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Numbered Discourses
1. The Chapter on Wealth

Giving Up

Aṅguttara Nikāya
1. Dhanavagga
Pahānasutta
Numbered Discourses
1. The Chapter on Wealth
Giving Up
Aṅguttara Nikāya
1. Dhanavagga
Pahānasutta

The purpose of the spiritual life is to give up the fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.

Ruta suttaAN 7.9Sutta Piṭaka›Aṅguttara Nikāya›7. Sattakanipāta›1. Paṭhamapaṇṇāsaka›1. Dhanavagga›Pahānasutta
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SuttaCentral
https://suttacentral.net/an7.9/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, the spiritual life is lived to give up and cut out these seven fetters.What seven?The fetters of attraction, aversion, views, doubt, conceit, desire to be reborn, and ignorance.The spiritual life is lived to give up and cut out these seven fetters.When a mendicant has given up the fetters of attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance—cut them off at the root, made them like a palm stump, obliterated them, so they are unable to arise in the future—they’re called a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.”

“Sattannaṁ, bhikkhave, saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati. Katamesaṁ sattannaṁ? Anunayasaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati, paṭighasaṁyojanassa …pe… diṭṭhisaṁyojanassa … vicikicchāsaṁyojanassa … mānasaṁyojanassa … bhavarāgasaṁyojanassa … avijjāsaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati. Imesaṁ kho, bhikkhave, sattannaṁ saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati. Yato ca kho, bhikkhave, bhikkhuno anunayasaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ. Paṭighasaṁyojanaṁ …pe… diṭṭhisaṁyojanaṁ … vicikicchāsaṁyojanaṁ … mānasaṁyojanaṁ … bhavarāgasaṁyojanaṁ … avijjāsaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ. Ayaṁ vuccati, bhikkhave, bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā”ti.

“Mendicants, the spiritual life is lived to give up and cut out these seven fetters.
“Sattannaṁ, bhikkhave, saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati.
What seven?
Katamesaṁ sattannaṁ?
The fetters of attraction, aversion, views, doubt, conceit, desire to be reborn, and ignorance.
Anunayasaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati, paṭighasaṁyojanassa …pe…
diṭṭhisaṁyojanassa …
vicikicchāsaṁyojanassa …
mānasaṁyojanassa …
bhavarāgasaṁyojanassa …
avijjāsaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati.
The spiritual life is lived to give up and cut out these seven fetters.
Imesaṁ kho, bhikkhave, sattannaṁ saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati.
When a mendicant has given up the fetters of attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance—cut them off at the root, made them like a palm stump, obliterated them, so they are unable to arise in the future—
Yato ca kho, bhikkhave, bhikkhuno anunayasaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ.
Paṭighasaṁyojanaṁ …pe…
diṭṭhisaṁyojanaṁ …
vicikicchāsaṁyojanaṁ …
mānasaṁyojanaṁ …
bhavarāgasaṁyojanaṁ …
avijjāsaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ.
they’re called a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.”
Ayaṁ vuccati, bhikkhave, bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā”ti.

“Mendicants, the spiritual life is lived to give up and cut out these seven fetters.“Sattannaṁ, bhikkhave, saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati. What seven?Katamesaṁ sattannaṁ? The fetters of attraction, aversion, views, doubt, conceit, desire to be reborn, and ignorance.Anunayasaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati, paṭighasaṁyojanassa …pe… diṭṭhisaṁyojanassa … vicikicchāsaṁyojanassa … mānasaṁyojanassa … bhavarāgasaṁyojanassa … avijjāsaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati. The spiritual life is lived to give up and cut out these seven fetters.Imesaṁ kho, bhikkhave, sattannaṁ saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati. When a mendicant has given up the fetters of attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance—cut them off at the root, made them like a palm stump, obliterated them, so they are unable to arise in the future—Yato ca kho, bhikkhave, bhikkhuno anunayasaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ. Paṭighasaṁyojanaṁ …pe… diṭṭhisaṁyojanaṁ … vicikicchāsaṁyojanaṁ … mānasaṁyojanaṁ … bhavarāgasaṁyojanaṁ … avijjāsaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ. they’re called a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.”Ayaṁ vuccati, bhikkhave, bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā”ti.

Navamaṁ.

Navamaṁ.

Navamaṁ.

AnteriorAtadurasAN 7.8·SaṁyojanasuttaLas trabas de la conformidad, la repulsión, las opiniones, la duda, la presunción, el deseo de renacer y la ignorancia.SiguienteTacañeríaAN 7.10·MacchariyasuttaLas trabas de la conformidad, la repulsión, las opiniones, la duda, la presunción, la envidia y la tacañería.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

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