Clear-mindedness leads to rebirth in a heavenly world.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, when I’ve comprehended the mind of an individual whose mind is pure, I understand: ‘If this individual were to die right now, they would be placed in heaven as if delivered there.’ Why is that? Because their mind is pure. Purity of mind is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”
“Idhāhaṁ, bhikkhave, ekaccaṁ puggalaṁ pasannacittaṁ evaṁ cetasā ceto paricca pajānāmi: ‘imamhi cāyaṁ samaye puggalo kālaṁ kareyya yathābhataṁ nikkhitto evaṁ sagge’. Taṁ kissa hetu? Cittaṁ hissa, bhikkhave, pasannaṁ. Cetopasādahetu kho pana, bhikkhave, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.
“Mendicants, when I’ve comprehended the mind of an individual whose mind is pure, I understand: “Idhāhaṁ, bhikkhave, ekaccaṁ puggalaṁ pasannacittaṁ evaṁ cetasā ceto paricca pajānāmi: ‘If this individual were to die right now, they would be placed in heaven as if delivered there.’ ‘imamhi cāyaṁ samaye puggalo kālaṁ kareyya yathābhataṁ nikkhitto evaṁ sagge’. Why is that? Taṁ kissa hetu? Because their mind is pure. Cittaṁ hissa, bhikkhave, pasannaṁ. Purity of mind is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.” Cetopasādahetu kho pana, bhikkhave, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Knowing an individual’s pure mind, the Buddha explained this matter in the mendicants’ presence.
“Pasannacittaṁ ñatvāna, ekaccaṁ idha puggalaṁ; Etamatthañca byākāsi, buddho bhikkhūna santike.
“Knowing an individual’s “Pasannacittaṁ ñatvāna, pure mind, ekaccaṁ idha puggalaṁ; the Buddha explained this matter Etamatthañca byākāsi, in the mendicants’ presence. buddho bhikkhūna santike.
If that individual were to die at this time, they’d be reborn in heaven, for their mind is pure.
Imamhi cāyaṁ samaye, kālaṁ kayirātha puggalo; Sugatiṁ upapajjeyya, cittaṁ hissa pasāditaṁ.
If that individual Imamhi cāyaṁ samaye, were to die at this time, kālaṁ kayirātha puggalo; they’d be reborn in heaven, Sugatiṁ upapajjeyya, for their mind is pure. cittaṁ hissa pasāditaṁ.
That sort is raised up as surely as if they’d been carried and put there. For purity of mind is the reason sentient beings go to a good place.”
Yathā haritvā nikkhipeyya, evamevaṁ tathāvidho; Cetopasādahetu hi, sattā gacchanti suggatin”ti.
That sort is raised up as surely Yathā haritvā nikkhipeyya, as if they’d been carried and put there. evamevaṁ tathāvidho; For purity of mind is the reason Cetopasādahetu hi, sentient beings go to a good place.” sattā gacchanti suggatin”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Paṭhamaṁ.
Paṭhamaṁ.