Three types of people: one like a cloud without rain, one who rains locally, and one who rains everywhere.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, these three individuals are found in the world. What three? One like a rainless cloud, one who rains locally, one who rains all over.
“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame tayo? Avuṭṭhikasamo, padesavassī, sabbatthābhivassī.
“Mendicants, these three individuals are found in the world. “Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. What three? Katame tayo? One like a rainless cloud, one who rains locally, one who rains all over. Avuṭṭhikasamo, padesavassī, sabbatthābhivassī.
And how is an individual like a rainless cloud? It’s when an individual doesn’t give to anyone at all—whether ascetics and brahmins, paupers, vagrants, supplicants, or beggars—such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. That’s how an individual is like a rainless cloud.
Kathañca, bhikkhave, puggalo avuṭṭhikasamo hoti?*hoti → idaṁ padaṁ sya-all potthakesu Idha, bhikkhave, ekacco puggalo sabbesaññeva na dātā hoti, samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.*samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ → … vaṇibbakayācakānaṁ (bj) Evaṁ kho, bhikkhave, puggalo avuṭṭhikasamo hoti.
And how is an individual like a rainless cloud? Kathañca, bhikkhave, puggalo avuṭṭhikasamo hoti?*hoti → idaṁ padaṁ sya-all potthakesuIt’s when an individual doesn’t give to anyone at all—whether ascetics and brahmins, paupers, vagrants, supplicants, or beggars—such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. Idha, bhikkhave, ekacco puggalo sabbesaññeva na dātā hoti, samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.*samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ → … vaṇibbakayācakānaṁ (bj)That’s how an individual is like a rainless cloud. Evaṁ kho, bhikkhave, puggalo avuṭṭhikasamo hoti.
And how does an individual rain locally? It’s when an individual gives to some but not to others—whether ascetics and brahmins, paupers, vagrants, supplicants, or beggars—such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. That’s how an individual rains locally.
Kathañca, bhikkhave, puggalo padesavassī hoti? Idha, bhikkhave, ekacco puggalo ekaccānaṁ dātā hoti, ekaccānaṁ na dātā hoti samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ. Evaṁ kho, bhikkhave, puggalo padesavassī hoti.
And how does an individual rain locally? Kathañca, bhikkhave, puggalo padesavassī hoti? It’s when an individual gives to some but not to others—whether ascetics and brahmins, paupers, vagrants, supplicants, or beggars—such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. Idha, bhikkhave, ekacco puggalo ekaccānaṁ dātā hoti, ekaccānaṁ na dātā hoti samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ. That’s how an individual rains locally. Evaṁ kho, bhikkhave, puggalo padesavassī hoti.
And how does an individual rain all over? It’s when an individual gives to everyone—whether ascetics and brahmins, paupers, vagrants, supplicants, or beggars—such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. That’s how an individual rains all over. These are the three individuals found in the world.”
Kathañca, bhikkhave, puggalo sabbatthābhivassī hoti? Idha, bhikkhave, ekacco puggalo sabbesaṁva deti, samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ. Evaṁ kho, bhikkhave, puggalo sabbatthābhivassī hoti. Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti.
And how does an individual rain all over? Kathañca, bhikkhave, puggalo sabbatthābhivassī hoti? It’s when an individual gives to everyone—whether ascetics and brahmins, paupers, vagrants, supplicants, or beggars—such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. Idha, bhikkhave, ekacco puggalo sabbesaṁva deti, samaṇabrāhmaṇakapaṇaddhikavanibbakayācakānaṁ annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ. That’s how an individual rains all over. Evaṁ kho, bhikkhave, puggalo sabbatthābhivassī hoti. These are the three individuals found in the world.” Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“They don’t share the food and drink they have acquired with ascetics or brahmins, with paupers, vagrants, or supplicants. They’re like a rainless cloud, they say, the meanest of men.
“Na samaṇe na brāhmaṇe, Na kapaṇaddhikavanibbake; Laddhāna saṁvibhājeti, Annaṁ pānañca bhojanaṁ; Taṁ ve avuṭṭhikasamoti, Āhu naṁ purisādhamaṁ.
“They don’t share the food and drink “Na samaṇe na brāhmaṇe, they have acquired Na kapaṇaddhikavanibbake; with ascetics or brahmins, Laddhāna saṁvibhājeti, with paupers, vagrants, or supplicants. Annaṁ pānañca bhojanaṁ; They’re like a rainless cloud, Taṁ ve avuṭṭhikasamoti, they say, the meanest of men. Āhu naṁ purisādhamaṁ.
They don’t give to some, to some they provide. They rain locally, so say the wise.
Ekaccānaṁ na dadāti, ekaccānaṁ pavecchati; Taṁ ve padesavassīti, āhu medhāvino janā.
They don’t give to some, Ekaccānaṁ na dadāti, to some they provide. ekaccānaṁ pavecchati; They rain locally, Taṁ ve padesavassīti, so say the wise. āhu medhāvino janā.
Compassionate for all beings, that person distributes abundant food upon request, saying, “Give! Give!”
Subhikkhavāco puriso, sabbabhūtānukampako; Āmodamāno pakireti, detha dethāti bhāsati.
Compassionate for all beings, Subhikkhavāco puriso, that person distributes sabbabhūtānukampako; abundant food upon request, Āmodamāno pakireti, saying, “Give! Give!” detha dethāti bhāsati.
The rain cloud rains forth, having thundered and roared, drenching the earth with water, soaking the uplands and valleys.
Yathāpi megho thanayitvā, gajjayitvā pavassati; Thalaṁ ninnañca pūreti, abhisandantova vārinā.*abhisandantova → abhisandanto ca (sya-all); abhisandanto (pts-vp-pli1); abhisandentova (?)
The rain cloud rains forth, Yathāpi megho thanayitvā, having thundered and roared, gajjayitvā pavassati; drenching the earth with water, Thalaṁ ninnañca pūreti, soaking the uplands and valleys. abhisandantova vārinā.*abhisandantova → abhisandanto ca (sya-all); abhisandanto (pts-vp-pli1); abhisandentova (?)
Even so, such an individual, having accumulated wealth by legitimate means, through their own hard work, rightly satisfies with food and drink those who have become supplicants.”
Evamevaṁ idhekacco, puggalo hoti tādiso; Dhammena saṁharitvāna, uṭṭhānādhigataṁ dhanaṁ; Tappeti annapānena, sammāsammāDe forma correcta, adecuada o bien orientada. En el Noble Sendero Óctuple indica que cada factor está alineado con el camino que conduce al cese de dukkha.Ver en el glosario patte vanibbake”ti.
Even so, such an individual, Evamevaṁ idhekacco, having accumulated wealth puggalo hoti tādiso; by legitimate means, Dhammena saṁharitvāna, through their own hard work, uṭṭhānādhigataṁ dhanaṁ; rightly satisfies with food and drink Tappeti annapānena, those who have become supplicants.” sammāsammāDe forma correcta, adecuada o bien orientada. En el Noble Sendero Óctuple indica que cada factor está alineado con el camino que conduce al cese de dukkha.Ver en el glosario patte vanibbake”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Chaṭṭhaṁ.
Chaṭṭhaṁ.