Trash

At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Campā on the banks of the Gaggarā Lotus Pond.Now at that time the mendicants accused a mendicant of an offense.The accused mendicant dodged the issue, distracted the discussion with irrelevant points, and displayed annoyance, hate, and bitterness.

Ekaṁ samayaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre. Tena kho pana samayena bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno aññenāññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti.

At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond.Ekaṁ samayaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre. Now at that time the mendicants accused a mendicant of an offense.Tena kho pana samayena bhikkhū bhikkhuṁ āpattiyā codenti. The accused mendicant dodged the issue, distracted the discussion with irrelevant points, and displayed annoyance, hate, and bitterness.So bhikkhu bhikkhūhi āpattiyā codiyamāno aññenāññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti.

Then the Buddha said to the mendicants,“Mendicants, throw this individual out!Throw this individual out!This individual should be shown the door.Why should you be vexed by an outsider?

Atha kho bhagavā bhikkhū āmantesi: “niddhamathetaṁ, bhikkhave, puggalaṁ; niddhamathetaṁ, bhikkhave, puggalaṁ. Apaneyyeso, bhikkhave, puggalo. *Apaneyyeso → apaneyyaso (bj); apaneyyo (sya-all); apaneyyo so (pts1ed)Kiṁ vo tena paraputtena visodhitena. *tena paraputtena visodhitena → kiṁ vo paraputto viheṭhiyati (bj); kiṁ paraputto viheṭheti (sya-all); kiṁ vo paraputtā viheṭheti (pts1ed); kiṁ so paraputto visodheti (mr)

Then the Buddha said to the mendicants,Atha kho bhagavā bhikkhū āmantesi: “Mendicants, throw this individual out!“niddhamathetaṁ, bhikkhave, puggalaṁ; Throw this individual out!niddhamathetaṁ, bhikkhave, puggalaṁ. This individual should be shown the door.Apaneyyeso, bhikkhave, puggalo. *Apaneyyeso → apaneyyaso (bj); apaneyyo (sya-all); apaneyyo so (pts1ed)Why should you be vexed by an outsider?Kiṁ vo tena paraputtena visodhitena. *tena paraputtena visodhitena → kiṁ vo paraputto viheṭhiyati (bj); kiṁ paraputto viheṭheti (sya-all); kiṁ vo paraputtā viheṭheti (pts1ed); kiṁ so paraputto visodheti (mr)

Take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sa corrupt ascetic, just useless trash.When they realize this they send him away.Why is that?So that he doesn’t corrupt good-natured mendicants.

Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—yāvassa bhikkhū āpattiṁ na passanti. Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: ‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. *samaṇadūsīvāyaṁ → samaṇarūpī cāyaṁ (mr) | samaṇakāraṇḍavo’ti → samaṇakaraṇḍavoti (sya-all, mr)Tamenaṁ iti viditvā bahiddhā nāsenti. Taṁ kissa hetu? Mā aññe bhaddake bhikkhū dūsesīti.

Take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—That is, so long as the mendicants don’t notice his offense.yāvassa bhikkhū āpattiṁ na passanti. But when the mendicants notice the offense, they know that he’sYato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: a corrupt ascetic, just useless trash.‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. *samaṇadūsīvāyaṁ → samaṇarūpī cāyaṁ (mr) | samaṇakāraṇḍavo’ti → samaṇakaraṇḍavoti (sya-all, mr)When they realize this they send him away.Tamenaṁ iti viditvā bahiddhā nāsenti. Why is that?Taṁ kissa hetu? So that he doesn’t corrupt good-natured mendicants.Mā aññe bhaddake bhikkhū dūsesīti.

Suppose in a growing field of barley some bad barley appeared, just useless trash.Its roots, stem, and leaves would look just the same as the healthy barley.That is, so long as the head doesn’t appear.But when the head appears, they know that it’sbad barley, just useless trash.When they realize this they pull it up by the roots and throw it outside the field.Why is that?So that it doesn’t spoil the good barley.

Seyyathāpi, bhikkhave, sampanne yavakaraṇe yavadūsī jāyetha yavapalāpo yavakāraṇḍavoti. *yavadūsī → yavarūpī (mr)Tassa tādisaṁyeva mūlaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ; tādisaṁyeva nāḷaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ; tādisaṁyeva pattaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ—yāvassa sīsaṁ na nibbattati. Yato ca khvassa sīsaṁ nibbattati, tamenaṁ evaṁ jānanti: ‘yavadūsīvāyaṁ yavapalāpo yavakāraṇḍavo’ti. Tamenaṁ iti viditvā samūlaṁ uppāṭetvā bahiddhā yavakaraṇassa chaḍḍenti. Taṁ kissa hetu? Mā aññe bhaddake yave dūsesīti.

Suppose in a growing field of barley some bad barley appeared, just useless trash.Seyyathāpi, bhikkhave, sampanne yavakaraṇe yavadūsī jāyetha yavapalāpo yavakāraṇḍavoti. *yavadūsī → yavarūpī (mr)Its roots, stem, and leaves would look just the same as the healthy barley.Tassa tādisaṁyeva mūlaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ; tādisaṁyeva nāḷaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ; tādisaṁyeva pattaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ—That is, so long as the head doesn’t appear.yāvassa sīsaṁ na nibbattati. But when the head appears, they know that it’sYato ca khvassa sīsaṁ nibbattati, tamenaṁ evaṁ jānanti: bad barley, just useless trash.‘yavadūsīvāyaṁ yavapalāpo yavakāraṇḍavo’ti. When they realize this they pull it up by the roots and throw it outside the field.Tamenaṁ iti viditvā samūlaṁ uppāṭetvā bahiddhā yavakaraṇassa chaḍḍenti. Why is that?Taṁ kissa hetu? So that it doesn’t spoil the good barley.Mā aññe bhaddake yave dūsesīti.

In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sa corrupt ascetic, just useless trash.When they realize this they send him away.Why is that?So that he doesn’t corrupt good-natured mendicants.

Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—yāvassa bhikkhū āpattiṁ na passanti. Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: ‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. Tamenaṁ iti viditvā bahiddhā nāsenti. Taṁ kissa hetu? Mā aññe bhaddake bhikkhū dūsesīti.

In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—That is, so long as the mendicants don’t notice his offense.yāvassa bhikkhū āpattiṁ na passanti. But when the mendicants notice the offense, they know that he’sYato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: a corrupt ascetic, just useless trash.‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. When they realize this they send him away.Tamenaṁ iti viditvā bahiddhā nāsenti. Why is that?Taṁ kissa hetu? So that he doesn’t corrupt good-natured mendicants.Mā aññe bhaddake bhikkhū dūsesīti.

Suppose that a large heap of grain is being winnowed. The grains that are firm and solid form a heap on one side. And the grains that are flimsy and insubstantial are blown over to the other side.The owners take a broom and sweep them even further away.Why is that?So that it doesn’t spoil the good grain.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sa corrupt ascetic, just useless trash.When they realize this they send him away.Why is that?So that he doesn’t corrupt good-natured mendicants.

Seyyathāpi, bhikkhave, mahato dhaññarāsissa phuṇamānassa tattha yāni tāni dhaññāni daḷhāni sāravantāni tāni ekamantaṁ puñjaṁ hoti, yāni pana tāni dhaññāni dubbalāni palāpāni tāni vāto ekamantaṁ apavahati. *phuṇamānassa → pūyamānassa (bj); vuyhamānassa (si); phusayamānassa (sya-all); vuvahyamānassa (pts1ed); punamānassa (?) | apavahati → apakassati (bj)Tamenaṁ sāmikā sammajjaniṁ gahetvā bhiyyoso mattāya apasammajjanti. Taṁ kissa hetu? Mā aññe bhaddake dhaññe dūsesīti. Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—yāvassa bhikkhū āpattiṁ na passanti. Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: ‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. Tamenaṁ iti viditvā bahiddhā nāsenti. Taṁ kissa hetu? Mā aññe bhaddake bhikkhū dūsesīti.

Suppose that a large heap of grain is being winnowed. The grains that are firm and solid form a heap on one side. And the grains that are flimsy and insubstantial are blown over to the other side.Seyyathāpi, bhikkhave, mahato dhaññarāsissa phuṇamānassa tattha yāni tāni dhaññāni daḷhāni sāravantāni tāni ekamantaṁ puñjaṁ hoti, yāni pana tāni dhaññāni dubbalāni palāpāni tāni vāto ekamantaṁ apavahati. *phuṇamānassa → pūyamānassa (bj); vuyhamānassa (si); phusayamānassa (sya-all); vuvahyamānassa (pts1ed); punamānassa (?) | apavahati → apakassati (bj)The owners take a broom and sweep them even further away.Tamenaṁ sāmikā sammajjaniṁ gahetvā bhiyyoso mattāya apasammajjanti. Why is that?Taṁ kissa hetu? So that it doesn’t spoil the good grain.Mā aññe bhaddake dhaññe dūsesīti. In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—That is, so long as the mendicants don’t notice his offense.yāvassa bhikkhū āpattiṁ na passanti. But when the mendicants notice the offense, they know that he’sYato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: a corrupt ascetic, just useless trash.‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. When they realize this they send him away.Tamenaṁ iti viditvā bahiddhā nāsenti. Why is that?Taṁ kissa hetu? So that he doesn’t corrupt good-natured mendicants.Mā aññe bhaddake bhikkhū dūsesīti.

Suppose a man needs an irrigation gutter for a well. He’d take a sharp axe and enter the wood,where he’d knock various trees with the axe. The trees that were firm and solid made a cracking sound.But the trees that were rotten inside, decomposing and decayed, made a thud.He’d cut down such a tree at the root, lop off the crown, and thoroughly clear out the insides. Then he’d use it as an irrigation gutter for the well.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sa corrupt ascetic, just useless trash.When they realize this they send him away.Why is that?So that he doesn’t corrupt good-natured mendicants.

Seyyathāpi, bhikkhave, puriso udapānapanāḷiyatthiko tiṇhaṁ kuṭhāriṁ ādāya vanaṁ paviseyya. *kuṭhāriṁ → kudhāriṁ (sya-all, km, mr)So yaṁ yadeva rukkhaṁ kuṭhāripāsena ākoṭeyya tattha yāni tāni rukkhāni daḷhāni sāravantāni tāni kuṭhāripāsena ākoṭitāni kakkhaḷaṁ paṭinadanti; yāni pana tāni rukkhāni antopūtīni avassutāni kasambujātāni tāni kuṭhāripāsena ākoṭitāni daddaraṁ paṭinadanti. Tamenaṁ mūle chindati, mūle chinditvā agge chindati, agge chinditvā anto suvisodhitaṁ visodheti, anto suvisodhitaṁ visodhetvā udapānapanāḷiṁ yojeti. Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—yāvassa bhikkhū āpattiṁ na passanti. Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: ‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. Tamenaṁ iti viditvā bahiddhā nāsenti. Taṁ kissa hetu? Mā aññe bhaddake bhikkhū dūsesīti.

Suppose a man needs an irrigation gutter for a well. He’d take a sharp axe and enter the wood,Seyyathāpi, bhikkhave, puriso udapānapanāḷiyatthiko tiṇhaṁ kuṭhāriṁ ādāya vanaṁ paviseyya. *kuṭhāriṁ → kudhāriṁ (sya-all, km, mr)where he’d knock various trees with the axe. The trees that were firm and solid made a cracking sound.So yaṁ yadeva rukkhaṁ kuṭhāripāsena ākoṭeyya tattha yāni tāni rukkhāni daḷhāni sāravantāni tāni kuṭhāripāsena ākoṭitāni kakkhaḷaṁ paṭinadanti; But the trees that were rotten inside, decomposing and decayed, made a thud.yāni pana tāni rukkhāni antopūtīni avassutāni kasambujātāni tāni kuṭhāripāsena ākoṭitāni daddaraṁ paṭinadanti. He’d cut down such a tree at the root, lop off the crown, and thoroughly clear out the insides. Then he’d use it as an irrigation gutter for the well.Tamenaṁ mūle chindati, mūle chinditvā agge chindati, agge chinditvā anto suvisodhitaṁ visodheti, anto suvisodhitaṁ visodhetvā udapānapanāḷiṁ yojeti. In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—That is, so long as the mendicants don’t notice his offense.yāvassa bhikkhū āpattiṁ na passanti. But when the mendicants notice the offense, they know that he’sYato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti: a corrupt ascetic, just useless trash.‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti. When they realize this they send him away.Tamenaṁ iti viditvā bahiddhā nāsenti. Why is that?Taṁ kissa hetu? So that he doesn’t corrupt good-natured mendicants.Mā aññe bhaddake bhikkhū dūsesīti.