Three ways in which devas obtain sensual pleasures.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, there are these three ways of being provided with sensual pleasures.*The prose phrasing in this sutta is obscure, so I have drawn out the meaning somewhat. According to the commentary, the first category refers to humans and certain devas. What three? Some sensual pleasures are simply present; some are for those who love to create; and some are for those who control what is created by others. These are the three ways of being provided with sensual pleasures.”
“Tisso imā, bhikkhave, kāmūpapattiyo.*kāmūpapattiyo → kāmuppattiyo (bj); kāmupapattiyo (pts-vp-pli1) Katamā tisso? Paccupaṭṭhitakāmā, nimmānaratino, paranimmitavasavattino— imā kho, bhikkhave, tisso kāmūpapattiyo”ti.
“Mendicants, there are these three ways of being provided with sensual pleasures.*The prose phrasing in this sutta is obscure, so I have drawn out the meaning somewhat. According to the commentary, the first category refers to humans and certain devas.“Tisso imā, bhikkhave, kāmūpapattiyo.*kāmūpapattiyo → kāmuppattiyo (bj); kāmupapattiyo (pts-vp-pli1)What three? Katamā tisso? Some sensual pleasures are simply present; some are for those who love to create; and some are for those who control what is created by others. Paccupaṭṭhitakāmā, nimmānaratino, paranimmitavasavattino—These are the three ways of being provided with sensual pleasures.” imā kho, bhikkhave, tisso kāmūpapattiyo”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Sensual pleasures that are simply present, gods who control what is imagined by others, gods who love to create, and others who indulge in sensual pleasures— They go from this state to another, but don’t escape transmigration.
“Paccupaṭṭhitakāmā ca, ye devā vasavattino; Nimmānaratino devā, ye caññe kāmabhogino; Itthabhāvaññathābhāvaṁ, saṁsāraṁ nātivattare.
“Sensual pleasures that are simply present, “Paccupaṭṭhitakāmā ca, gods who control what is imagined by others, ye devā vasavattino; gods who love to create, Nimmānaratino devā, and others who indulge in sensual pleasures—ye caññe kāmabhogino; They go from this state to another, Itthabhāvaññathābhāvaṁ, but don’t escape transmigration. saṁsāraṁ nātivattare.
Knowing this danger in sensual indulgence, an astute person would forsake all sensual pleasures, both human and heavenly.
Etamādīnavaṁ ñatvā, kāmabhogesu paṇḍito; Sabbe pariccaje kāme, ye dibbā ye ca mānusā.
Knowing this danger Etamādīnavaṁ ñatvā, in sensual indulgence, an astute person kāmabhogesu paṇḍito; would forsake all sensual pleasures, Sabbe pariccaje kāme, both human and heavenly. ye dibbā ye ca mānusā.
Having cut the stream so hard to pass, that’s tied to pleasant seeming things, they become fully extinguished, completely transcending suffering.
Piyarūpasātagadhitaṁ, chetvā sotaṁ duraccayaṁ; Asesaṁ parinibbanti, asesaṁ dukkhamaccaguṁ.
Having cut the stream so hard to pass, Piyarūpasātagadhitaṁ, that’s tied to pleasant seeming things, chetvā sotaṁ duraccayaṁ; they become fully extinguished, Asesaṁ parinibbanti, completely transcending suffering. asesaṁ dukkhamaccaguṁ.
Seers of the noble truths, knowledge masters, the astute, understanding rightly, directly know the ending of rebirth, they come not back to future lives.”
Ariyaddasā vedaguno, sammadaññāya paṇḍitā; Jātikkhayamabhiññāya, nāgacchanti punabbhavan”ti.
Seers of the noble truths, knowledge masters, Ariyaddasā vedaguno, the astute, understanding rightly, sammadaññāya paṇḍitā; directly know the ending of rebirth, Jātikkhayamabhiññāya, they come not back to future lives.” nāgacchanti punabbhavan”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Chaṭṭhaṁ.
Chaṭṭhaṁ.