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6. Toil On in Hope

The What-fruit: a past life story

Khuddaka Nikāya
6. Āsīsavagga
Kiṁphalajātaka
Minor Collection
6. Toil On in Hope
The What-fruit: a past life story
Khuddaka Nikāya
6. Āsīsavagga
Kiṁphalajātaka
The What-fruit: a past life story

“When near a village.”—This was told by the Master while at Jetavana, about a lay brother who was skilled in the knowledge of fruits. It appears that a certain squire of Savatthi had invited the Brotherhood with the Buddha at their head, and had seated them in his pleasaunce, where they were regaled with rice-gruel and cakes. Afterwards he bade his gardener go round with the Brethren and give mangoes and other kinds of fruits to their Reverences. In obedience to orders, the man walked about the grounds with the Brethren, and could tell by a single glance up at the tree what fruit was green, what nearly ripe, and what quite ripe, and so on. And what he said was always found true. So the Brethren came to the Buddha and mentioned how expert the gardener was, and how, whilst himself standing on the ground, he could accurately tell the condition of the hanging fruit. “Brethren,” said the Master, “this gardener is not the only one who has had knowledge of fruits. A like knowledge was shewn by the wise and good of former days also.” And so saying, he told this story of the past.

Ruta suttaJa 54Sutta Piṭaka › Khuddaka Nikāya › Jātaka › 1. Ekakanipāta › 6. Āsīsavagga › Kiṁphalajātaka
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Versiones de traducción
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Datos de publicación
SuttaCentral
https://suttacentral.net/ja54/en/sujato
Título de la publicación
Birth Stories
Traductor
Bhikkhu Sujato
Título raíz
Jātaka
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-ja-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/
The What-fruit: a past life story
4. Kiṁphalajātaka
The What-fruit: a past life story
4. Kiṁphalajātaka
The What-fruit: a past life story4. Kiṁphalajātaka

This tree is not hard to climb,*A tree is laden with fruit that looks like mango, but the wide caravan leader deduces that it must be the poisonous “what-fruit” (kiṁphala).nor is it far from the village.For this reason I knowthis tree is not sweet-fruited.*Duma (“tree”) specially indicates a “flowering tree”.

“Nāyaṁ rukkho durāruho, napi gāmato ārakā; Ākāraṇena jānāmi, nāyaṁ sāduphalo dumo”ti.

This tree is not hard to climb,*A tree is laden with fruit that looks like mango, but the wide caravan leader deduces that it must be the poisonous “what-fruit” (kiṁphala).
“Nāyaṁ rukkho durāruho,
nor is it far from the village.
napi gāmato ārakā;
For this reason I know
Ākāraṇena jānāmi,
this tree is not sweet-fruited.*Duma (“tree”) specially indicates a “flowering tree”.
nāyaṁ sāduphalo dumo”ti.

This tree is not hard to climb,*A tree is laden with fruit that looks like mango, but the wide caravan leader deduces that it must be the poisonous “what-fruit” (kiṁphala).“Nāyaṁ rukkho durāruho, nor is it far from the village.napi gāmato ārakā; For this reason I knowĀkāraṇena jānāmi, this tree is not sweet-fruited.*Duma (“tree”) specially indicates a “flowering tree”.nāyaṁ sāduphalo dumo”ti.

Kiṁphalajātakaṁ catutthaṁ. *Kiṁphalajātakaṁ → phalajātakaṁ (si, sya1ed, sya2ed, pts-vp-pli1)

Kiṁphalajātakaṁ catutthaṁ. *Kiṁphalajātakaṁ → phalajātakaṁ (si, sya1ed, sya2ed, pts-vp-pli1)

Kiṁphalajātakaṁ catutthaṁ. *Kiṁphalajātakaṁ → phalajātakaṁ (si, sya1ed, sya2ed, pts-vp-pli1)

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