Applying yourself where you ought not, neglecting what you should be doing, forgetting your goal, you cling to what you hold dear, jealous of those devoted to their heart’s goal.
Ayoge yuñjamattānaṁ, yogasmiñca ayojayaṁ; Atthaṁ hitvā piyaggāhī, pihetattānuyoginaṁ.
Applying yourself where you ought not, Ayoge yuñjamattānaṁ, neglecting what you should be doing, yogasmiñca ayojayaṁ; forgetting your goal, you cling to what you hold dear, Atthaṁ hitvā piyaggāhī, jealous of those devoted to their heart’s goal. pihetattānuyoginaṁ.
Don’t ever get too close to those you like or dislike. For not seeing the liked is suffering, and so is seeing the disliked.
Mā piyehi samāgañchi, appiyehi kudācanaṁ; Piyānaṁ adassanaṁ dukkhaṁ, appiyānañca dassanaṁ.
Don’t ever get too close Mā piyehi samāgañchi, to those you like or dislike. appiyehi kudācanaṁ; For not seeing the liked is suffering, Piyānaṁ adassanaṁ dukkhaṁ, and so is seeing the disliked. appiyānañca dassanaṁ.
Therefore don’t hold anything dear, for it’s bad to lose those you love. No ties are found in they who hold nothing loved or loathed.
Tasmā piyaṁ na kayirātha, piyāpāyo hi pāpako; Ganthā tesaṁ na vijjanti, yesaṁ natthi piyāppiyaṁ.
Therefore don’t hold anything dear, Tasmā piyaṁ na kayirātha, for it’s bad to lose those you love. piyāpāyo hi pāpako; No ties are found in they who Ganthā tesaṁ na vijjanti, hold nothing loved or loathed. yesaṁ natthi piyāppiyaṁ.
Sorrow springs from what we hold dear, fear springs from what we hold dear; one free from holding anything dear has no sorrow, let alone fear.
Piyato jāyatī soko,*jāyatī → jāyate (mr) piyato jāyatī bhayaṁ; Piyato vippamuttassa, natthi soko kuto bhayaṁ.
Sorrow springs from what we hold dear, Piyato jāyatī soko,*jāyatī → jāyate (mr)fear springs from what we hold dear; piyato jāyatī bhayaṁ; one free from holding anything dear Piyato vippamuttassa, has no sorrow, let alone fear. natthi soko kuto bhayaṁ.
Sorrow springs from attachment, fear springs from attachment; one free from attachment has no sorrow, let alone fear.
Pemato jāyatī soko, pemato jāyatī bhayaṁ; Pemato vippamuttassa, natthi soko kuto bhayaṁ.
Sorrow springs from attachment, Pemato jāyatī soko, fear springs from attachment; pemato jāyatī bhayaṁ; one free from attachment Pemato vippamuttassa, has no sorrow, let alone fear. natthi soko kuto bhayaṁ.
Sorrow springs from relishing, fear springs from relishing; one free from relishing has no sorrow, let alone fear.
Ratiyā jāyatī soko, ratiyā jāyatī bhayaṁ; Ratiyā vippamuttassa, natthi soko kuto bhayaṁ.
Sorrow springs from relishing, Ratiyā jāyatī soko, fear springs from relishing; ratiyā jāyatī bhayaṁ; one free from relishing Ratiyā vippamuttassa, has no sorrow, let alone fear. natthi soko kuto bhayaṁ.
Sorrow springs from desire, fear springs from desire; one free from desire has no sorrow, let alone fear.
Kāmato jāyatī soko, kāmato jāyatī bhayaṁ; Kāmato vippamuttassa, natthi soko kuto bhayaṁ.
Sorrow springs from desire, Kāmato jāyatī soko, fear springs from desire; kāmato jāyatī bhayaṁ; one free from desire Kāmato vippamuttassa, has no sorrow, let alone fear. natthi soko kuto bhayaṁ.
Sorrow springs from craving, fear springs from craving; one free from craving has no sorrow, let alone fear.
Taṇhāya jāyatī soko,*jāyatī → jāyate (mr) taṇhāya jāyatī bhayaṁ; Taṇhāya vippamuttassa, natthi soko kuto bhayaṁ.
Sorrow springs from craving, Taṇhāya jāyatī soko,*jāyatī → jāyate (mr)fear springs from craving; taṇhāya jāyatī bhayaṁ; one free from craving Taṇhāya vippamuttassa, has no sorrow, let alone fear. natthi soko kuto bhayaṁ.
One accomplished in virtue and vision, firmly principled, and truthful, doing oneself what ought be done: that’s who the people love.
Sīladassanasampannaṁ, dhammaṭṭhaṁ saccavedinaṁ; Attano kammakammaActos intencionales que resultan en experiencias buenas o malas en esta vida o en vidas futuras. (Sánscrito: karma)Ver en el glosario kubbānaṁ, taṁ jano kurute piyaṁ.
One accomplished in virtue and vision, Sīladassanasampannaṁ, firmly principled, and truthful, dhammaṭṭhaṁ saccavedinaṁ; doing oneself what ought be done: Attano kammakammaActos intencionales que resultan en experiencias buenas o malas en esta vida o en vidas futuras. (Sánscrito: karma)Ver en el glosario kubbānaṁ, that’s who the people love. taṁ jano kurute piyaṁ.
One eager to realize the ineffable would be filled with awareness. Their mind not bound to pleasures of sense, they’re said to be heading upstream.
Chandajāto anakkhāte, Manasā ca phuṭo siyā; Kāmesu ca appaṭibaddhacitto,*appaṭibaddhacitto → apaṭibaddhacitto (cck, sya1ed); appaṭibandhacitto (mr) Uddhaṁsototi vuccati.
One eager to realize the ineffable Chandajāto anakkhāte, would be filled with awareness. Manasā ca phuṭo siyā; Their mind not bound to pleasures of sense, Kāmesu ca appaṭibaddhacitto,*appaṭibaddhacitto → apaṭibaddhacitto (cck, sya1ed); appaṭibandhacitto (mr)they’re said to be heading upstream. Uddhaṁsototi vuccati.
When a man returns safely after a long time spent abroad, family, friends, and loved ones celebrate his return.
Cirappavāsiṁ purisaṁ, dūrato sotthimāgataṁ; Ñātimittā suhajjā ca, abhinandanti āgataṁ.
When a man returns safely Cirappavāsiṁ purisaṁ, after a long time spent abroad, dūrato sotthimāgataṁ; family, friends, and loved ones Ñātimittā suhajjā ca, celebrate his return. abhinandanti āgataṁ.
Just so, when one who has done good goes from this world to the next, their good deeds receive them there, as family welcomes home one they love.
Tatheva katapuññampi, asmā lokā paraṁ gataṁ; Puññāni paṭigaṇhanti, piyaṁ ñātīva āgataṁ.
Just so, when one who has done good Tatheva katapuññampi, goes from this world to the next, asmā lokā paraṁ gataṁ; their good deeds receive them there, Puññāni paṭigaṇhanti, as family welcomes home one they love. piyaṁ ñātīva āgataṁ.
Piyavaggo soḷasamo.
Piyavaggo soḷasamo.