The three fires: of passion, aversion, and delusion.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, there are these three fires. What three? The fires of greed, hate, and delusion. These are the three fires.”
“Tayome, bhikkhave, aggī. Katame tayo? Rāgaggi, dosaggi, mohaggi— ime kho, bhikkhave, tayo aggī”ti.
“Mendicants, there are these three fires. “Tayome, bhikkhave, aggī. What three? Katame tayo? The fires of greed, hate, and delusion. Rāgaggi, dosaggi, mohaggi—These are the three fires.” ime kho, bhikkhave, tayo aggī”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“The fire of greed burns a mortal, lustful, infatuated by sensual pleasures; while, fallen in the fire of hate, a person kills living creatures;
“Rāgaggi dahati macce, ratte kāmesu mucchite; Dosaggi pana byāpanne, nare pāṇātipātino.
“The fire of greed burns a mortal, “Rāgaggi dahati macce, lustful, infatuated by sensual pleasures; ratte kāmesu mucchite; while, fallen in the fire of hate, Dosaggi pana byāpanne, a person kills living creatures; nare pāṇātipātino.
and, bewildered by the fire of delusion, they miss the teaching of the noble ones. Not recognizing these three fires, people are caught up in substantial reality.
Mohaggi pana sammūḷhe, ariyadhamme akovide; Ete aggī ajānantā, sakkāyābhiratā pajā.
and, bewildered by the fire of delusion, Mohaggi pana sammūḷhe, they miss the teaching of the noble ones. ariyadhamme akovide; Not recognizing these three fires, Ete aggī ajānantā, people are caught up in substantial reality. sakkāyābhiratā pajā.
They fill the ranks of hell, of birth as an animal, or of titans and ghosts, not freed from MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s bonds.
Te vaḍḍhayanti nirayaṁ, tiracchānañca yoniyo; Asuraṁ pettivisayaṁ, amuttā mārabandhanā.
They fill the ranks of hell, Te vaḍḍhayanti nirayaṁ, of birth as an animal, tiracchānañca yoniyo; or of titans and ghosts, Asuraṁ pettivisayaṁ, not freed from MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s bonds. amuttā mārabandhanā.
But as to those committed day and night to the teaching of the Buddha: they extinguish the fire of greed, always perceiving ugliness;
Ye ca rattindivā yuttā, sammāsambuddhasāsane; Te nibbāpenti rāgaggiṁ, niccaṁ asubhasaññino.
But as to those committed day and night Ye ca rattindivā yuttā, to the teaching of the Buddha: sammāsambuddhasāsane; they extinguish the fire of greed, Te nibbāpenti rāgaggiṁ, always perceiving ugliness; niccaṁ asubhasaññino.
while those supreme men extinguish the fire of hate with love; and the fire of delusion with the wisdom that leads to penetration.
Dosaggiṁ pana mettāya, nibbāpenti naruttamā; Mohaggiṁ pana paññāya, yāyaṁ nibbedhagāminī.
while those supreme men Dosaggiṁ pana mettāya, extinguish the fire of hate with love; nibbāpenti naruttamā; and the fire of delusion with the wisdom Mohaggiṁ pana paññāya, that leads to penetration. yāyaṁ nibbedhagāminī.
Having extinguished these fires, alert, tireless all day and night, they become fully extinguished, completely transcending suffering.
Te nibbāpetvā nipakā, rattindivamatanditā; Asesaṁ parinibbanti, asesaṁ dukkhamaccaguṁ.
Having extinguished these fires, alert, Te nibbāpetvā nipakā, tireless all day and night, rattindivamatanditā; they become fully extinguished, Asesaṁ parinibbanti, completely transcending suffering. asesaṁ dukkhamaccaguṁ.
Seers of the noble truths, knowledge masters, the astute, understanding rightly, directly know the ending of rebirth, they come not back to future lives.”
Ariyaddasā vedaguno, sammadaññāya paṇḍitā; Jātikkhayamabhiññāya, nāgacchanti punabbhavan”ti.
Seers of the noble truths, knowledge masters, Ariyaddasā vedaguno, the astute, understanding rightly, sammadaññāya paṇḍitā; directly know the ending of rebirth, Jātikkhayamabhiññāya, they come not back to future lives.” nāgacchanti punabbhavan”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Catutthaṁ.
Catutthaṁ.