·
Idiomas—
Versiones—
Grandes ámbitos—
Tema—
Progreso no disponible
Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
Numbered Discourses
2. The Chapter on the Lion’s Roar
With Samiddhi
Aṅguttara Nikāya
2. Sīhanādavagga
Samiddhisutta
Numbered Discourses
2. The Chapter on the Lion’s Roar
With Samiddhi
Aṅguttara Nikāya
2. Sīhanādavagga
Samiddhisutta
With Samiddhi
Sāriputta questions Venerable Samiddhi on the basis of intentions and thoughts.
Ruta suttaAN 9.14Sutta Piṭaka › Aṅguttara Nikāya › 9. Navakanipāta › 1. Paṭhamapaṇṇāsaka › 2. Sīhanādavagga › Samiddhisutta
← Suttas
Vista:
Datos de publicación
SuttaCentral
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Número de publicación
sc-en-an-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
Then Venerable Samiddhi went up to Venerable Sāriputta, bowed, and sat to one side. Venerable Sāriputta said to him:
Atha kho āyasmā samiddhi yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ samiddhiṁ āyasmā sāriputto etadavoca:
Then Venerable Samiddhi went up to Venerable Sāriputta, bowed, and sat to one side. Venerable Sāriputta said to him:
Atha kho āyasmā samiddhi yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ samiddhiṁ āyasmā sāriputto etadavoca:
Then Venerable Samiddhi went up to Venerable Sāriputta, bowed, and sat to one side. Venerable Sāriputta said to him:Atha kho āyasmā samiddhi yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ samiddhiṁ āyasmā sāriputto etadavoca:
“Samiddhi, based on what do thoughts arise in a person?”
“Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī”ti?
“Samiddhi, based on what do thoughts arise in a person?”
“Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī”ti?
“Samiddhi, based on what do thoughts arise in a person?”“Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī”ti?
“Based on name and form, sir.”
“Nāmarūpārammaṇā, bhante”ti.
“Based on name and form, sir.”
“Nāmarūpārammaṇā, bhante”ti.
“Based on name and form, sir.”“Nāmarūpārammaṇā, bhante”ti.
“Where do they become diversified?”
“Te pana, samiddhi, kva nānattaṁ gacchantī”ti?
“Where do they become diversified?”
“Te pana, samiddhi, kva nānattaṁ gacchantī”ti?
“Where do they become diversified?”“Te pana, samiddhi, kva nānattaṁ gacchantī”ti?
“In the elements.”
“Dhātūsu, bhante”ti.
“In the elements.”
“Dhātūsu, bhante”ti.
“In the elements.”“Dhātūsu, bhante”ti.
“What is their origin?”
“Te pana, samiddhi, kiṁsamudayā”ti?
“What is their origin?”
“Te pana, samiddhi, kiṁsamudayā”ti?
“What is their origin?”“Te pana, samiddhi, kiṁsamudayā”ti?
“Contact is their origin.”
“Phassasamudayā, bhante”ti.
“Contact is their origin.”
“Phassasamudayā, bhante”ti.
“Contact is their origin.”“Phassasamudayā, bhante”ti.
“What is their meeting place?”
“Te pana, samiddhi, kiṁsamosaraṇā”ti?
“What is their meeting place?”
“Te pana, samiddhi, kiṁsamosaraṇā”ti?
“What is their meeting place?”“Te pana, samiddhi, kiṁsamosaraṇā”ti?
“Feeling is their meeting place.”
“Vedanāsamosaraṇā, bhante”ti.
“Feeling is their meeting place.”
“Vedanāsamosaraṇā, bhante”ti.
“Feeling is their meeting place.”“Vedanāsamosaraṇā, bhante”ti.
“What is their chief?”
“Te pana, samiddhi, kiṁpamukhā”ti?
“What is their chief?”
“Te pana, samiddhi, kiṁpamukhā”ti?
“What is their chief?”“Te pana, samiddhi, kiṁpamukhā”ti?
“Immersion is their chief.”
“Samādhippamukhā, bhante”ti.
“Immersion is their chief.”
“Samādhippamukhā, bhante”ti.
“Immersion is their chief.”“Samādhippamukhā, bhante”ti.
“What is their ruler?”
“Te pana, samiddhi, kiṁadhipateyyā”ti?
“What is their ruler?”
“Te pana, samiddhi, kiṁadhipateyyā”ti?
“What is their ruler?”“Te pana, samiddhi, kiṁadhipateyyā”ti?
“MindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario is their ruler.”
“Satādhipateyyā, bhante”ti.
“Mindfulness is their ruler.”
“Satādhipateyyā, bhante”ti.
“Mindfulness is their ruler.”“Satādhipateyyā, bhante”ti.
“What is their overseer?”
“Te pana, samiddhi, kiṁuttarā”ti?
“What is their overseer?”
“Te pana, samiddhi, kiṁuttarā”ti?
“What is their overseer?”“Te pana, samiddhi, kiṁuttarā”ti?
“Wisdom is their overseer.”
“Paññuttarā, bhante”ti.
“Wisdom is their overseer.”
“Paññuttarā, bhante”ti.
“Wisdom is their overseer.”“Paññuttarā, bhante”ti.
“What is their core?”
“Te pana, samiddhi, kiṁsārā”ti?
“What is their core?”
“Te pana, samiddhi, kiṁsārā”ti?
“What is their core?”“Te pana, samiddhi, kiṁsārā”ti?
“Freedom is their core.”
“Vimuttisārā, bhante”ti.
“Freedom is their core.”
“Vimuttisārā, bhante”ti.
“Freedom is their core.”“Vimuttisārā, bhante”ti.
“What is their objective?”
“Te pana, samiddhi, kiṁogadhā”ti?
“What is their objective?”
“Te pana, samiddhi, kiṁogadhā”ti?
“What is their objective?”“Te pana, samiddhi, kiṁogadhā”ti?
“Their objective is freedom from death.”
“Amatogadhā, bhante”ti.
“Their objective is freedom from death.”
“Amatogadhā, bhante”ti.
“Their objective is freedom from death.”“Amatogadhā, bhante”ti.
“Samiddhi, when you were asked what is the basis on which thoughts arise in a person, you answered ‘name and form’.When you were asked …what is their objective, you answered ‘freedom from death’.Good, good, Samiddhi!It’s good that you answered each question. But don’t get conceited because of that.”
“‘Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī’ti, iti puṭṭho samāno ‘nāmarūpārammaṇā, bhante’ti vadesi. ‘Te pana, samiddhi, kva nānattaṁ gacchantī’ti, iti puṭṭho samāno ‘dhātūsu, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁsamudayā’ti, iti puṭṭho samāno ‘phassasamudayā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁsamosaraṇā’ti, iti puṭṭho samāno ‘vedanāsamosaraṇā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁpamukhā’ti, iti puṭṭho samāno ‘samādhippamukhā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁadhipateyyā’ti, iti puṭṭho samāno ‘satādhipateyyā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁuttarā’ti, iti puṭṭho samāno ‘paññuttarā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁsārā’ti, iti puṭṭho samāno ‘vimuttisārā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁogadhā’ti, iti puṭṭho samāno ‘amatogadhā, bhante’ti vadesi. Sādhu sādhu, samiddhi. Sādhu kho tvaṁ, samiddhi, puṭṭho puṭṭho vissajjesi, tena ca mā maññī”ti. *puṭṭho → pañhaṁ (bj, sya-all, pts1ed)
“Samiddhi, when you were asked what is the basis on which thoughts arise in a person, you answered ‘name and form’.
“‘Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī’ti, iti puṭṭho samāno ‘nāmarūpārammaṇā, bhante’ti vadesi.
When you were asked …
‘Te pana, samiddhi, kva nānattaṁ gacchantī’ti, iti puṭṭho samāno ‘dhātūsu, bhante’ti vadesi.
‘Te pana, samiddhi, kiṁsamudayā’ti, iti puṭṭho samāno ‘phassasamudayā, bhante’ti vadesi.
‘Te pana, samiddhi, kiṁsamosaraṇā’ti, iti puṭṭho samāno ‘vedanāsamosaraṇā, bhante’ti vadesi.
‘Te pana, samiddhi, kiṁpamukhā’ti, iti puṭṭho samāno ‘samādhippamukhā, bhante’ti vadesi.
‘Te pana, samiddhi, kiṁadhipateyyā’ti, iti puṭṭho samāno ‘satādhipateyyā, bhante’ti vadesi.
‘Te pana, samiddhi, kiṁuttarā’ti, iti puṭṭho samāno ‘paññuttarā, bhante’ti vadesi.
‘Te pana, samiddhi, kiṁsārā’ti, iti puṭṭho samāno ‘vimuttisārā, bhante’ti vadesi.
what is their objective, you answered ‘freedom from death’.
‘Te pana, samiddhi, kiṁogadhā’ti, iti puṭṭho samāno ‘amatogadhā, bhante’ti vadesi.
Good, good, Samiddhi!
Sādhu sādhu, samiddhi.
It’s good that you answered each question. But don’t get conceited because of that.”
Sādhu kho tvaṁ, samiddhi, puṭṭho puṭṭho vissajjesi, tena ca mā maññī”ti. *puṭṭho → pañhaṁ (bj, sya-all, pts1ed)
“Samiddhi, when you were asked what is the basis on which thoughts arise in a person, you answered ‘name and form’.“‘Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī’ti, iti puṭṭho samāno ‘nāmarūpārammaṇā, bhante’ti vadesi. When you were asked …‘Te pana, samiddhi, kva nānattaṁ gacchantī’ti, iti puṭṭho samāno ‘dhātūsu, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁsamudayā’ti, iti puṭṭho samāno ‘phassasamudayā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁsamosaraṇā’ti, iti puṭṭho samāno ‘vedanāsamosaraṇā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁpamukhā’ti, iti puṭṭho samāno ‘samādhippamukhā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁadhipateyyā’ti, iti puṭṭho samāno ‘satādhipateyyā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁuttarā’ti, iti puṭṭho samāno ‘paññuttarā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṁsārā’ti, iti puṭṭho samāno ‘vimuttisārā, bhante’ti vadesi. what is their objective, you answered ‘freedom from death’.‘Te pana, samiddhi, kiṁogadhā’ti, iti puṭṭho samāno ‘amatogadhā, bhante’ti vadesi. Good, good, Samiddhi!Sādhu sādhu, samiddhi. It’s good that you answered each question. But don’t get conceited because of that.”Sādhu kho tvaṁ, samiddhi, puṭṭho puṭṭho vissajjesi, tena ca mā maññī”ti. *puṭṭho → pañhaṁ (bj, sya-all, pts1ed)
Catutthaṁ.
Catutthaṁ.
Catutthaṁ.