The existence of an unfabricated dimension allows for the escape from conditions.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“There is, mendicants, freedom from rebirth, freedom from what has been produced, made, and conditioned. If there were no freedom from rebirth, freedom from what has been produced, made, and conditioned, then you would find no escape here from rebirth, from what has been produced, made, and conditioned. But since there is freedom from rebirth, freedom from what has been produced, made, and conditioned, an escape is found from rebirth, from what has been produced, made, and conditioned.”
“Atthi, bhikkhave, ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ. No cetaṁ, bhikkhave, abhavissa ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ, nayidha jātassa bhūtassa katassa saṅkhatassa nissaraṇaṁ paññāyetha. Yasmā ca kho, bhikkhave, atthi ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ, tasmā jātassa bhūtassa katassa saṅkhatassa nissaraṇaṁ paññāyatī”ti.
“There is, mendicants, freedom from rebirth, freedom from what has been produced, made, and conditioned. “Atthi, bhikkhave, ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ. If there were no freedom from rebirth, freedom from what has been produced, made, and conditioned, then you would find no escape here from rebirth, from what has been produced, made, and conditioned. No cetaṁ, bhikkhave, abhavissa ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ, nayidha jātassa bhūtassa katassa saṅkhatassa nissaraṇaṁ paññāyetha. But since there is freedom from rebirth, freedom from what has been produced, made, and conditioned, an escape is found from rebirth, from what has been produced, made, and conditioned.” Yasmā ca kho, bhikkhave, atthi ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ, tasmā jātassa bhūtassa katassa saṅkhatassa nissaraṇaṁ paññāyatī”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“What’s reborn, produced, and arisen, made, conditioned, not lasting, wrapped in old age and death, frail, a nest of disease,
“Jātaṁ bhūtaṁ samuppannaṁ, kataṁ saṅkhatamaddhuvaṁ; Jarāmaraṇasaṅghāṭaṁ, roganīḷaṁ pabhaṅguraṁ.*roganīḷaṁ → roganiḍḍhaṁ (bj); roganiddhaṁ (sya-all) | pabhaṅguraṁ → pabhaṅgunaṁ (si, pts-vp-pli1, mr); pabhaṅguṇaṁ (sya-all)
“What’s reborn, produced, and arisen, “Jātaṁ bhūtaṁ samuppannaṁ, made, conditioned, not lasting, kataṁ saṅkhatamaddhuvaṁ; wrapped in old age and death, Jarāmaraṇasaṅghāṭaṁ, frail, a nest of disease, roganīḷaṁ pabhaṅguraṁ.*roganīḷaṁ → roganiḍḍhaṁ (bj); roganiddhaṁ (sya-all) | pabhaṅguraṁ → pabhaṅgunaṁ (si, pts-vp-pli1, mr); pabhaṅguṇaṁ (sya-all)
whose inception is the leash to food:*Here netti (“leash”) shows its closeness to “craving”. that’s not fit to delight in. The escape from that is peaceful, beyond the scope of logic, everlasting,
Āhāranettippabhavaṁ, nālaṁ tadabhinandituṁ; Tassa nissaraṇaṁ santaṁ, atakkāvacaraṁ dhuvaṁ.
whose inception is the leash to food:*Here netti (“leash”) shows its closeness to “craving”.Āhāranettippabhavaṁ, that’s not fit to delight in. nālaṁ tadabhinandituṁ; The escape from that is peaceful, Tassa nissaraṇaṁ santaṁ, beyond the scope of logic, everlasting, atakkāvacaraṁ dhuvaṁ.
where nothing is reborn or arisen, the sorrowless, stainless state, the cessation of all painful things, the blissful stilling of conditions.”
Ajātaṁ asamuppannaṁ, asokaṁ virajaṁ padaṁ; Nirodho dukkhadhammānaṁ, saṅkhārūpasamo sukho”ti.
where nothing is reborn or arisen, Ajātaṁ asamuppannaṁ, the sorrowless, stainless state, asokaṁ virajaṁ padaṁ; the cessation of all painful things, Nirodho dukkhadhammānaṁ, the blissful stilling of conditions.” saṅkhārūpasamo sukho”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Chaṭṭhaṁ.
Chaṭṭhaṁ.