Two thoughts that often occur to the Buddha as he delights in non-ill will and seclusion.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Two thoughts, mendicants, often occur to the Realized One, the perfected one, the fully awakened Buddha: the thought of sanctuary, and that of seclusion. The Realized One loves kindness and delights in it, so this thought often occurs to him: ‘Through this behavior, I shall not hurt any creature firm or frail.’
“Tathāgataṁ, bhikkhave, arahantaṁ sammāsambuddhaṁ dve vitakkā bahulaṁ samudācaranti— khemo ca vitakko, paviveko ca.*vitakko, paviveko ca → viveko ca (sya-all) Abyāpajjhārāmo, bhikkhave, tathāgato abyāpajjharato.*Abyāpajjhārāmo → avyāpajjharato (pts-vp-pli1); abyāpajjārāmo (mr); abyābajjhārāmo (?) Tamenaṁ, bhikkhave, tathāgataṁ abyāpajjhārāmaṁ abyāpajjharataṁ eseva vitakko bahulaṁ samudācarati: ‘imāyāhaṁ iriyāya na kañci byābādhemi tasaṁ vā thāvaraṁ vā’ti.*kañci → kiñci (sya-all, pts-vp-pli1, csp1ed)
“Two thoughts, mendicants, often occur to the Realized One, the perfected one, the fully awakened Buddha: “Tathāgataṁ, bhikkhave, arahantaṁ sammāsambuddhaṁ dve vitakkā bahulaṁ samudācaranti—the thought of sanctuary, and that of seclusion. khemo ca vitakko, paviveko ca.*vitakko, paviveko ca → viveko ca (sya-all)The Realized One loves kindness and delights in it, Abyāpajjhārāmo, bhikkhave, tathāgato abyāpajjharato.*Abyāpajjhārāmo → avyāpajjharato (pts-vp-pli1); abyāpajjārāmo (mr); abyābajjhārāmo (?)so this thought often occurs to him: Tamenaṁ, bhikkhave, tathāgataṁ abyāpajjhārāmaṁ abyāpajjharataṁ eseva vitakko bahulaṁ samudācarati: ‘Through this behavior, I shall not hurt any creature firm or frail.’ ‘imāyāhaṁ iriyāya na kañci byābādhemi tasaṁ vā thāvaraṁ vā’ti.*kañci → kiñci (sya-all, pts-vp-pli1, csp1ed)
The Realized One loves seclusion and delights in it, so this thought often occurs to him: ‘What is unskillful has been given up.’
Pavivekārāmo, bhikkhave, tathāgato pavivekarato. Tamenaṁ, bhikkhave, tathāgataṁ pavivekārāmaṁ pavivekarataṁ eseva vitakko bahulaṁ samudācarati: ‘yaṁ akusalaṁ taṁ pahīnan’ti.
The Realized One loves seclusion and delights in it, Pavivekārāmo, bhikkhave, tathāgato pavivekarato. so this thought often occurs to him: Tamenaṁ, bhikkhave, tathāgataṁ pavivekārāmaṁ pavivekarataṁ eseva vitakko bahulaṁ samudācarati: ‘What is unskillful has been given up.’ ‘yaṁ akusalaṁ taṁ pahīnan’ti.
So, mendicants, you too should love kindness and delight in it, then this thought will often occur to you: ‘Through this behavior, I shall not hurt any creature firm or frail.’
Tasmātiha, bhikkhave, tumhepi abyāpajjhārāmā viharatha abyāpajjharatā. Tesaṁ vo, bhikkhave, tumhākaṁ abyāpajjhārāmānaṁ viharataṁ abyāpajjharatānaṁ eseva vitakko bahulaṁ samudācarissati: ‘imāya mayaṁ iriyāya na kañci byābādhema tasaṁ vā thāvaraṁ vā’ti.*kañci → kiñci (sya-all, pts-vp-pli1, csp1ed)
So, mendicants, you too should love kindness and delight in it, Tasmātiha, bhikkhave, tumhepi abyāpajjhārāmā viharatha abyāpajjharatā. then this thought will often occur to you: Tesaṁ vo, bhikkhave, tumhākaṁ abyāpajjhārāmānaṁ viharataṁ abyāpajjharatānaṁ eseva vitakko bahulaṁ samudācarissati: ‘Through this behavior, I shall not hurt any creature firm or frail.’ ‘imāya mayaṁ iriyāya na kañci byābādhema tasaṁ vā thāvaraṁ vā’ti.*kañci → kiñci (sya-all, pts-vp-pli1, csp1ed)
You too should love seclusion and delight in it, then this thought will often occur to you: ‘What is unskillful? What is not given up? What should I give up?’”
Pavivekārāmā, bhikkhave, viharatha pavivekaratā. Tesaṁ vo, bhikkhave, tumhākaṁ pavivekārāmānaṁ viharataṁ pavivekaratānaṁ eseva vitakko bahulaṁ samudācarissati: ‘kiṁ akusalaṁ, kiṁ appahīnaṁ, kiṁ pajahāmā’”ti.
You too should love seclusion and delight in it, Pavivekārāmā, bhikkhave, viharatha pavivekaratā. then this thought will often occur to you: Tesaṁ vo, bhikkhave, tumhākaṁ pavivekārāmānaṁ viharataṁ pavivekaratānaṁ eseva vitakko bahulaṁ samudācarissati: ‘What is unskillful? What is not given up? What should I give up?’” ‘kiṁ akusalaṁ, kiṁ appahīnaṁ, kiṁ pajahāmā’”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Two thoughts occur to him, the Realized One, the bearer of the unbearable: first mentioned was thought of sanctuary, then the second made clear was seclusion.
“Tathāgataṁ buddhamasayhasāhinaṁ, Duve vitakkā samudācaranti naṁ; Khemo vitakko paṭhamo udīrito, Tato viveko dutiyo pakāsito.
“Two thoughts occur to him, “Tathāgataṁ buddhamasayhasāhinaṁ, the Realized One, the bearer of the unbearable: Duve vitakkā samudācaranti naṁ; first mentioned was thought of sanctuary, Khemo vitakko paṭhamo udīrito, then the second made clear was seclusion. Tato viveko dutiyo pakāsito.
Dispeller of darkness, the great seer has crossed over: the attained, the master, the undefiled. In the midst of it all, he is freed in the ending of craving; that sage bears his final body. He has disposed of MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario, I declare, and gone beyond old age.
Tamonudaṁ pāragataṁ mahesiṁ, Taṁ pattipattaṁ vasimaṁ anāsavaṁ; Visantaraṁ taṇhakkhaye vimuttaṁ,*Visantaraṁ → vessantaraṁ (bj, pts-vp-pli1, mr) Taṁ ve muniṁ antimadehadhāriṁ; Mārañjahaṁ brūmi jarāya pāraguṁ.*Mārañjahaṁ → mānajahaṁ (si, mr); mārajahaṁ (sya-all); mānaṁjahaṁ (pts-vp-pli1)
Dispeller of darkness, the great seer has crossed over: Tamonudaṁ pāragataṁ mahesiṁ, the attained, the master, the undefiled. Taṁ pattipattaṁ vasimaṁ anāsavaṁ; In the midst of it all, he is freed in the ending of craving; Visantaraṁ taṇhakkhaye vimuttaṁ,*Visantaraṁ → vessantaraṁ (bj, pts-vp-pli1, mr)that sage bears his final body. Taṁ ve muniṁ antimadehadhāriṁ; He has disposed of MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario, I declare, and gone beyond old age. Mārañjahaṁ brūmi jarāya pāraguṁ.*Mārañjahaṁ → mānajahaṁ (si, mr); mārajahaṁ (sya-all); mānaṁjahaṁ (pts-vp-pli1)
Standing high on a rocky mountain, you can see the people all around. In just the same way, the all-seer, so intelligent, having ascended the Temple of Truth, rid of sorrow, looks upon the people swamped with sorrow, overcome by rebirth and old age.”
Sele yathā pabbatamuddhaniṭṭhito, Yathāpi passe janataṁ samantato; Tathūpamaṁ dhammamayaṁ sumedho, Pāsādamāruyha samantacakkhu; Sokāvatiṇṇaṁ janatamapetasoko, Avekkhati jātijarābhibhūtan”ti.
Standing high on a rocky mountain, Sele yathā pabbatamuddhaniṭṭhito, you can see the people all around. Yathāpi passe janataṁ samantato; In just the same way, the all-seer, so intelligent, Tathūpamaṁ dhammamayaṁ sumedho, having ascended the Temple of Truth, Pāsādamāruyha samantacakkhu; rid of sorrow, looks upon the people Sokāvatiṇṇaṁ janatamapetasoko, swamped with sorrow, overcome by rebirth and old age.” Avekkhati jātijarābhibhūtan”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Paṭhamaṁ.
Paṭhamaṁ.