minds of other beings and individuals, having encompassed them with their own mind,
‘Parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānissati—
understanding mind with greed as ‘mind with greed’ …
sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānissati …pe…
and freed mind as ‘freed mind’.
vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajānissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll understand the minds of other beings and individuals, having encompassed them with their own mind,‘Parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānissati—understanding mind with greed as ‘mind with greed’ …sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānissati …pe… and freed mind as ‘freed mind’.vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajānissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll recollect many kinds of past lives, with features and details.

‘Anekavihitaṁ pubbenivāsaṁ anussarissati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll recollect many kinds of past lives, with features and details.
‘Anekavihitaṁ pubbenivāsaṁ anussarissati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll recollect many kinds of past lives, with features and details.‘Anekavihitaṁ pubbenivāsaṁ anussarissati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that with clairvoyance that is purified and surpasses the human, they’ll understand how sentient beings pass on according to their deeds.

‘Dibbena cakkhunā visuddhena atikkantamānusakena satte passissati …pe… yathākammūpage satte pajānissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that with clairvoyance that is purified and surpasses the human, they’ll understand how sentient beings pass on according to their deeds.
‘Dibbena cakkhunā visuddhena atikkantamānusakena satte passissati …pe… yathākammūpage satte pajānissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that with clairvoyance that is purified and surpasses the human, they’ll understand how sentient beings pass on according to their deeds.‘Dibbena cakkhunā visuddhena atikkantamānusakena satte passissati …pe… yathākammūpage satte pajānissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.

‘Āsavānaṁ khayā …pe… sacchikatvā upasampajja viharissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.
‘Āsavānaṁ khayā …pe… sacchikatvā upasampajja viharissatī’ti netaṁ ṭhānaṁ vijjati.

It’s impossible that they’ll realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.‘Āsavānaṁ khayā …pe… sacchikatvā upasampajja viharissatī’ti netaṁ ṭhānaṁ vijjati.

But it’s quite possible that a mendicant who has immersion that is peaceful, refined, tranquil, and unified will wield the many kinds of psychic power …

‘So vata, bhikkhave, bhikkhu santena samādhinā paṇītena paṭippassaddhiladdhena ekodibhāvādhigatena anekavihitaṁ iddhividhaṁ paccanubhavissati …pe… yāva brahmalokāpi kāyena vasaṁ vattessatī’ti ṭhānametaṁ vijjati.

But it’s quite possible that a mendicant who has immersion that is peaceful, refined, tranquil, and unified will wield the many kinds of psychic power …
‘So vata, bhikkhave, bhikkhu santena samādhinā paṇītena paṭippassaddhiladdhena ekodibhāvādhigatena anekavihitaṁ iddhividhaṁ paccanubhavissati …pe… yāva brahmalokāpi kāyena vasaṁ vattessatī’ti ṭhānametaṁ vijjati.

But it’s quite possible that a mendicant who has immersion that is peaceful, refined, tranquil, and unified will wield the many kinds of psychic power …‘So vata, bhikkhave, bhikkhu santena samādhinā paṇītena paṭippassaddhiladdhena ekodibhāvādhigatena anekavihitaṁ iddhividhaṁ paccanubhavissati …pe… yāva brahmalokāpi kāyena vasaṁ vattessatī’ti ṭhānametaṁ vijjati.

It’s possible that with clairaudience that is purified and superhuman, they’ll hear both kinds of sounds …

‘Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati—dibbe ca mānuse ca ye dūre santike cā’ti ṭhānametaṁ vijjati.

It’s possible that with clairaudience that is purified and superhuman, they’ll hear both kinds of sounds …
‘Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati—dibbe ca mānuse ca ye dūre santike cā’ti ṭhānametaṁ vijjati.

It’s possible that with clairaudience that is purified and superhuman, they’ll hear both kinds of sounds …‘Dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati—dibbe ca mānuse ca ye dūre santike cā’ti ṭhānametaṁ vijjati.

It’s possible that they’ll understand the minds of other beings …

‘Parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānissati—sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānissati …pe… vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajānissatī’ti ṭhānametaṁ vijjati.

It’s possible that they’ll understand the minds of other beings …
‘Parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānissati—
sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānissati …pe…
vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajānissatī’ti ṭhānametaṁ vijjati.

It’s possible that they’ll understand the minds of other beings …‘Parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānissati—sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānissati …pe… vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajānissatī’ti ṭhānametaṁ vijjati.

It’s possible that they’ll recollect many kinds of past lives, with features and details.

‘Anekavihitaṁ pubbenivāsaṁ anussarissati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarissatī’ti ṭhānametaṁ vijjati.

It’s possible that they’ll recollect many kinds of past lives, with features and details.
‘Anekavihitaṁ pubbenivāsaṁ anussarissati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarissatī’ti ṭhānametaṁ vijjati.

It’s possible that they’ll recollect many kinds of past lives, with features and details.‘Anekavihitaṁ pubbenivāsaṁ anussarissati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarissatī’ti ṭhānametaṁ vijjati.

It’s possible that with clairvoyance that is purified and superhuman, they’ll understand how sentient beings pass on according to their deeds.

‘Dibbena cakkhunā visuddhena atikkantamānusakena satte passissati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānissatī’ti ṭhānametaṁ vijjati.

It’s possible that with clairvoyance that is purified and superhuman, they’ll understand how sentient beings pass on according to their deeds.
‘Dibbena cakkhunā visuddhena atikkantamānusakena satte passissati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānissatī’ti ṭhānametaṁ vijjati.

It’s possible that with clairvoyance that is purified and superhuman, they’ll understand how sentient beings pass on according to their deeds.‘Dibbena cakkhunā visuddhena atikkantamānusakena satte passissati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānissatī’ti ṭhānametaṁ vijjati.

It’s possible that they’ll realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.”

‘Āsavānaṁ khayā anāsavaṁ cetovimuttiṁ …pe… sacchikatvā upasampajja viharissatī’ti ṭhānametaṁ vijjatī”ti.

It’s possible that they’ll realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.”
‘Āsavānaṁ khayā anāsavaṁ cetovimuttiṁ …pe… sacchikatvā upasampajja viharissatī’ti ṭhānametaṁ vijjatī”ti.

It’s possible that they’ll realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.”‘Āsavānaṁ khayā anāsavaṁ cetovimuttiṁ …pe… sacchikatvā upasampajja viharissatī’ti ṭhānametaṁ vijjatī”ti.

Chaṭṭhaṁ.

Chaṭṭhaṁ.

Chaṭṭhaṁ.

AnteriorUn diosAN 6.69·DevatāsuttaUn dios habla sobre los factores del no declive. Cuando el Buddha repite lo que dice, Sāriputta da una explicación.SiguienteCapaz de realizarAN 6.71·SakkhibhabbasuttaSeis cualidades que permiten a un bhikkhu obtener comprensión.
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