Numbered Discourses
7. The Chapter on Earthquakes

Liberations

Aṅguttara Nikāya
7. Bhūmicālavagga
Vimokkhasutta
Numbered Discourses
7. The Chapter on Earthquakes
Liberations
Aṅguttara Nikāya
7. Bhūmicālavagga
Vimokkhasutta

Eight meditative liberations, based on the vision of forms and the attainment of the formless.

Ruta suttaAN 8.66Sutta PiṭakaAṅguttara Nikāya8. Aṭṭhakanipāta2. Dutiyapaṇṇāsaka7. BhūmicālavaggaVimokkhasutta
← Suttas
Vista:

“Mendicants, there are these eight liberations.What eight?Having physical form, they see forms.This is the first liberation.

“Aṭṭhime, bhikkhave, vimokkhā. Katame aṭṭha? Rūpī rūpāni passati. Ayaṁ paṭhamo vimokkho.

“Mendicants, there are these eight liberations.
“Aṭṭhime, bhikkhave, vimokkhā.
What eight?
Katame aṭṭha?
Having physical form, they see forms.
Rūpī rūpāni passati.
This is the first liberation.
Ayaṁ paṭhamo vimokkho.

“Mendicants, there are these eight liberations.“Aṭṭhime, bhikkhave, vimokkhā. What eight?Katame aṭṭha? Having physical form, they see forms.Rūpī rūpāni passati. This is the first liberation.Ayaṁ paṭhamo vimokkho.

Not perceiving form internally, they see forms externally.This is the second liberation.

Ajjhattaṁ arūpasaññī, bahiddhā rūpāni passati. *arūpasaññī, bahiddhā → arūpasaññī eko bahiddhā (cck, sya1ed, pts1ed, mr)Ayaṁ dutiyo vimokkho.

Not perceiving form internally, they see forms externally.
Ajjhattaṁ arūpasaññī, bahiddhā rūpāni passati. *arūpasaññī, bahiddhā → arūpasaññī eko bahiddhā (cck, sya1ed, pts1ed, mr)
This is the second liberation.
Ayaṁ dutiyo vimokkho.

Not perceiving form internally, they see forms externally.Ajjhattaṁ arūpasaññī, bahiddhā rūpāni passati. *arūpasaññī, bahiddhā → arūpasaññī eko bahiddhā (cck, sya1ed, pts1ed, mr)This is the second liberation.Ayaṁ dutiyo vimokkho.

They’re focused only on beauty.This is the third liberation.

Subhanteva adhimutto hoti. Ayaṁ tatiyo vimokkho.

They’re focused only on beauty.
Subhanteva adhimutto hoti.
This is the third liberation.
Ayaṁ tatiyo vimokkho.

They’re focused only on beauty.Subhanteva adhimutto hoti. This is the third liberation.Ayaṁ tatiyo vimokkho.

Going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space.This is the fourth liberation.

Sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati. Ayaṁ catuttho vimokkho.

Going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space.
Sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.
This is the fourth liberation.
Ayaṁ catuttho vimokkho.

Going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space.Sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati. This is the fourth liberation.Ayaṁ catuttho vimokkho.

Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness.This is the fifth liberation.

Sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati. Ayaṁ pañcamo vimokkho.

Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness.
Sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.
This is the fifth liberation.
Ayaṁ pañcamo vimokkho.

Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness.Sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati. This is the fifth liberation.Ayaṁ pañcamo vimokkho.

Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness.This is the sixth liberation.

Sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati. Ayaṁ chaṭṭho vimokkho.

Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness.
Sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.
This is the sixth liberation.
Ayaṁ chaṭṭho vimokkho.

Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness.Sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati. This is the sixth liberation.Ayaṁ chaṭṭho vimokkho.

Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception.This is the seventh liberation.

Sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati. Ayaṁ sattamo vimokkho.

Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception.
Sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.
This is the seventh liberation.
Ayaṁ sattamo vimokkho.

Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception.Sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati. This is the seventh liberation.Ayaṁ sattamo vimokkho.

Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling.This is the eighth liberation.

Sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati. Ayaṁ aṭṭhamo vimokkho.

Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling.
Sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati.
This is the eighth liberation.
Ayaṁ aṭṭhamo vimokkho.

Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling.Sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati. This is the eighth liberation.Ayaṁ aṭṭhamo vimokkho.

These are the eight liberations.”

Ime kho, bhikkhave, aṭṭha vimokkhā”ti.

These are the eight liberations.”
Ime kho, bhikkhave, aṭṭha vimokkhā”ti.

These are the eight liberations.”Ime kho, bhikkhave, aṭṭha vimokkhā”ti.

Chaṭṭhaṁ.

Chaṭṭhaṁ.

Chaṭṭhaṁ.