Nanda: a past life story

I suspect the heap of gold*Before his death, the father entrusted only his servant Nanda with the location of his buried wealth, fearing that his young wife would waste the money on a new man rather than give it to his true heir, her son. But when the servant arrived at the location with the heir, out of conceit he started cursing rather than reveal the treasure. The verse records the advice given to the son by his father’s old friend.and golden chainsis where the house-born slave Nandaka*Āma is from Vedic amā (“house”), but is explained by the commentary as “with consent”.stands yelling curses.*The commentary hints at the real motivation for Nanda’s odd behavior. Having been with the father since birth, he is called tāta (“my dear”) and mātula (“uncle”), as if he were the master’s brother. He reveals what he really thinks of his master’s young wife and her son in his curse, “You bastard son of a slave girl” (are dāsiputta ceṭaka; Agnipurāṇa 366.46 lists ceṭaka with dāsera, “slaveson”). There is no question of punishment for his insolence, but the tone shifts, as he is called “slave” (dāsa) and bluntly ordered to carry the treasure home.

“Maññe sovaṇṇayo rāsi, soṇṇamālā ca nandako; Yattha dāso āmajāto, ṭhito thullāni gajjatī”ti. *thullāni → thūlāni (mr)

I suspect the heap of gold*Before his death, the father entrusted only his servant Nanda with the location of his buried wealth, fearing that his young wife would waste the money on a new man rather than give it to his true heir, her son. But when the servant arrived at the location with the heir, out of conceit he started cursing rather than reveal the treasure. The verse records the advice given to the son by his father’s old friend.“Maññe sovaṇṇayo rāsi, and golden chainssoṇṇamālā ca nandako; is where the house-born slave Nandaka*Āma is from Vedic amā (“house”), but is explained by the commentary as “with consent”.Yattha dāso āmajāto, stands yelling curses.*The commentary hints at the real motivation for Nanda’s odd behavior. Having been with the father since birth, he is called tāta (“my dear”) and mātula (“uncle”), as if he were the master’s brother. He reveals what he really thinks of his master’s young wife and her son in his curse, “You bastard son of a slave girl” (are dāsiputta ceṭaka; Agnipurāṇa 366.46 lists ceṭaka with dāsera, “slaveson”). There is no question of punishment for his insolence, but the tone shifts, as he is called “slave” (dāsa) and bluntly ordered to carry the treasure home.ṭhito thullāni gajjatī”ti. *thullāni → thūlāni (mr)