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1. The Perfection of Morality

The Deity Dhamma’s Conduct

Khuddaka Nikāya
1. Sīlapāramī
Dhammadevaputtacariya
Minor Collection
1. The Perfection of Morality
The Deity Dhamma’s Conduct
Khuddaka Nikāya
1. Sīlapāramī
Dhammadevaputtacariya
The Deity Dhamma’s Conduct
Ruta suttaCp 18Sutta Piṭaka › Khuddaka Nikāya › Cariyāpiṭaka › 2. Hatthināgavagga › 1. Sīlapāramī › Dhammadevaputtacariya
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SuttaCentral
https://suttacentral.net/cp18/en/sujato
Título de la publicación
Basket of Conduct
Traductor
Bhikkhu Sujato
Título raíz
Cariyāpiṭaka
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-cp-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Then again when I wasof great retinue and psychic power,a great spirit named DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario,I had sympathy for the whole world.

“Punāparaṁ yadā homi, mahāpakkho mahiddhiko; Dhammo nāma mahāyakkho, sabbalokānukampako.

“Then again when I was
“Punāparaṁ yadā homi,
of great retinue and psychic power,
mahāpakkho mahiddhiko;
a great spirit named Dhamma,
Dhammo nāma mahāyakkho,
I had sympathy for the whole world.
sabbalokānukampako.

“Then again when I was“Punāparaṁ yadā homi, of great retinue and psychic power,mahāpakkho mahiddhiko; a great spirit named Dhamma,Dhammo nāma mahāyakkho, I had sympathy for the whole world.sabbalokānukampako.

Establishing the populacein the ten ways of skillful deeds,I wandered from village to town,with friends and associates.

Dasakusalakammapathe, samādapento mahājanaṁ; Carāmi gāmanigamaṁ, samitto saparijjano.

Establishing the populace
Dasakusalakammapathe,
in the ten ways of skillful deeds,
samādapento mahājanaṁ;
I wandered from village to town,
Carāmi gāmanigamaṁ,
with friends and associates.
samitto saparijjano.

Establishing the populaceDasakusalakammapathe, in the ten ways of skillful deeds,samādapento mahājanaṁ; I wandered from village to town,Carāmi gāmanigamaṁ, with friends and associates.samitto saparijjano.

A wicked, miserly spiritpromoting the ten wicked wayswas also wandering the earthwith friends and associates.

Pāpo kadariyo yakkho, dīpento dasa pāpake; Sopettha mahiyā carati, samitto saparijjano.

A wicked, miserly spirit
Pāpo kadariyo yakkho,
promoting the ten wicked ways
dīpento dasa pāpake;
was also wandering the earth
Sopettha mahiyā carati,
with friends and associates.
samitto saparijjano.

A wicked, miserly spiritPāpo kadariyo yakkho, promoting the ten wicked waysdīpento dasa pāpake; was also wandering the earthSopettha mahiyā carati, with friends and associates.samitto saparijjano.

The righteous and unrighteous,we were each other’s foe.Slamming chariot poles,we collided together.

Dhammavādī adhammo ca, ubho paccanikā mayaṁ; Dhure dhuraṁ ghaṭṭayantā, samimhā paṭipathe ubho.

The righteous and unrighteous,
Dhammavādī adhammo ca,
we were each other’s foe.
ubho paccanikā mayaṁ;
Slamming chariot poles,
Dhure dhuraṁ ghaṭṭayantā,
we collided together.
samimhā paṭipathe ubho.

The righteous and unrighteous,Dhammavādī adhammo ca, we were each other’s foe.ubho paccanikā mayaṁ; Slamming chariot poles,Dhure dhuraṁ ghaṭṭayantā, we collided together.samimhā paṭipathe ubho.

A dreadful quarrel ensuedbetween the good and the ill,a great war loomedaiming to push the other off the road.*According to the Jātaka, the conflict took place in the sky (Ja 457).

Kalaho vattatī bhesmā, kalyāṇapāpakassa ca; Maggā okkamanatthāya, mahāyuddho upaṭṭhito.

A dreadful quarrel ensued
Kalaho vattatī bhesmā,
between the good and the ill,
kalyāṇapāpakassa ca;
a great war loomed
Maggā okkamanatthāya,
aiming to push the other off the road.*According to the Jātaka, the conflict took place in the sky (Ja 457).
mahāyuddho upaṭṭhito.

A dreadful quarrel ensuedKalaho vattatī bhesmā, between the good and the ill,kalyāṇapāpakassa ca; a great war loomedMaggā okkamanatthāya, aiming to push the other off the road.*According to the Jātaka, the conflict took place in the sky (Ja 457).mahāyuddho upaṭṭhito.

If I had been upset with him,if I had broken my asceticism,I could have reduced him to dust,together with his companions.

Yadihaṁ tassa kuppeyyaṁ, yadi bhinde tapoguṇaṁ; Sahaparijanaṁ tassa, rajabhūtaṁ kareyyahaṁ.

If I had been upset with him,
Yadihaṁ tassa kuppeyyaṁ,
if I had broken my asceticism,
yadi bhinde tapoguṇaṁ;
I could have reduced him to dust,
Sahaparijanaṁ tassa,
together with his companions.
rajabhūtaṁ kareyyahaṁ.

If I had been upset with him,Yadihaṁ tassa kuppeyyaṁ, if I had broken my asceticism,yadi bhinde tapoguṇaṁ; I could have reduced him to dust,Sahaparijanaṁ tassa, together with his companions.rajabhūtaṁ kareyyahaṁ.

Nevertheless, for the sake of guarding my ethics,I quelled my heart.I left the road with my folk,giving it to the wicked one.

Api cāhaṁ sīlarakkhāya, nibbāpetvāna mānasaṁ; Saha janenokkamitvā, pathaṁ pāpassa dāsahaṁ.

Nevertheless, for the sake of guarding my ethics,
Api cāhaṁ sīlarakkhāya,
I quelled my heart.
nibbāpetvāna mānasaṁ;
I left the road with my folk,
Saha janenokkamitvā,
giving it to the wicked one.
pathaṁ pāpassa dāsahaṁ.

Nevertheless, for the sake of guarding my ethics,Api cāhaṁ sīlarakkhāya, I quelled my heart.nibbāpetvāna mānasaṁ; I left the road with my folk,Saha janenokkamitvā, giving it to the wicked one.pathaṁ pāpassa dāsahaṁ.

As soon as I stepped down off the path,and I had quelled my mind,the earth opened upfor that wicked spirit.”

Saha pathato okkante, katvā cittassa nibbutiṁ; Vivaraṁ adāsi pathavī, pāpayakkhassa tāvade”ti.

As soon as I stepped down off the path,
Saha pathato okkante,
and I had quelled my mind,
katvā cittassa nibbutiṁ;
the earth opened up
Vivaraṁ adāsi pathavī,
for that wicked spirit.”
pāpayakkhassa tāvade”ti.

As soon as I stepped down off the path,Saha pathato okkante, and I had quelled my mind,katvā cittassa nibbutiṁ; the earth opened upVivaraṁ adāsi pathavī, for that wicked spirit.”pāpayakkhassa tāvade”ti.

Dhammadevaputtacariyaṁ aṭṭhamaṁ.

Dhammadevaputtacariyaṁ aṭṭhamaṁ.

Dhammadevaputtacariyaṁ aṭṭhamaṁ.

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