In this course of transmigrating, one person would leave behind a heap of bones as large as a mountain—if there were someone to collect the bones and the collection were not destroyed.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, one person roaming and transmigrating for an eon would amass a heap of bones the size of this Mount Vepulla, if they were gathered together and not lost.”
“Ekapuggalassa, bhikkhave, kappaṁ sandhāvato saṁsarato siyā evaṁ mahā aṭṭhikaṅkalo aṭṭhipuñjo aṭṭhirāsi yathāyaṁ vepullo pabbato, sace saṁhārako assa, sambhatañca na vinasseyyā”ti.
“Mendicants, one person roaming and transmigrating for an eon would amass a heap of bones the size of this Mount Vepulla, if they were gathered together and not lost.” “Ekapuggalassa, bhikkhave, kappaṁ sandhāvato saṁsarato siyā evaṁ mahā aṭṭhikaṅkalo aṭṭhipuñjo aṭṭhirāsi yathāyaṁ vepullo pabbato, sace saṁhārako assa, sambhatañca na vinasseyyā”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“If the bones of a single individual for a single eon were gathered up, they’d make a pile the size of a mountain: so said the great seer.
“Ekassekena kappena, puggalassaṭṭhisañcayo; Siyā pabbatasamo rāsi, iti vuttaṁ mahesinā.
“If the bones of a single individual “Ekassekena kappena, for a single eon were gathered up, puggalassaṭṭhisañcayo; they’d make a pile the size of a mountain: Siyā pabbatasamo rāsi, so said the great seer. iti vuttaṁ mahesinā.
And this is declared to be as huge as Mount Vepulla, higher than the Vulture’s Peak near the Mountainfold of the Magadhans.
So kho panāyaṁ akkhāto, vepullo pabbato mahā; Uttaro gijjhakūṭassa, magadhānaṁ giribbaje.
And this is declared to be So kho panāyaṁ akkhāto, as huge as Mount Vepulla, vepullo pabbato mahā; higher than the Vulture’s Peak Uttaro gijjhakūṭassa, near the Mountainfold of the Magadhans. magadhānaṁ giribbaje.
But then, with right understanding, one sees the noble truths— suffering, suffering’s origin, suffering’s transcendence, and the noble eightfold path that leads to the stilling of suffering.
Yato ca ariyasaccāni, sammappaññāya passati; Dukkhaṁ dukkhasamuppādaṁ, dukkhassa ca atikkamaṁ; Ariyañcaṭṭhaṅgikaṁ maggaṁ, dukkhūpasamagāminaṁ.
But then, with right understanding, Yato ca ariyasaccāni, one sees the noble truths—sammappaññāya passati; suffering, suffering’s origin, Dukkhaṁ dukkhasamuppādaṁ, suffering’s transcendence, dukkhassa ca atikkamaṁ; and the noble eightfold path Ariyañcaṭṭhaṅgikaṁ maggaṁ, that leads to the stilling of suffering. dukkhūpasamagāminaṁ.
After roaming on seven times at most, that individual makes an end of suffering, with the ending of all fetters.”
Sa sattakkhattuṁ paramaṁ, sandhāvitvāna puggalo; Dukkhassantakaro hoti, sabbasaṁyojanakkhayā”ti.
After roaming on seven times at most, Sa sattakkhattuṁ paramaṁ, that individual sandhāvitvāna puggalo; makes an end of suffering, Dukkhassantakaro hoti, with the ending of all fetters.” sabbasaṁyojanakkhayā”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Catutthaṁ.
Catutthaṁ.