KARUNAPURA SUTTA PIṬAKA
KARUNAPURA Biblioteca de suttas

Colección de Suttas

Selecciona un sutta o una sección

La ficha activa reflejará aquí el sutta, sección o mapa seleccionado.

Diagnóstico
Esperando inicialización…
Preparando biblioteca…
Cargando árbol…
Mapa
Minor Collection
2. The Lotus

Maha-Panada Jātaka

Khuddaka Nikāya
2. Padumavagga
Mahāpanādajātaka
Minor Collection
2. The Lotus
Maha-Panada Jātaka
Khuddaka Nikāya
2. Padumavagga
Mahāpanādajātaka
Maha-Panada Jātaka

“’Twas king Panada”—This story the Master told when he was settled on the bank of the Ganges, about the miraculous power of Elder Bhaddaji.

Ruta suttaJa 264Sutta Piṭaka › Khuddaka Nikāya › Jātaka › 3. Tikanipāta › 2. Padumavagga › Mahāpanādajātaka
← Suttas
Versiones de traducción
Vista:
Datos de publicación
SuttaCentral
https://suttacentral.net/ja264/en/w-h-d-rouse
Título de la publicación
Birth Stories
Traductor
W H D Rouse
Título raíz
Jātaka
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-ja-w-h-d-rouse

“’Twas king Panada,” etc.—This story the Master told when he was settled on the bank of the Ganges, about the miraculous power of Elder Bhaddaji.

On one occasion, when the Master had passed the rains at Savatthi, he thought he would show kindness to a young gentleman named Bhaddaji. So with all the Brethren who were with him, he made his way to the city of Bhaddiya, and stayed three months in Jatiya Grove, waiting until the young man should mature and perfect his knowledge. Now young Bhaddaji was a magnificent person, the only son of a rich merchant in Bhaddiya, with a fortune of eight hundred millions. He had three houses for the three seasons, in each of which he stayed four months; and after spending this period in one of them, he used to migrate with all his kith and kin to another in the greatest pomp. On these occasions all the town was a-flutter to see the young man’s magnificence; and between these houses used to be erected seats in circles on circles and tiers above tiers.

When the Master had been there three months, he informed the townspeople that he intended to leave. Begging him to wait until the morrow, the townsfolk on the following day collected magnificent gifts for the Buddha and his attendant Brethren; and set up a pavilion in the midst of the town, decorating it and laying out seats; then they announced that the hour had come. The Master PTS vp En 230 with his company went and took their seats there. Everybody gave generously to them. After the meal was over, the Master in a voice sweet as honey returned thanks to them.

At this moment, young Bhaddaji was passing from one of his residences to another. PTS vp Pali 332 But that day not a soul came to see his splendour; only his own people were about him. So he asked his people how it was. Usually all the city was in aflutter to see him pass from house to house; circles on circles and tiers above tiers the seats were built; but just then there was nobody but his own followers! What could be the reason?

The reply was, “My lord, the Supreme Buddha has been spending three months near the town, and this day he leaves. He has just finished his meal, and is holding a discourse. All the town is there listening to his words.”

“Oh, very well, we will go and hear him too,” said the young man. So, in a blaze of ornaments, with his crowd of followers about him, he went and stood on the skirt of the crowd; as he heard the discourse, he threw off all his sins, and attained to high fruition and sainthood.

The Master, addressing the merchant of Bhaddiya, said, “Sir, your son, in all his splendour, while hearing my discourse has become a saint; this very day he should either embrace the religious life, or enter Nirvana.”

“Sir,” replied he, “I do not wish my son to enter Nirvana. Admit him to the religious order; this done, come with him to my house to-morrow.”

The Blessed One accepted this invitation; he took the young gentleman to the monastery, admitted him to the brotherhood, and afterward to the lesser and greater orders. For a week the youth’s parents showed generous hospitality to him.

After remaining these seven days, the Master went on alms-pilgrimage, taking the young man with him, and arrived at a village called Koti. The villagers of Koti gave generously to the Buddha and his followers. At the end of this meal, the Master began to express his thanks. While this was being done, the young gentleman went outside the village, and by a landing-place of the Ganges he sat down under a tree, and plunged in a trance, thinking that he would rise as soon as the Master should come. When the Elders of greatest age approached, he did not rise, but he rose as soon as the Master came. The unconverted folk were angry because he behaved as though he were a Brother of old standing, not rising up even when he saw the eldest Brethren approach.

The villagers constructed rafts. This done, PTS vp Pali 333 the Master asked where Bhaddaji was. “There he is, Sir.” “Come, Bhaddaji, come aboard my raft.” The Elder rose, and followed him to his raft. When they were in mid-river, the Master asked him a question.

“Bhaddaji, where is the palace you lived in when Great Panada was king?” “Here, under the water,” was the reply. The unconverted said one to the other, “Elder Bhaddaji is showing that he is a saint!” Then the Master bade him disperse the doubt of his fellow-students.

In a moment, the Elder, with a bow to his Master, moving by his mysterious power, took the whole pile of the palace on his finger, and rose in the air bearing the palace with him (it covered a space of twenty-five leagues); then he made a hole in it and showed himself to the present inhabitants of the palace below, and tossed the building above the water first one league, then two, then three. Then those who had been his kinsfolk in this former existence, who had now become fish or tortoises, water-snakes or frogs, because they loved the palace so much, and had come to life in the very same place, wriggled out of it when it rose up, and tumbled over and over into the water again. When the Master saw this, he said, “Bhaddaji, your relations are in trouble.” At his Master’s words the Elder let the palace go, and it sank to the place where it had been before.

The Master passed to the further side of the Ganges. Then they prepared PTS vp En 231 him a seat just on the river bank. On the seat prepared for the Buddha, he sat, like the sun fresh risen pouring forth his rays. Then the Brethren asked him when it was that Elder Bhaddaji had lived in that palace. The Master answered, “In the days of king Great Panada,” and went on to tell them an old-world tale.


Once upon a time, a certain Suruci was king of Mithila, which is a town in the kingdom of Videha. He had a son, named Suruci likewise, and he again had a son, the Great Panada. They obtained possession of that mansion. They obtained it by a deed done in a former existence. A father and son made a hut of leaves with canes and branches of the fig-tree, as a dwelling for a Paccekabuddha.


The rest of the story will be told in the Suruci Birth, Book 14.

PTS vp Pali 334 The Master, having finished telling this story, in his perfect wisdom uttered these stanzas here following—

“’Twas king Panada who this palace had,
A thousand bowshots high, in breadth sixteen.
A thousand bowshots high, in banners clad;
An hundred storeys, all of emerald green.

“Six thousand men of music to and fro
In seven companies did dance withal:
As Bhaddaji has said, ’twas even so:
I, Sakka, was your slave, at beck and call.”

PTS vp Pali 335 At that moment the unconverted people became resolved of their doubt.

When the Master had ended this discourse, he identified the Birth—“Bhaddaji was the Great Panada, and I was Sakka.”

4. Mahāpanādajātaka
4. Mahāpanādajātaka
4. Mahāpanādajātaka

“Panādo nāma so rājā, *Panādo → paṇādo (bj)yassa yūpo suvaṇṇayo; Tiriyaṁ soḷasubbedho, *soḷasubbedho → soḷasapabbedho (bj, pts-vp-pli1)uddhamāhu sahassadhā. *uddhamāhu → uccamāhu (bj, sya1ed, sya2ed, pts-vp-pli1)

“Panādo nāma so rājā, *Panādo → paṇādo (bj)
yassa yūpo suvaṇṇayo;
Tiriyaṁ soḷasubbedho, *soḷasubbedho → soḷasapabbedho (bj, pts-vp-pli1)
uddhamāhu sahassadhā. *uddhamāhu → uccamāhu (bj, sya1ed, sya2ed, pts-vp-pli1)

“Panādo nāma so rājā, *Panādo → paṇādo (bj)yassa yūpo suvaṇṇayo; Tiriyaṁ soḷasubbedho, *soḷasubbedho → soḷasapabbedho (bj, pts-vp-pli1)uddhamāhu sahassadhā. *uddhamāhu → uccamāhu (bj, sya1ed, sya2ed, pts-vp-pli1)

Sahassakaṇḍo satageṇḍu, *Sahassakaṇḍo → sahassakaṇḍaṁ (bj) | satageṇḍu → satabheṇḍuṁ (bj); satabhedo (pts-vp-pli1)dhajālu haritāmayo; Anaccuṁ tattha gandhabbā, cha sahassāni sattadhā.

Sahassakaṇḍo satageṇḍu, *Sahassakaṇḍo → sahassakaṇḍaṁ (bj) | satageṇḍu → satabheṇḍuṁ (bj); satabhedo (pts-vp-pli1)
dhajālu haritāmayo;
Anaccuṁ tattha gandhabbā,
cha sahassāni sattadhā.

Sahassakaṇḍo satageṇḍu, *Sahassakaṇḍo → sahassakaṇḍaṁ (bj) | satageṇḍu → satabheṇḍuṁ (bj); satabhedo (pts-vp-pli1)dhajālu haritāmayo; Anaccuṁ tattha gandhabbā, cha sahassāni sattadhā.

Evametaṁ tadā āsi, *Evametaṁ → evameva (mr)yathā bhāsasi bhaddaji; Sakko ahaṁ tadā āsiṁ, veyyāvaccakaro tavā”ti.

Evametaṁ tadā āsi, *Evametaṁ → evameva (mr)
yathā bhāsasi bhaddaji;
Sakko ahaṁ tadā āsiṁ,
veyyāvaccakaro tavā”ti.

Evametaṁ tadā āsi, *Evametaṁ → evameva (mr)yathā bhāsasi bhaddaji; Sakko ahaṁ tadā āsiṁ, veyyāvaccakaro tavā”ti.

Mahāpanādajātakaṁ catutthaṁ. *Mahāpanādajātakaṁ → mahāpaṇādajātakaṁ (bj)

Mahāpanādajātakaṁ catutthaṁ. *Mahāpanādajātakaṁ → mahāpaṇādajātakaṁ (bj)

Mahāpanādajātakaṁ catutthaṁ. *Mahāpanādajātakaṁ → mahāpaṇādajātakaṁ (bj)

AnteriorEl relato breve del atractivoJa 263·Cūḷapalobhanajātaka“No a través del mar”—Esta historia la contó el Maestro en Jetavana, también acerca de un Hermano reincidente. El Maestro hizo que lo llevaran a la Sa…SiguienteLa flechaJa 265·Khurappajātaka“Cuando muchos arcos”—Esta historia la contó el Maestro en Jetavana, acerca de un Hermano que había perdido toda energía. El Maestro preguntó si era c…
Gestionar consentimiento

🍪 En KarunaPura usamos cookies para ofrecerte una experiencia más consciente y respetuosa.

Funcionales Siempre activo
Estas cookies son esenciales para el funcionamiento básico de la web y no se pueden desactivar.
Permiten recordar tus ajustes y preferencias para que tu experiencia sea más fluida.
El almacenamiento o acceso técnico es necesario para la finalidad legítima de almacenar preferencias no solicitadas por el abonado o usuario.
Estadísticas
El almacenamiento o acceso técnico que es utilizado exclusivamente con fines estadísticos. Nos ayudan a entender cómo se usa el sitio de forma anónima, para seguir mejorando.
Marketing
Se utilizan para ofrecer contenido personalizado y relevante según tu comportamiento de navegación.
  • Administrar opciones
  • Gestionar los servicios
  • Gestionar {vendor_count} proveedores
  • Leer más sobre estos propósitos
Ver preferencias
  • {title}
  • {title}
  • {title}