Two kinds of gifts, sharing, and assistance: in material things and in Dhamma.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“There are, mendicants, these two gifts. A gift of things of the flesh and a gift of the teaching. The better of these two gifts is the gift of the teaching.
“Dvemāni, bhikkhave, dānāni— āmisadānañca dhammadānañca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ dānānaṁ yadidaṁ dhammadānaṁ.
“There are, mendicants, these two gifts. “Dvemāni, bhikkhave, dānāni—A gift of things of the flesh and a gift of the teaching. āmisadānañca dhammadānañca. The better of these two gifts is the gift of the teaching. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ dānānaṁ yadidaṁ dhammadānaṁ.
There are these two kinds of sharing. Sharing things of the flesh and sharing the teaching. The better of these two kinds of sharing is sharing the teaching.
Dveme, bhikkhave, saṁvibhāgā— āmisasaṁvibhāgo ca dhammasaṁvibhāgo ca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ saṁvibhāgānaṁ yadidaṁ dhammasaṁvibhāgo.
There are these two kinds of sharing. Dveme, bhikkhave, saṁvibhāgā—Sharing things of the flesh and sharing the teaching. āmisasaṁvibhāgo ca dhammasaṁvibhāgo ca. The better of these two kinds of sharing is sharing the teaching. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ saṁvibhāgānaṁ yadidaṁ dhammasaṁvibhāgo.
There are these two kinds of support. Support in things of the flesh and support in the teaching. The better of these two kinds of support is support in the teaching.”
Dveme, bhikkhave, anuggahā— āmisānuggaho ca dhammānuggaho ca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ anuggahānaṁ yadidaṁ dhammānuggaho”ti.
There are these two kinds of support. Dveme, bhikkhave, anuggahā—Support in things of the flesh and support in the teaching. āmisānuggaho ca dhammānuggaho ca. The better of these two kinds of support is support in the teaching.” Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ anuggahānaṁ yadidaṁ dhammānuggaho”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“It is said to be the supreme, ultimate gift, and the sharing praised by the Buddha; what wise and sensible person, confident in the best of fields, would not sow a such timely gift?
“Yamāhu dānaṁ paramaṁ anuttaraṁ, Yaṁ saṁvibhāgaṁ bhagavā avaṇṇayi;*avaṇṇayi → avaṇṇayī (bj) Aggamhi khettamhi pasannacitto, Viññū pajānaṁ ko na yajetha kāle.
“It is said to be the supreme, ultimate gift, “Yamāhu dānaṁ paramaṁ anuttaraṁ, and the sharing praised by the Buddha; Yaṁ saṁvibhāgaṁ bhagavā avaṇṇayi;*avaṇṇayi → avaṇṇayī (bj)what wise and sensible person, confident in the best of fields, Aggamhi khettamhi pasannacitto, would not sow a such timely gift? Viññū pajānaṁ ko na yajetha kāle.
For those who are diligent in the dispensation of the Holy One, both those who speak and those who listen, confident in the dispensation of the Holy One, such a gift purifies the highest goal.”
Ye ceva bhāsanti suṇanti cūbhayaṁ, Pasannacittā sugatassa sāsane; Tesaṁ so attho paramo visujjhati, Ye appamattā sugatassa sāsane”ti.
For those who are diligent in the dispensation of the Holy One, Ye ceva bhāsanti suṇanti cūbhayaṁ, both those who speak and those who listen, Pasannacittā sugatassa sāsane; confident in the dispensation of the Holy One, Tesaṁ so attho paramo visujjhati, such a gift purifies the highest goal.” Ye appamattā sugatassa sāsane”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Navamaṁ.
Navamaṁ.