Minor Collection

1. The Perfection of Generosity

Akitti’s Conduct

Khuddaka Nikāya

1. Dānapāramī

Akitticariya

Minor Collection

1. The Perfection of Generosity

Akitti’s Conduct

Khuddaka Nikāya

1. Dānapāramī

Akitticariya

Akitti’s Conduct

Ruta suttaCp 1Sutta Piṭaka › Khuddaka Nikāya › Cariyāpiṭaka › 1. Akittivagga › 1. Dānapāramī › Akitticariya

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Homage to him, the blessed one, the perfected one, the fully awakened BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario!

Namo tassa Bhagavato Arahato Sammāsambuddhassa.

Homage to him, the blessed one, the perfected one, the fully awakened Buddha!

Namo tassa Bhagavato Arahato Sammāsambuddhassa.

Homage to him, the blessed one, the perfected one, the fully awakened Buddha!Namo tassa Bhagavato Arahato Sammāsambuddhassa.

“For a hundred thousand eonsand four incalculable ages,all my conduct in that periodripens in awakening.

“Kappe ca satasahasse, caturo ca asaṅkhiye; Etthantare yaṁ caritaṁ, sabbaṁ taṁ bodhipācanaṁ.

“For a hundred thousand eons

“Kappe ca satasahasse,

and four incalculable ages,

caturo ca asaṅkhiye;

all my conduct in that period

Etthantare yaṁ caritaṁ,

ripens in awakening.

sabbaṁ taṁ bodhipācanaṁ.

“For a hundred thousand eons“Kappe ca satasahasse, and four incalculable ages,caturo ca asaṅkhiye; all my conduct in that periodEtthantare yaṁ caritaṁ, ripens in awakening.sabbaṁ taṁ bodhipācanaṁ.

Setting aside my conductin past eons through different lives,I shall speak of my conductin this eon, hear me.

Atītakappe caritaṁ, ṭhapayitvā bhavābhave; Imamhi kappe caritaṁ, pavakkhissaṁ suṇohi me.

Setting aside my conduct

Atītakappe caritaṁ,

in past eons through different lives,

ṭhapayitvā bhavābhave;

I shall speak of my conduct

Imamhi kappe caritaṁ,

in this eon, hear me.

pavakkhissaṁ suṇohi me.

Setting aside my conductAtītakappe caritaṁ, in past eons through different lives,ṭhapayitvā bhavābhave; I shall speak of my conductImamhi kappe caritaṁ, in this eon, hear me.pavakkhissaṁ suṇohi me.

When I lived having plungedinto the formidable jungleof empty thickets and glades,my name was Akitti the mortifier.

Yadā ahaṁ brahāraññe, suññe vipinakānane; Ajjhogāhetvā viharāmi, *Ajjhogāhetvā → ajjhogahetvā (bj, sya1ed, sya2ed, pts-vp-pli2)akitti nāma tāpaso.

When I lived having plunged

Yadā ahaṁ brahāraññe,

into the formidable jungle

suññe vipinakānane;

of empty thickets and glades,

Ajjhogāhetvā viharāmi, *

my name was Akitti the mortifier.

akitti nāma tāpaso.

When I lived having plungedYadā ahaṁ brahāraññe, into the formidable junglesuññe vipinakānane; of empty thickets and glades,Ajjhogāhetvā viharāmi, *Ajjhogāhetvā → ajjhogahetvā (bj, sya1ed, sya2ed, pts-vp-pli2)my name was Akitti the mortifier.akitti nāma tāpaso.

Then, burned by the fires of my mortification,the sovereign of the Third Heaven,*Namely Sakka AKA Indra.came to me for almsin the form of a brahmin.

Tadā maṁ tapatejena, santatto tidivābhibhū; Dhārento brāhmaṇavaṇṇaṁ, bhikkhāya maṁ upāgami.

Then, burned by the fires of my mortification,

Tadā maṁ tapatejena,

the sovereign of the Third Heaven,*

santatto tidivābhibhū;

came to me for alms

Dhārento brāhmaṇavaṇṇaṁ,

in the form of a brahmin.

bhikkhāya maṁ upāgami.

Then, burned by the fires of my mortification,Tadā maṁ tapatejena, the sovereign of the Third Heaven,*Namely Sakka AKA Indra.santatto tidivābhibhū; came to me for almsDhārento brāhmaṇavaṇṇaṁ, in the form of a brahmin.bhikkhāya maṁ upāgami.

I had gathered leaves from the forestwithout oil or salt,and seeing him standing at my door,I placed them in his pot.

Pavanā ābhataṁ paṇṇaṁ, atelañca aloṇikaṁ; Mama dvāre ṭhitaṁ disvā, sakaṭāhena ākiriṁ.

I had gathered leaves from the forest

Pavanā ābhataṁ paṇṇaṁ,

without oil or salt,

atelañca aloṇikaṁ;

and seeing him standing at my door,

Mama dvāre ṭhitaṁ disvā,

I placed them in his pot.

sakaṭāhena ākiriṁ.

I had gathered leaves from the forestPavanā ābhataṁ paṇṇaṁ, without oil or salt,atelañca aloṇikaṁ; and seeing him standing at my door,Mama dvāre ṭhitaṁ disvā, I placed them in his pot.sakaṭāhena ākiriṁ.

After giving him the leavesI turned over my plate,and having given up on seeking more food,I entered my hut of leaves.

Tassa datvānahaṁ paṇṇaṁ, nikkujjitvāna bhājanaṁ; Punesanaṁ jahitvāna, pāvisiṁ paṇṇasālakaṁ.

After giving him the leaves

Tassa datvānahaṁ paṇṇaṁ,

I turned over my plate,

nikkujjitvāna bhājanaṁ;

and having given up on seeking more food,

Punesanaṁ jahitvāna,

I entered my hut of leaves.

pāvisiṁ paṇṇasālakaṁ.

After giving him the leavesTassa datvānahaṁ paṇṇaṁ, I turned over my plate,nikkujjitvāna bhājanaṁ; and having given up on seeking more food,Punesanaṁ jahitvāna, I entered my hut of leaves.pāvisiṁ paṇṇasālakaṁ.

A second and a third timehe came to me.Undisturbed, ungrasping,I gave in just the same way.

Dutiyampi tatiyampi, upagañchi mamantikaṁ; Akampito anolaggo, evamevamadāsahaṁ.

A second and a third time

Dutiyampi tatiyampi,

he came to me.

upagañchi mamantikaṁ;

Undisturbed, ungrasping,

Akampito anolaggo,

I gave in just the same way.

evamevamadāsahaṁ.

A second and a third timeDutiyampi tatiyampi, he came to me.upagañchi mamantikaṁ; Undisturbed, ungrasping,Akampito anolaggo, I gave in just the same way.evamevamadāsahaṁ.

That is the reason whymy body is not discolored.In rapture and bliss free of relishingI spend the day.

Na me tappaccayā atthi, sarīrasmiṁ vivaṇṇiyaṁ; Pītisukhena ratiyā, vītināmemi taṁ divaṁ.

That is the reason why

Na me tappaccayā atthi,

my body is not discolored.

sarīrasmiṁ vivaṇṇiyaṁ;

In rapture and bliss free of relishing

Pītisukhena ratiyā,

I spend the day.

vītināmemi taṁ divaṁ.

That is the reason whyNa me tappaccayā atthi, my body is not discolored.sarīrasmiṁ vivaṇṇiyaṁ; In rapture and bliss free of relishingPītisukhena ratiyā, I spend the day.vītināmemi taṁ divaṁ.

If even for a month or twoI were to find a worthy recipient,undisturbed, unattached,I would give the supreme gift.

Yadi māsampi dvemāsaṁ, dakkhiṇeyyaṁ varaṁ labhe; Akampito anolīno, dadeyyaṁ dānamuttamaṁ.

If even for a month or two

Yadi māsampi dvemāsaṁ,

I were to find a worthy recipient,

dakkhiṇeyyaṁ varaṁ labhe;

undisturbed, unattached,

Akampito anolīno,

I would give the supreme gift.

dadeyyaṁ dānamuttamaṁ.

If even for a month or twoYadi māsampi dvemāsaṁ, I were to find a worthy recipient,dakkhiṇeyyaṁ varaṁ labhe; undisturbed, unattached,Akampito anolīno, I would give the supreme gift.dadeyyaṁ dānamuttamaṁ.

While giving him that giftI did not wish for fame or profit.Wishing for omniscienceI performed those deeds.”

Na tassa dānaṁ dadamāno, yasaṁ lābhañca patthayiṁ; Sabbaññutaṁ patthayāno, tāni kammāni ācarin”ti.

While giving him that gift

Na tassa dānaṁ dadamāno,

I did not wish for fame or profit.

yasaṁ lābhañca patthayiṁ;

Wishing for omniscience

Sabbaññutaṁ patthayāno,

I performed those deeds.”

tāni kammāni ācarin”ti.

While giving him that giftNa tassa dānaṁ dadamāno, I did not wish for fame or profit.yasaṁ lābhañca patthayiṁ; Wishing for omniscienceSabbaññutaṁ patthayāno, I performed those deeds.”tāni kammāni ācarin”ti.

Akitticariyaṁ paṭhamaṁ.