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A Cup of Rice: a past life story

Khuddaka Nikāya
1. Apaṇṇakavagga
Taṇḍulanāḷijātaka
Minor Collection
1. Guaranteed
A Cup of Rice: a past life story
Khuddaka Nikāya
1. Apaṇṇakavagga
Taṇḍulanāḷijātaka
A Cup of Rice: a past life story

“Dost ask how much a peck of rice is worth?”—This was told by the Master, whilst at Jetavana, about the Elder Udayi, called the Dullard.

Ruta suttaJa 5Sutta Piṭaka › Khuddaka Nikāya › Jātaka › 1. Ekakanipāta › 1. Apaṇṇakavagga › Taṇḍulanāḷijātaka
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SuttaCentral
https://suttacentral.net/ja5/en/sujato
Título de la publicación
Birth Stories
Traductor
Bhikkhu Sujato
Título raíz
Jātaka
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-ja-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/
A Cup of Rice: a past life story
5. Taṇḍulanāḷijātaka
A Cup of Rice: a past life story
5. Taṇḍulanāḷijātaka
A Cup of Rice: a past life story5. Taṇḍulanāḷijātaka

“Speak, o king: what value has a cup of rice*Nāḷikā (“cup”) is literally a “tube” (of bamboo). SN 3.13:6.1 shows that a nāḷikā of rice was sufficient for a modest serving.for the pricing of horses?”*The first two lines are spoken by horse traders, whose 500 horses were valued as a cup of rice. So they ask the king what is the value of a cup of rice when it comes to pricing horses. | The importance of correct valuation is attested by the detailed breakdowns in such texts as Arthaśāstra 2.19 and Manusmṛti 8.131–137.“He values a cup of riceat Varanasi with its suburbs!”*These two lines record the derision of the court when told that a cup of rice is worth Varanasi with its suburbs. Note that the prose story attributes the foolish valuations to a king’s valuer of whom the verse makes no mention. Taking the verse on its own, it would appear to be the king himself who makes the false valuation.

“Kimagghati taṇḍulanāḷikāyaṁ, *Kimagghati… taṇḍulanāḷikā”ti → kimagghatī taṇḍulanāḷikā ca, bārāṇasīantarabāhirāni. assapañcasatetāni, ekā taṇḍulanāḷikāti. (sya1ed, sya2ed) | taṇḍulanāḷikāyaṁ → … nāḷikā ca (si, sya1ed, sya2ed); … nāḷikāya (bj-a)Assāna mūlāya vadehi rāja; Bārāṇasiṁ santarabāhirantaṁ, *santarabāhirantaṁ → bāhirāni (sya1ed, sya2ed); … bāhirato (csp1ed)Ayamagghati taṇḍulanāḷikā”ti.

“Speak, o king: what value has a cup of rice*Nāḷikā (“cup”) is literally a “tube” (of bamboo). SN 3.13:6.1 shows that a nāḷikā of rice was sufficient for a modest serving.
“Kimagghati taṇḍulanāḷikāyaṁ, *Kimagghati… taṇḍulanāḷikā”ti → kimagghatī taṇḍulanāḷikā ca, bārāṇasīantarabāhirāni. assapañcasatetāni, ekā taṇḍulanāḷikāti. (sya1ed, sya2ed) | taṇḍulanāḷikāyaṁ → … nāḷikā ca (si, sya1ed, sya2ed); … nāḷikāya (bj-a)
for the pricing of horses?”*The first two lines are spoken by horse traders, whose 500 horses were valued as a cup of rice. So they ask the king what is the value of a cup of rice when it comes to pricing horses. | The importance of correct valuation is attested by the detailed breakdowns in such texts as Arthaśāstra 2.19 and Manusmṛti 8.131–137.
Assāna mūlāya vadehi rāja;
“He values a cup of rice
Bārāṇasiṁ santarabāhirantaṁ, *santarabāhirantaṁ → bāhirāni (sya1ed, sya2ed); … bāhirato (csp1ed)
at Varanasi with its suburbs!”*These two lines record the derision of the court when told that a cup of rice is worth Varanasi with its suburbs. Note that the prose story attributes the foolish valuations to a king’s valuer of whom the verse makes no mention. Taking the verse on its own, it would appear to be the king himself who makes the false valuation.
Ayamagghati taṇḍulanāḷikā”ti.

“Speak, o king: what value has a cup of rice*Nāḷikā (“cup”) is literally a “tube” (of bamboo). SN 3.13:6.1 shows that a nāḷikā of rice was sufficient for a modest serving.“Kimagghati taṇḍulanāḷikāyaṁ, *Kimagghati… taṇḍulanāḷikā”ti → kimagghatī taṇḍulanāḷikā ca, bārāṇasīantarabāhirāni. assapañcasatetāni, ekā taṇḍulanāḷikāti. (sya1ed, sya2ed) | taṇḍulanāḷikāyaṁ → … nāḷikā ca (si, sya1ed, sya2ed); … nāḷikāya (bj-a)for the pricing of horses?”*The first two lines are spoken by horse traders, whose 500 horses were valued as a cup of rice. So they ask the king what is the value of a cup of rice when it comes to pricing horses. | The importance of correct valuation is attested by the detailed breakdowns in such texts as Arthaśāstra 2.19 and Manusmṛti 8.131–137.Assāna mūlāya vadehi rāja; “He values a cup of riceBārāṇasiṁ santarabāhirantaṁ, *santarabāhirantaṁ → bāhirāni (sya1ed, sya2ed); … bāhirato (csp1ed)at Varanasi with its suburbs!”*These two lines record the derision of the court when told that a cup of rice is worth Varanasi with its suburbs. Note that the prose story attributes the foolish valuations to a king’s valuer of whom the verse makes no mention. Taking the verse on its own, it would appear to be the king himself who makes the false valuation.Ayamagghati taṇḍulanāḷikā”ti.

Taṇḍulanāḷijātakaṁ pañcamaṁ. *Taṇḍulanāḷijātakaṁ → taṇḍulanālijātakaṁ (pts-vp-pli1)

Taṇḍulanāḷijātakaṁ pañcamaṁ. *Taṇḍulanāḷijātakaṁ → taṇḍulanālijātakaṁ (pts-vp-pli1)

Taṇḍulanāḷijātakaṁ pañcamaṁ. *Taṇḍulanāḷijātakaṁ → taṇḍulanālijātakaṁ (pts-vp-pli1)

AnteriorEl pequeño financiero: una historia de una vida pasadaJa 4·Cūḷaseṭṭhijātaka“Con el comienzo más humilde.” Esta historia fue contada por el Maestro sobre el Anciano llamado Pequeño Wayman, mientras estaba en el bosquecillo de…SiguienteCualidades divinas: una historia de una vida pasadaJa 6·Devadhammajātaka«Solo los “divinos” llaman».—Esta historia fue contada por el Bienaventurado mientras estaba en Jetavana, acerca de un Hermano rico.
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