Numbered Discourses

3. The Chapter on Householders

Lost Opportunities

Aṅguttara Nikāya

3. Gahapativagga

Akkhaṇasutta

Numbered Discourses

3. The Chapter on Householders

Lost Opportunities

Aṅguttara Nikāya

3. Gahapativagga

Akkhaṇasutta

Lost Opportunities

Eight lost opportunities for spiritual practice.

Ruta suttaAN 8.29Sutta Piṭaka › Aṅguttara Nikāya › 8. Aṭṭhakanipāta › 1. Paṭhamapaṇṇāsaka › 3. Gahapativagga › Akkhaṇasutta

← Suttas

Vista:

“‘Now is the time! Now is the time!’ So says an unlearned ordinary person. But they don’t know whether it’s time or not.Mendicants, there are eight lost opportunities for spiritual practice.What eight?

“‘Khaṇakicco loko, khaṇakicco loko’ti, bhikkhave, assutavā puthujjano bhāsati, no ca kho so jānāti khaṇaṁ vā akkhaṇaṁ vā. Aṭṭhime, bhikkhave, akkhaṇā asamayā brahmacariyavāsāya. Katame aṭṭha?

“‘Now is the time! Now is the time!’ So says an unlearned ordinary person. But they don’t know whether it’s time or not.

“‘Khaṇakicco loko, khaṇakicco loko’ti, bhikkhave, assutavā puthujjano bhāsati, no ca kho so jānāti khaṇaṁ vā akkhaṇaṁ vā.

Mendicants, there are eight lost opportunities for spiritual practice.

Aṭṭhime, bhikkhave, akkhaṇā asamayā brahmacariyavāsāya.

What eight?

Katame aṭṭha?

“‘Now is the time! Now is the time!’ So says an unlearned ordinary person. But they don’t know whether it’s time or not.“‘Khaṇakicco loko, khaṇakicco loko’ti, bhikkhave, assutavā puthujjano bhāsati, no ca kho so jānāti khaṇaṁ vā akkhaṇaṁ vā. Mendicants, there are eight lost opportunities for spiritual practice.Aṭṭhime, bhikkhave, akkhaṇā asamayā brahmacariyavāsāya. What eight?Katame aṭṭha?

Firstly, a Realized One has arisen in the world—perfected, a fully awakened BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed. He teaches the DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario leading to peace, extinguishment, awakening, as proclaimed by the Holy One.But an individual has been reborn in hell.This is the first lost opportunity for spiritual practice.

Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; ayañca puggalo nirayaṁ upapanno hoti. Ayaṁ, bhikkhave, paṭhamo akkhaṇo asamayo brahmacariyavāsāya.

But an individual has been reborn in hell.

ayañca puggalo nirayaṁ upapanno hoti.

This is the first lost opportunity for spiritual practice.

Ayaṁ, bhikkhave, paṭhamo akkhaṇo asamayo brahmacariyavāsāya.

Firstly, a Realized One has arisen in the world—perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One.Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; But an individual has been reborn in hell.ayañca puggalo nirayaṁ upapanno hoti. This is the first lost opportunity for spiritual practice.Ayaṁ, bhikkhave, paṭhamo akkhaṇo asamayo brahmacariyavāsāya.

Furthermore, a Realized One has arisen in the world.But an individual has been reborn in the animal realm. This is the second lost opportunity.

Puna caparaṁ, bhikkhave, tathāgato ca loke uppanno hoti …pe… satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; ayañca puggalo tiracchānayoniṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.

Puna caparaṁ, bhikkhave, tathāgato ca loke uppanno hoti …pe… satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito;

But an individual has been reborn in the animal realm. This is the second lost opportunity.

ayañca puggalo tiracchānayoniṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.Puna caparaṁ, bhikkhave, tathāgato ca loke uppanno hoti …pe… satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; But an individual has been reborn in the animal realm. This is the second lost opportunity.ayañca puggalo tiracchānayoniṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.But an individual has been reborn in the ghost realm. This is the third lost opportunity.

Puna caparaṁ, bhikkhave …pe… ayañca puggalo pettivisayaṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.

Puna caparaṁ, bhikkhave …pe…

But an individual has been reborn in the ghost realm. This is the third lost opportunity.

ayañca puggalo pettivisayaṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.Puna caparaṁ, bhikkhave …pe… But an individual has been reborn in the ghost realm. This is the third lost opportunity.ayañca puggalo pettivisayaṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.But an individual has been reborn in one of the long-lived orders of gods. This is the fourth lost opportunity.

Puna caparaṁ, bhikkhave …pe… ayañca puggalo aññataraṁ dīghāyukaṁ devanikāyaṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.

Puna caparaṁ, bhikkhave …pe…

But an individual has been reborn in one of the long-lived orders of gods. This is the fourth lost opportunity.

ayañca puggalo aññataraṁ dīghāyukaṁ devanikāyaṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.Puna caparaṁ, bhikkhave …pe… But an individual has been reborn in one of the long-lived orders of gods. This is the fourth lost opportunity.ayañca puggalo aññataraṁ dīghāyukaṁ devanikāyaṁ upapanno hoti …pe….

Furthermore, a Realized One has arisen in the world.But an individual has been reborn in the borderlands, among uneducated foreigners, where monks, nuns, laymen, and laywomen do not go. This is the fifth lost opportunity …

Puna caparaṁ, bhikkhave …pe… ayañca puggalo paccantimesu janapadesu paccājāto hoti, so ca hoti aviññātāresu milakkhesu, yattha natthi gati bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ …pe…. *milakkhesu → milakkhūsu (sya-all, mr)

Furthermore, a Realized One has arisen in the world.

Puna caparaṁ, bhikkhave …pe…

But an individual has been reborn in the borderlands, among uneducated foreigners, where monks, nuns, laymen, and laywomen do not go. This is the fifth lost opportunity …

ayañca puggalo paccantimesu janapadesu paccājāto hoti, so ca hoti aviññātāresu milakkhesu, yattha natthi gati bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ …pe…. *

Furthermore, a Realized One has arisen in the world.Puna caparaṁ, bhikkhave …pe… But an individual has been reborn in the borderlands, among uneducated foreigners, where monks, nuns, laymen, and laywomen do not go. This is the fifth lost opportunity …ayañca puggalo paccantimesu janapadesu paccājāto hoti, so ca hoti aviññātāresu milakkhesu, yattha natthi gati bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ …pe…. *milakkhesu → milakkhūsu (sya-all, mr)

Furthermore, a Realized One has arisen in the world. And an individual is reborn in a central country. But they have wrong view and distorted perspective:‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’ This is the sixth lost opportunity …

Puna caparaṁ, bhikkhave …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano: ‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti …pe….

Furthermore, a Realized One has arisen in the world. And an individual is reborn in a central country. But they have wrong view and distorted perspective:

Puna caparaṁ, bhikkhave …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano:

‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’ This is the sixth lost opportunity …

‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti …pe….

Furthermore, a Realized One has arisen in the world. And an individual is reborn in a central country. But they have wrong view and distorted perspective:Puna caparaṁ, bhikkhave …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano: ‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’ This is the sixth lost opportunity …‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti …pe….

Furthermore, a Realized One has arisen in the world.And an individual is reborn in a central country. But they’re witless, dull, idiotic, and unable to distinguish what is well said from what is poorly said.This is the seventh lost opportunity …

Puna caparaṁ, bhikkhave …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti duppañño jaḷo eḷamūgo appaṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. Ayaṁ, bhikkhave, sattamo akkhaṇo asamayo brahmacariyavāsāya.

Furthermore, a Realized One has arisen in the world.

Puna caparaṁ, bhikkhave …pe…

And an individual is reborn in a central country. But they’re witless, dull, idiotic, and unable to distinguish what is well said from what is poorly said.

ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti duppañño jaḷo eḷamūgo appaṭibalo subhāsitadubbhāsitassa atthamaññātuṁ.

This is the seventh lost opportunity …

Ayaṁ, bhikkhave, sattamo akkhaṇo asamayo brahmacariyavāsāya.

Furthermore, a Realized One has arisen in the world.Puna caparaṁ, bhikkhave …pe… And an individual is reborn in a central country. But they’re witless, dull, idiotic, and unable to distinguish what is well said from what is poorly said.ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti duppañño jaḷo eḷamūgo appaṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. This is the seventh lost opportunity …Ayaṁ, bhikkhave, sattamo akkhaṇo asamayo brahmacariyavāsāya.

Furthermore, a Realized One has not arisen in the world …So he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And an individual is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said.This is the eighth lost opportunity …

Puna caparaṁ, bhikkhave, tathāgato ca loke anuppanno hoti arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā. Dhammo ca na desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. Ayaṁ, bhikkhave, aṭṭhamo akkhaṇo asamayo brahmacariyavāsāya.

Furthermore, a Realized One has not arisen in the world …

Puna caparaṁ, bhikkhave, tathāgato ca loke anuppanno hoti arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā.

So he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And an individual is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said.

Dhammo ca na desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ.

This is the eighth lost opportunity …

Ayaṁ, bhikkhave, aṭṭhamo akkhaṇo asamayo brahmacariyavāsāya.

Furthermore, a Realized One has not arisen in the world …Puna caparaṁ, bhikkhave, tathāgato ca loke anuppanno hoti arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā. So he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And an individual is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said.Dhammo ca na desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. This is the eighth lost opportunity …Ayaṁ, bhikkhave, aṭṭhamo akkhaṇo asamayo brahmacariyavāsāya.

There are these eight lost opportunities for spiritual practice.

Ime kho, bhikkhave, aṭṭha akkhaṇā asamayā brahmacariyavāsāya.

There are these eight lost opportunities for spiritual practice.

Ime kho, bhikkhave, aṭṭha akkhaṇā asamayā brahmacariyavāsāya.

There are these eight lost opportunities for spiritual practice.Ime kho, bhikkhave, aṭṭha akkhaṇā asamayā brahmacariyavāsāya.

Mendicants, there is just one opportunity for spiritual practice.What is that one?It’s when a Realized One has arisen in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And an individual is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said.This is the one opportunity for spiritual practice.

Ekova kho, bhikkhave, khaṇo ca samayo ca brahmacariyavāsāya. Katamo eko? Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. Dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. Ayaṁ, bhikkhave, ekova khaṇo ca samayo ca brahmacariyavāsāyāti.

Mendicants, there is just one opportunity for spiritual practice.

Ekova kho, bhikkhave, khaṇo ca samayo ca brahmacariyavāsāya.

What is that one?

Katamo eko?

It’s when a Realized One has arisen in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.

Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And an individual is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said.

Dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ.

This is the one opportunity for spiritual practice.

Ayaṁ, bhikkhave, ekova khaṇo ca samayo ca brahmacariyavāsāyāti.

Mendicants, there is just one opportunity for spiritual practice.Ekova kho, bhikkhave, khaṇo ca samayo ca brahmacariyavāsāya. What is that one?Katamo eko? It’s when a Realized One has arisen in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And an individual is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said.Dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. This is the one opportunity for spiritual practice.Ayaṁ, bhikkhave, ekova khaṇo ca samayo ca brahmacariyavāsāyāti.

When you’ve gained the human state,and the true teaching has been so well proclaimed,those who don’t seize the momentare wasting their time.

Manussalābhaṁ laddhāna, *Manussalābhaṁ → manussalokaṁ (sya-all)saddhamme suppavedite; Ye khaṇaṁ nādhigacchanti, atināmenti te khaṇaṁ.

When you’ve gained the human state,

Manussalābhaṁ laddhāna, *

and the true teaching has been so well proclaimed,

saddhamme suppavedite;

those who don’t seize the moment

Ye khaṇaṁ nādhigacchanti,

are wasting their time.

atināmenti te khaṇaṁ.

When you’ve gained the human state,Manussalābhaṁ laddhāna, *Manussalābhaṁ → manussalokaṁ (sya-all)and the true teaching has been so well proclaimed,saddhamme suppavedite; those who don’t seize the momentYe khaṇaṁ nādhigacchanti, are wasting their time.atināmenti te khaṇaṁ.

For many wrong times are spoken of,which obstruct the path.Only on rare occasionsdo Realized Ones arise.

Bahū hi akkhaṇā vuttā, maggassa antarāyikā; Kadāci karahaci loke, uppajjanti tathāgatā.

For many wrong times are spoken of,

Bahū hi akkhaṇā vuttā,

which obstruct the path.

maggassa antarāyikā;

Only on rare occasions

Kadāci karahaci loke,

do Realized Ones arise.

uppajjanti tathāgatā.

For many wrong times are spoken of,Bahū hi akkhaṇā vuttā, which obstruct the path.maggassa antarāyikā; Only on rare occasionsKadāci karahaci loke, do Realized Ones arise.uppajjanti tathāgatā.

If you find yourself in their presence,so hard to find in the world,and if you’ve gained a human birth,and the teaching of the Dhamma;that’s enough to make an effort,for a personage who desires self-knowledge.

Tayidaṁ sammukhībhūtaṁ, *Tayidaṁ → tassidaṁ (bj, mr)yaṁ lokasmiṁ sudullabhaṁ; Manussapaṭilābho ca, saddhammassa ca desanā; Alaṁ vāyamituṁ tattha, attakāmena jantunā. *attakāmena → atthakāmena (bj, sya-all, pts1ed, mr)

If you find yourself in their presence,

Tayidaṁ sammukhībhūtaṁ, *

so hard to find in the world,

yaṁ lokasmiṁ sudullabhaṁ;

and if you’ve gained a human birth,

Manussapaṭilābho ca,

and the teaching of the Dhamma;

saddhammassa ca desanā;

that’s enough to make an effort,

Alaṁ vāyamituṁ tattha,

for a personage who desires self-knowledge.

attakāmena jantunā. *

If you find yourself in their presence,Tayidaṁ sammukhībhūtaṁ, *Tayidaṁ → tassidaṁ (bj, mr)so hard to find in the world,yaṁ lokasmiṁ sudullabhaṁ; and if you’ve gained a human birth,Manussapaṭilābho ca, and the teaching of the Dhamma;saddhammassa ca desanā; that’s enough to make an effort,Alaṁ vāyamituṁ tattha, for a personage who desires self-knowledge.attakāmena jantunā. *attakāmena → atthakāmena (bj, sya-all, pts1ed, mr)

How is the true teaching to be understoodso that the moment doesn’t pass you by?For if you miss your momentyou’ll grieve when sent to hell.

Kathaṁ vijaññā saddhammaṁ, khaṇo ve mā upaccagā; *ve → vo (sya-all)Khaṇātītā hi socanti, nirayamhi samappitā.

How is the true teaching to be understood

Kathaṁ vijaññā saddhammaṁ,

so that the moment doesn’t pass you by?

khaṇo ve mā upaccagā; *

For if you miss your moment

Khaṇātītā hi socanti,

you’ll grieve when sent to hell.

nirayamhi samappitā.

How is the true teaching to be understoodKathaṁ vijaññā saddhammaṁ, so that the moment doesn’t pass you by?khaṇo ve mā upaccagā; *ve → vo (sya-all)For if you miss your momentKhaṇātītā hi socanti, you’ll grieve when sent to hell.nirayamhi samappitā.

If you fail to achievecertainty regarding the true teachingyou’ll regret it for a long time,like the merchant in the story of the past.

Idha ce naṁ virādheti, saddhammassa niyāmataṁ; *niyāmataṁ → niyāmitaṁ (cck, sya1ed)Vāṇijova atītattho, cirattaṁ anutapissati. *cirattaṁ → ciratt (sya-all); cirantaṁ (mr)

If you fail to achieve

Idha ce naṁ virādheti,

certainty regarding the true teaching

saddhammassa niyāmataṁ; *

you’ll regret it for a long time,

Vāṇijova atītattho,

like the merchant in the story of the past.

cirattaṁ anutapissati. *

If you fail to achieveIdha ce naṁ virādheti, certainty regarding the true teachingsaddhammassa niyāmataṁ; *niyāmataṁ → niyāmitaṁ (cck, sya1ed)you’ll regret it for a long time,Vāṇijova atītattho, like the merchant in the story of the past.cirattaṁ anutapissati. *cirattaṁ → ciratt (sya-all); cirantaṁ (mr)

A man shrouded by ignorance,a failure in the true teaching,will long undergotransmigration through birth and death.

Avijjānivuto poso, saddhammaṁ aparādhiko; Jātimaraṇasaṁsāraṁ, ciraṁ paccanubhossati.

A man shrouded by ignorance,

Avijjānivuto poso,

a failure in the true teaching,

saddhammaṁ aparādhiko;

will long undergo

Jātimaraṇasaṁsāraṁ,

transmigration through birth and death.

ciraṁ paccanubhossati.

A man shrouded by ignorance,Avijjānivuto poso, a failure in the true teaching,saddhammaṁ aparādhiko; will long undergoJātimaraṇasaṁsāraṁ, transmigration through birth and death.ciraṁ paccanubhossati.

Those who’ve gained the human statewhen the true teaching has been so well proclaimed,and have completed what the Teacher taught—or will do so, or are doing so now—

Ye ca laddhā manussattaṁ, saddhamme suppavedite; Akaṁsu satthu vacanaṁ, karissanti karonti vā.

Those who’ve gained the human state

Ye ca laddhā manussattaṁ,

when the true teaching has been so well proclaimed,

saddhamme suppavedite;

and have completed what the Teacher taught—

Akaṁsu satthu vacanaṁ,

or will do so, or are doing so now—

karissanti karonti vā.

Those who’ve gained the human stateYe ca laddhā manussattaṁ, when the true teaching has been so well proclaimed,saddhamme suppavedite; and have completed what the Teacher taught—Akaṁsu satthu vacanaṁ, or will do so, or are doing so now—karissanti karonti vā.

have realized the right time in the worldfor the supreme spiritual life.You should live guarded, ever mindful,not festering with defilements,

Khaṇaṁ paccaviduṁ loke, brahmacariyaṁ anuttaraṁ; Ye maggaṁ paṭipajjiṁsu, tathāgatappaveditaṁ.

have realized the right time in the world

Khaṇaṁ paccaviduṁ loke,

for the supreme spiritual life.

brahmacariyaṁ anuttaraṁ;

You should live guarded, ever mindful,

Ye maggaṁ paṭipajjiṁsu,

not festering with defilements,

tathāgatappaveditaṁ.

have realized the right time in the worldKhaṇaṁ paccaviduṁ loke, for the supreme spiritual life.brahmacariyaṁ anuttaraṁ; You should live guarded, ever mindful,Ye maggaṁ paṭipajjiṁsu, not festering with defilements,tathāgatappaveditaṁ.

among those restrained oneswho have practiced the pathproclaimed by the Realized One, the Clear-eyed One,and taught by the Kinsman of the Sun.

Ye saṁvarā cakkhumatā, desitādiccabandhunā; Tesu gutto sadā sato, *Tesu → tesaṁ (mr)vihare anavassuto.

among those restrained ones

Ye saṁvarā cakkhumatā,

who have practiced the path

desitādiccabandhunā;

proclaimed by the Realized One, the Clear-eyed One,

Tesu gutto sadā sato, *

and taught by the Kinsman of the Sun.

vihare anavassuto.

among those restrained onesYe saṁvarā cakkhumatā, who have practiced the pathdesitādiccabandhunā; proclaimed by the Realized One, the Clear-eyed One,Tesu gutto sadā sato, *Tesu → tesaṁ (mr)and taught by the Kinsman of the Sun.vihare anavassuto.

Having cut off all underlying tendenciesthat follow those drifting in MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s dominion,they’re the ones in this world <j>who’ve truly crossed over,having reached the ending of defilements.”

Sabbe anusaye chetvā, māradheyyaparānuge; Te ve pāraṅgatā loke, *pāraṅgatā → pāragatā (bj, sya-all, pts1ed)ye pattā āsavakkhayan”ti.

Having cut off all underlying tendencies

Sabbe anusaye chetvā,

that follow those drifting in Māra’s dominion,

māradheyyaparānuge;

they’re the ones in this world <j>who’ve truly crossed over,

Te ve pāraṅgatā loke, *

having reached the ending of defilements.”

ye pattā āsavakkhayan”ti.

Having cut off all underlying tendenciesSabbe anusaye chetvā, that follow those drifting in Māra’s dominion,māradheyyaparānuge; they’re the ones in this world <j>who’ve truly crossed over,Te ve pāraṅgatā loke, *pāraṅgatā → pāragatā (bj, sya-all, pts1ed)having reached the ending of defilements.”ye pattā āsavakkhayan”ti.

Navamaṁ.